======================================================================== JUSTIN ON THE SOLE GOVERNMENT OF GOD by Justin Martyr ======================================================================== Justin Martyr's early Christian apologetic quoting classical Greek poets including Aeschylus, Sophocles, and Pythagoras to demonstrate that even pagan thinkers acknowledged one supreme God, using their own writings as evidence for monotheism against idolatry. Chapters: 7 ------------------------------------------------------------------------ TABLE OF CONTENTS ------------------------------------------------------------------------ 0. Justin On The Sole Government Of God 1. Chapter I.--Object of the author. 2. Chapter II.--Testimonies to the unity of God. 3. Chapter III.--Testimonies to a future judgment. 4. Chapter IV.--God desires not sacrifices, but righteousness. 5. Chapter V.--The vain pretensions of false gods. 6. Chapter VI.--We should acknowledge one only God. ======================================================================== CHAPTER 0: JUSTIN ON THE SOLE GOVERNMENT OF GOD ======================================================================== ======================================================================== CHAPTER 1: CHAPTER I.--OBJECT OF THE AUTHOR. ======================================================================== [2594] Although human nature at first received a union of intelligence and safety to discern the truth, and the worship due to the one Lord of all, yet envy, insinuating the excellence of human greatness, turned men away to the making of idols; and this superstitious custom, after continuing for a long period, is handed down to the majority as if it were natural and true. It is the part of a lover of man, or rather of a lover of God, to remind men who have neglected it of that which they ought to know. For the truth is of itself sufficient to show forth, by means of those things which are contained under the pole of heaven, the order [instituted by] Him who has created them. But forgetfulness having taken possession of the minds of men, through the long-suffering of God, has acted recklessly in transferring to mortals the name which is applicable to the only true God; and from the few the infection of sin spread to the many, who were blinded by popular usage to the knowledge of that which was lasting and unchangeable. For the men of former generations, who instituted private and public rites in honour of such as were more powerful, caused forgetfulness of the Catholic [2595] faith to take possession of their posterity; but I, as I have just stated, along with a God-loving mind, shall employ the speech of one who loves man, and set it before those who have intelligence, which all ought to have who are privileged to observe the administration of the universe, so that they should worship unchangeably Him who knows all things. This I shall do, not by mere display of words, but by altogether using demonstration drawn from the old poetry in Greek literature, [2596] and from writings very common amongst all. For from these the famous men who have handed down idol-worship as law to the multitudes, shall be taught and convicted by their own poets and literature of great ignorance. ======================================================================== CHAPTER 2: CHAPTER II.--TESTIMONIES TO THE UNITY OF GOD. ======================================================================== First, then, Æschylus, [2597] in expounding the arrangement of his work, [2598] expressed himself also as follows respecting the only God: -- "Afar from mortals place the holy God, Nor ever think that He, like to thyself, In fleshly robes is clad; for all unknown Is the great God to such a worm as thou. Divers similitudes He bears; at times He seems as a consuming fire that burns Unsated; now like water, then again In sable folds of darkness shrouds Himself. Nay, even the very beasts of earth reflect His sacred image; whilst the wind, clouds, rain, The roll of thunder and the lightning flash,Reveal to men their great and sovereign Lord.Before Him sea and rocks, with every fount,And all the water floods, in reverence bend;And as they gaze upon His awful face,Mountains and earth, with the profoundest depthsOf ocean, and the highest peaks of hills,Tremble: for He is Lord Omnipotent;And this the glory is of God Most High."But he was not the only man initiated in the knowledge of God; for Sophocles also thus describes the nature of the only Creator of all things, the One God: -- "There is one God, in truth there is but one,Who