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  EVANGELIZING THE EVANGELICAL
  by Fred Tomlinson
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Summary: This sermon delves into the story of Samson from the book of
Judges, highlighting his miraculous birth, divine calling, and
subsequent struggles with self-indulgence and disobedience. The speaker
draws parallels between Samson's life and the state of modern
evangelicals, emphasizing the need for true devotion, radical surrender
to God, and a genuine response to the gospel message. The sermon
concludes with a call to avoid waiting until the last moment to fully
commit to God and to embrace His transformative power in our lives.

Duration: 45:46 Topics: "Divine Calling", "Radical Surrender"
Scripture References: Judges 13:1, Hebrews 11:32, Ephesians 2:4, Matthew 7:13, 2 Peter 1:3, Luke 15:11, John 14:23

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DESCRIPTION
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This sermon delves into the story of Samson from the book of Judges,
highlighting his miraculous birth, divine calling, and subsequent
struggles with self-indulgence and disobedience. The speaker draws
parallels between Samson's life and the state of modern evangelicals,
emphasizing the need for true devotion, radical surrender to God, and a
genuine response to the gospel message. The sermon concludes with a call
to avoid waiting until the last moment to fully commit to God and to
embrace His transformative power in our lives.

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CONTENT
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The title that I've given to this message this morning is Evangelizing
the Evangelical. I've never spoken under that title in my life before
and I'm going to draw from an unlikely biblical passage. I'm not by any
means going to try going through the section in a verse-by-verse manner.

This morning I simply want to allow several features in the story that
we look at to provide a helpful pathway for the message that I feel
God's put on my heart. So if you'd like to turn to the book of Judges,
of course in the Old Testament, and the story itself occupies three
chapters. Now you can see why we're not going through verse-by-verse.

Chapters 13 through 16 of the book of Judges and basically these
chapters record one man's journey through life and as we watch that
journey that he takes through life, there's a sense in which it also
reflects the story of the nation of Israel at that time as well. And of
course the man at the center of the story is none other than Samson. And
what we'll do, we'll read just the first several verses of chapter 13.

Can I do that? Now the sons of Israel again did evil in the sight of the
Lord, so that the Lord gave them into the hands of the Philistines forty
years. There was a certain man of Zorah of the family of Danites, whose
name was Manoah, and his wife was barren and had borne no children. Then
the angel of the Lord appeared to the woman and said to her, Behold now,
you are barren and you have borne no children, but you shall conceive
and give birth to a son.

Now therefore be careful not to drink wine or strong drink, nor eat any
unclean thing. For behold, you shall conceive and give birth to a son,
and no razor shall come upon his head, for the boy shall be a Nazarite
to God from the womb, and he shall begin to deliver Israel from the
hands of the Philistines. I'm going to leave reading at that point.

I want to encourage you to read through the whole three chapters as some
time before too long. So what we learn immediately is that Samson was a
miracle child, and his birth would be a miracle, and more even yet than
that, or more significantly than that, he was a chosen boy of God. He'd
been chosen before he was born by God.

And in the context of the text we're told that in God's choosing of him,
he was to live and be a Nazarite. That didn't mean he would live in
Nazareth. There was a recognition of people who were separated uniquely
unto God, and they were referred to, this category referred to as
Nazarites.

There was a vow which they would take, and the main feature of the life
and experience of the Nazarite was that they would be separated unto
God, and that's what we found here in this statement of the Lord, that
for the whole duration of their life, they were separated unto God. It
would be a man of God. And there were other features.

The individual ordinarily would not actually be a Nazarite for life.
More commonly, a person would take a vow at a particular time, and for a
specific period of their lives, they would live under that vow, and
during that period, they would not cut their hair, and they would not
drink strong drink, and they would not come in contact with a dead body.
But one of the unique things for this young man was that God had chosen
him, and that God was indicating that he would be a Nazarite for the
duration of his life.

This was a lifelong business. But for Samson, there was something even
yet more significant that God had in mind for his life. We've seen from
the text that God's plan was that he should be a deliverer.

Do you see that in the end of verse 5? He shall begin to deliver Israel
from the hands of the Philistines. Most of you will know, as you read
through the Bible, that this book called the Book of Judges is actually
a section in the history of Israel between Joshua and Saul, who would
become King Saul, and during that interim period, there were in fact a
series of judges who would be responsible in many ways for the
leadership of the nation. For this man, Samson, he was ordained to fit
into that category.

We can read on further, and we can find that not only was this God's
choosing for him, but God also equipped him. One of the features of that
equipping for the call was this unique strength that he had. We're all
well aware that if anyone's drawing cartoons of Samson, he's always a
great big fellow with great big muscles.

There's nothing in Scripture to suggest such a thing. His strength was
something that resulted from the Holy Spirit, from the power of God. God
equipped him.