made the heavens and the broad earth beneath,The glancing waves of ocean, and the winds;But many of us mortals err in heart,And set up, for a solace in our woes,Images of the gods in stone and brass,Or figures carved in gold or ivory;And, furnishing for these, our handiworks,Both sacrifice and rite magnificent,We think that thus we do a pious work."And Philemon also, who published many explanations of ancient customs, shares in the knowledge of the truth; and thus he writes: -- "Tell me what thoughts of God we should conceive?One, all things seeing, yet Himself unseen."Even Orpheus, too, who introduces three hundred and sixty gods, will bear testimony in my favour from the tract called Diathecæ, in which he appears to repent of his error by writing the following: -- "I'll speak to those who lawfully may hear;All others, ye profane, now close the doors!And, O Musæus, hearken thou to me,Who offspring art of the light-bringing moon.The words I tell thee now are true indeed,And if thou former thoughts of mine hast seen,Let them not rob thee of the blessed life;But rather turn the depths of thine own heartUnto that place where light and knowledge dwell.Take thou the word divine to guide thy steps;And walking well in the straight certain path,Look to the one and universal King,One, self-begotten, and the only OneOf whom all things, and we ourselves, are sprung.All things are open to His piercing gaze,While He Himself is still invisible;Present in all His works, though still unseen,He gives to mortals evil out of good,Sending both chilling wars and tearful griefs;And other than the Great King there is none.The clouds for ever settle round His throne;And mortal eyeballs in mere mortal eyesAre weak to see Jove, reigning over all.He sits established in the brazen heavensUpon His throne; and underneath His feetHe treads the earth, and stretches His right handTo all the ends of ocean, and aroundTremble the mountain ranges, and the streams,The depths, too, of the blue and hoary sea."He speaks indeed as if he had been an eyewitness of God's greatness. And Pythagoras [2599] agrees with him when he writes: -- "Should one in boldness say, Lo, I am God!Besides the One -- Eternal -- Infinite,Then let him from the throne he has usurpedPut forth his power and form another globe,Such as we dwell in, saying, This is mine.Nor only so, but in this new domainFor ever let him dwell. If this he can,Then verily he is a god proclaimed." ======================================================================== CHAPTER 3: CHAPTER III.--TESTIMONIES TO A FUTURE JUDGMENT. ======================================================================== Then further concerning Him, that He alone is powerful, both to institute judgment on the deeds performed in life, and on the ignorance of the Deity [displayed by men], I can adduce witnesses from your own ranks; and first Sophocles, [2600] who speaks as follows: -- "That time of times shall come, shall surely come, When from the golden ether down shall fall Fire's teeming treasure, and in burning flames All things of earth and heaven shall be consumed; And then, when all creation is dissolved, The sea's last wave shall die upon the shore, The bald earth stript of trees, the burning air No winged thing upon its breast shall bear. There are two roads to Hades, well we know; [2601] By this the righteous, and by that the bad, On to their separate fates shall tend; and He,Who all things had destroyed, shall all things save."And Philemon [2602] again: -- "Think'st thou, Nicostratus, the dead, who hereEnjoyed whate'er of good life often man,Escape the notice of Divinity,As if they might forgotten be of Him?Nay, there's an eye of Justice watching all;For if the good and bad find the same end,Then go thou, rob, steal, plunder, at thy will,Do all the evil that to thee seems good.Yet be not thou deceived; for underneathThere is a throne and place of judgment set,Which God the Lord of all shall occupy;Whose name is terrible, nor shall I dareTo breathe it forth in feeble human speech."And Euripides: [2603] -- "Not grudgingly he gives a lease of life,That we the holders may be fairly judged;And if a mortal man doth think to hideHis daily guilt from the keen eye of God,It is an evil thought; so if perchanceHe meets with leisure-taking Justice, sheDemands him as her lawful prisoner:But many of you hastily commitA twofold sin, and say there is no God.But, ah! there is; there is. Then see that heWho, being wicked, prospers, may redeemThe time so precious, else hereafter waitsFor him the due reward of punishment." ======================================================================== CHAPTER 4: CHAPTER IV.--GOD DESIRES NOT SACRIFICES, BUT RIGHTEOUSNESS. ======================================================================== And that God is not appeased by the libations and incense of evil-doers, but awards vengeance in righteousness to each one, Philemon [2604] again shall bear testimony to me: -- "If any one should dream, O Pamphilus, By sacrifice of bulls or goats -- nay, then, By Jupiter -- of any such like things; Or by presenting gold or purple robes, Or images of ivory and gems; If thus he thinks he may propitiate God, He errs, and shows himself a silly one. But let him rather useful be, and good, Committing neither theft nor lustful deeds, Nor murder foul, for earthly riches' sake. Let him of no man covet wife or child,His splendid house, his wide-spread property,His maiden, or his slave born ill his house,His horses, or his cattle, or his beeves,Nay, covet not a pin, O Pamphilus,For God, close by you, sees whate'er you do.He ever with the wicked man is wroth,But in the righteous takes a pleasure still,Permitting him to reap fruit of his toil,And to enjoy the bread his sweat has won.But being righteous, see thou pay thy vows,And unto God the giver offer gifts.Place thy adorning not in outward shows,But in an inward purity of heart;Hearing the thunder then, thou shall not fear,Nor shall thou flee, O master, at its voice,For thou art conscious of no evil deed,And God, close by you, sees whate'er you do."Again, Plato, in Timæus, [2605] says: "But if any one on consideration should actually institute a rigid inquiry, he would be ignorant of the distinction between the human and the divine nature; because God mingles many [2606] things up into one, [and again is able to dissolve one into many things,] seeing that He is endued with knowledge and power; but no man either is, or ever shall be, able to perform any of these." ======================================================================== CHAPTER 5: CHAPTER V.--THE VAIN PRETENSIONS OF FALSE GODS. ======================================================================== But concerning those who think that they shall share the holy and perfect name, which some have received by a vain tradition as if they were gods, Menander in the Auriga says: -- "If there exists a god who walketh out With an old woman, or who enters in By stealth to houses through the folding-doors, He ne'er can please me; nay, but only he Who stays at home, a just and righteous God, To give salvation to His worshippers." The same Menander, in the Sacerdos, says: -- "There is no God, O woman, that can save One man by another; if indeed a man, With sound of tinkling cymbals, charm a god Where'er he listeth, then assuredlyHe who doth so is much the greater god.But these, O Rhode, are but the cunning schemesWhich daring men of intrigue, unabashed,Invent to earn themselves a livelihood,And yield a laughing-stock unto the age."Again, the same Menander, stating his opinion about those who are received as gods, proving rather that they are not so, says: -- "Yea, if I this beheld, I then should wishThat back to me again my soul returned.For tell me where, O Getas, in the world'Tis possible to find out righteous gods?"And in the Depositum: -- "There's an unrighteous judgment, as it seems,Even with the gods."And Euripides the tragedian, in Orestes, says: -- "Apollo having caused by his commandThe murder of the mother, knoweth notWhat honesty and justice signify.We serve the gods, whoever they may be;But from the central regions of the earthYou see Apollo plainly gives responseTo mortals, and whate'er he says we do.I him obeyed, when she that bore me fellSlain by my hand: he is the wicked man.Then slay him, for 'twas he that sinned, not I.What could I do? Think you not that the godShould free me from the blame which I do bear?"The same also in Hippolytus: -- "But on these points the gods do not judge right."And in Ion: -- "But in the daughter of ErechtheusWhat interest have I? for that pertainsNot unto such as me. But when I comeWith golden vessels for libations, IThe dew shall sprinkle, and yet needs must warnApollo of his deeds; for when he wedsMaidens by force, the children secretlyBegotten he betrays, and then neglectsWhen dying. Thus not you; but while you mayAlways pursue the virtues, for the godsWill surely punish men of wickedness.How is it right that you, who have prescribedLaws for men's guidance, live unrighteously?But ye being absent, I shall freely speak,And ye to men shall satisfaction giveFor marriage forced, thou Neptune, Jupiter,Who over