Those whom God calls, he equips, and this was certainly the case here
for this man. He was supernaturally equipped for the assignment that God
had in his mind for him. What is noteworthy, as we think about Samson,
is that although he was called of God to this separated life, separated
unto God, there's actually no record at all in the text that he ever
took that vow.

It was his parents who were told that this is who was going to be born
from their reunion together, and this was how God would view him and
what God had in mind for him. But there's no record that he actually
took the vow that other people would normally take if they were going to
live in that particular way. We know that he didn't cut his hair, and he
may have abstained from a strong drink.

We don't know that, but we assume that maybe that was true, and there's
no record of him touching a human dead body. There is a record of him
touching the dead body of a lion, you may remember as you read through
the text. But if we're watching the text carefully, that's as far as his
separation went.

In other words, that's where his Nazarite lifestyle ended. I'm crediting
him with one or two of those things. We've got every reason to believe
he kept his hair long, as I've indicated, but we don't know about the
other areas.

But that's all we know. In other words, it becomes obvious that Samson
conformed to the imposed commandments or directions for a Nazarite as
far as suited him, as far as it was convenient for him. There's never a
suggestion in the unfolding story through the major part of his life
that he was in any way, shape or form, separated unto God.

Again, we've only got the text to go by, so we don't want to imagine
things, and we don't want to credit him with what is not due. But the
fact is, there's no reference in the Scripture that he lived in any way
a life that was subjected to God. Quite the contrary, as we shall see.

He never seemed at all to manifest devotion to God. What we do know is
his heart was full of himself, full of self. There's a reference in this
story, and then again we can find it later on in the book of Judges,
where the Lord has had it recorded that the nation of Israel lived in
such a manner that they fulfilled everything that they deemed to be
right in their own eyes.

And clearly, that is exactly how Samson was living his life. He was
doing that which was right in his own eyes. And once again, the nation
was doing the same thing.

If we look into chapter 14, let me read a couple of verses here from
verse 1. Then Samson went down to Timnah and saw a woman in Timnah, one
of the daughters of the Philistines. So he came back and told his father
and mother, I saw a woman in Timnah, one of the daughters of the
Philistines. Now therefore, get her for me as a wife.

Then his father and his mother said to him, is there no woman among the
daughters of your relatives or among our people that you go to take a
wife of the uncircumcised Philistines? But Samuel said to his father,
get her for me, for she looks good to me. Do you see? He's doing that
which is right in his own eyes. And he's operating.

This man, who ostensibly was to be separated unto God, is doing whatever
he's choosing to do. He's letting his flesh control him. And he is
following his own lust.

And he would like to intermarry with someone who was a pagan, which was
forbidden by God. He was also going against the will and wishes of his
parents, as we saw there. And at the same time, we can't help but note
the sort of arrogance that he seems to manifest as he's speaking to his
parents.

None of these features indicate a man who is separated unto God, who is
living for God at all. Although he was this miracle child, although he
was the result of the call and plan of God, he violated his calling.
It's a very serious thing that we're looking at.

And he was strong. He was strong in his will as well as physically
strong. And he certainly manifests a recklessness as we watch through
the story.

We can see here's a man who's squandering his life in pleasure-seeking
and indulging his lusts. And you can't help but also add to that that
there's no sign along the unfolding story that he pauses to reflect upon
his lifestyle or the way he's living. It's just a issue after issue,
feature after issue of his own self-seeking life that we find here.

And yet somewhere overarching his selfish life, there is this record
that God had chosen him for a purpose. I really don't know how any
truth-seeking Christian believer can deny the fact there's a hugely
troubling parallel that we find between Samson, as we've just been
referring to him, and the lives of much of what today would be referred
to as fundamental Christianity. It's hugely troubling.

It should be hugely troubling. In fact, just to back up, of course,
Samson should have been deeply troubled in his own heart. And surely at
some point he would pause long enough to think seriously about his birth
and his life and his calling.

He was going throughout with motions, but clearly his heart was not in
it at all. And I can find a parallel. In fact, I can't miss the parallel
as I note these things.

Perhaps what I could do for a few minutes is just pull over into a lay-
by, as it were, and just think about the word evangelical. In a very
similar way to the word Christian, both of those words have become like
generic tags identifying a brand, Christian, fundamentalist, and so on.
The word evangelical represents to us, I suppose today, a person.

A person, we would say, is an evangelical, or a denomination is
evangelical, or an organization is evangelical. Of course, in the world
at large, especially at this point in time in the political arena, the
word is used to specify or label a social category of people. But it's
all very generic.

The word itself came into existence in the 16th century. This was the
time of the Reformation. That Reformation that would change the
Christian church, I believe, forever.

And I am confident in my own mind it holds far greater significance than
any of us fully appreciate at any rate. But this label was given to
followers of Martin Luther. Of course, he, along with other great
reformers, were breaking away from Catholicism at that point in time.