heaven presides. The temples yeHave emptied, while injustice ye repay.And though ye laud the prudent to the skies,Yet have ye filled your hands with wickedness.No longer is it right to call men illIf they do imitate the sins [2607] of gods; [2608]Nay, evil let their teachers rather be."And in Archelaus: -- "Full oft, my son, do gods mankind perplex."And in Bellerophon: -- "They are no gods, who do not what is right."And again in the same: -- "Gods reign in heaven most certainly, says one;But it is false, -- and let not himWho speaks thus, be so foolish as to useAncient tradition, or to pay regardUnto my words: but with unclouded eyeBehold the matter in its clearest light.Power absolute, I say, robs men of lifeAnd property; transgresses plighted faith;Nor spares even cities, but with cruel handDespoils and devastates them ruthlessly.But they that do these things have more successThan those who live a gentle pious life;And cities small, I know, which reverence gods,Submissive bend before the many spearsOf larger impious ones; yea, and methinksIf any man lounge idly, and abstainFrom working with his hands for sustenance,Yet pray the gods; he very soon will knowIf they from him misfortunes will avert."And Menander in Diphilus: [2609] -- "Therefore ascribe we praise and honour greatTo Him who Father is, and Lord of all;Sole maker and preserver of mankind,And who with all good things our earth has stored."The same also in the Piscatores: -- "For I deem that which nourishes my lifeIs God; but he whose custom 'tis to meetThe wants of men, -- He needs not at our handsRenewed supplies, Himself being all in all." [2610]The same in the Fratres: -- "God ever is intelligence to thoseWho righteous are: so wisest men have thought."And in the Tibicinæ: -- "Good reason finds a temple in all thingsWherein to worship; for what is the mind,But just the voice of God within us placed?"And the tragedian in Phrixus: -- "But if the pious and the impiousShare the same lot, how could we think it just,If Jove, the best, judges not uprightly?"In Philoctetes: -- "You see how honourable gain is deemedEven to the gods; and how he is admiredWhose shrine is laden most with yellow gold.What, then, doth hinder thee, since it is goodTo be like gods, from thus accepting gain?"In Hecuba: -- "O Jupiter I whoever thou mayest be,Of whom except in word all knowledge fails;"and, -- "Jupiter, whether thou art indeedA great necessity, or the mind of man,I worship thee!" ======================================================================== CHAPTER 6: CHAPTER VI.--WE SHOULD ACKNOWLEDGE ONE ONLY GOD. ======================================================================== Here, then, is a proof of virtue, and of a mind loving prudence, to recur to the communion of the unity, [2611] and to attach one's self to prudence for salvation, and make choice of the better things according to the free-will placed in man; and not to think that those who are possessed of human passions are lords of all, when they shall not appear to have even equal power with men. For in Homer, [2612] Demodocus says he is self-taught -- "God inspired me with strains" -- though he is a mortal. Æsculapius and Apollo are taught to heal by Chiron the Centaur, -- a very novel thing indeed, for gods to be taught by a man. What need I speak of Bacchus, who the poet says is mad? or of Hercules, who he says is unhappy? What need to speak of Mars and Venus, the leaders of adultery; and by means of all these to establish the proof which has been undertaken? For if some one, in ignorance, should imitate the deeds which are said to be divine, he would be reckoned among impure men, and a stranger to life and humanity; and if any one does so knowingly, he will have a plausible excuse for escaping vengeance, by showing that imitation of godlike deeds of audacity is no sin. But if any one should blame these deeds, he will take away their well-known names, and not cover them up with specious and plausible words. It is necessary, then, to accept the true and invariable Name, not proclaimed by my words only, but by the words of those who have introduced us to the elements of learning, in order that we may not, by living idly in this present state of existence, not only as those who are ignorant of the heavenly glory, but also as having proved ourselves ungrateful, render our account to the Judge. [2613] ======================================================================== Source: https://sermonindex.net/books/justin-on-the-sole-government-of-god/ ========================================================================