They were the Protestants, the Protestants, and they were protesting the
Roman Catholic position, and so on. And the word would be used in
reference to those who were responding to what God was doing and saying
through Martin Luther and the other spokespersons of that movement at
that time. But it particularly emphasized those who recognized and
subscribed to the biblical teaching of justification by faith alone, not
by works, but by faith alone, and a redemption and relationship to God,
which was by grace alone, his grace alone, and would be found in Christ
alone.

And those who identified with that great teaching and embraced it with
all their hearts were labeled, as I've indicated. The word is derived
from a Greek word, euangelion, and this is where we get this word
evangelistic. It means literally, I hope I still have your attention, it
literally means good tidings, good news, and it's translated in our New
Testament 77 times.

I have to say in the King James Version because I've never tried to
count in any other. 77 times in the New Testament, that word is
translated gospel. So we're thinking about the gospel, we're thinking
about people who subscribe to the biblical gospel, and they're
distinguished in this particular way.

Having said all of that, we have to swallow some hard things. We have to
be prepared to acknowledge that most modern or very many modern
evangelicals or people who live under that title or embrace that kind of
title are indistinguishable from those who are lost, for those who have
not responded to the truth of the gospel and found its life and power
within them. And moreover, rather in the same way as we thought of
Samson a few moments ago, they are somehow blithely indifferent to the
concepts of waiting on God, personally, drawing aside.

I'm talking about modern evangelicals who have a passion to get alone
with God and spend time in his presence, and to engage in those contexts
in personal worship of God, and whose hearts engage readily and
wholeheartedly with the concept and teaching of heart purity and of
godly living, and those with a resolute focus on the things of God. Now,
I hope that I'm making myself clear and plain here. I'm talking about
those who would consider themselves to be evangelical Christians today,
believing the gospel, and yet in so many ways these core issues, some of
which I've just listed, seem absent in the lives of so, so many.

I've referred back to the root of the word evangelical, but just to turn
our attention back there for a moment, let me draw your attention to
some of the original evangelicals. I'm thinking of John Wycliffe. Some
of the names I'll mention, I think by many of the younger people in our
evangelical churches today would know very little about these people,
and maybe the names would be unknown to them.

But John Wycliffe, to whom we owe so much for the fact that we have this
Bible in our hands today, he would say things like this, I am ready to
defend my convictions even unto death. There's one of the original
evangelicals. Or there are the Protestant reformers who would follow
behind John Wycliffe, Martin Luther I've mentioned, who would make
statements like here I stand, I can do no other.

There's a context for these statements I can't take time to tell you
about. Or John Calvin, who said I am resolved never to deviate in the
least from the authority of Christ. Or William Tyndale, who said I defy
the Pope and all his laws.

And then he went on to say if God spares my life, I will, and there's a
wonderful follow-up to that statement. Or what about those who were
engulfed in the flames of a burning stake? I'm thinking of Hugh Latimer,
who in the midst of the fire that was already beginning to consume their
bodies, he spoke to his colleague who was similarly tied to the same
stake. And Latimer said, play the man, Master Ridley.

We shall this day light such a candle by God's grace in England as I
trust shall never be put out. Or more recently, what about the great
evangelical, a young man, Jim Elliot, who said God deliver me from the
dread asbestos of other things, and pour upon me the oil of the spirit
that I may be aflame. These were Christian men.

These were true evangelicals in the real sense of meaning of the word.
They were men of uncompromising devotion to God. And they lived with
unshakable convictions.

Do you see? They were people separated unto God. And these qualities
that I'm drawing your attention to are in, I think, short supply today.
And there will be those who will challenge my statement and deny that.

But to me, it seems so plain. In England, we'd say it's as plain as the
pike stuff. But so many of these great qualities that many of these men
and women of God possessed are in very short supply at this present
time.

So far as Samson was concerned, as the story unfolds, there would be the
fourth time that Delilah would waken him. He was sleeping on her knees,
we're told. As he awoke, nothing for him would continue and remain the
same.

His life of lust and reckless waste would come to an end. But a new
nightmare would begin for him. The scripture itself makes this
statement, the Lord had departed from him at that point.

The Lord who had given him this unique strength for the purposes which
God had ordained him for was gone. And you remember, as he awakes, he
says, I'll awake as I've been doing these other three times. And he was
just snapping the cords and bonds that he'd been tied with.

But I like the old King James. In the old King James language, it says
this, he wished not that the Spirit of the Lord had departed from him.
He didn't realize what had happened.

He was blind already. He was blind to that fact. And his enormous ego
was deflated.

His natural strength was gone. The things were going to get worse in a
big hurry, we know, because he was about to have his eyes gouged out,
very graphic language in the text. And he would be put to work like an
animal, doing the work that an animal would do.

You can read the story for yourself. And he was shackled with chains.
This strong man, this man of miracle birth, this man of miracle calling,
this man who was ostensibly to be separated unto God, a man through whom
God would work, and here he is.

And to use a modern expression, he's a total train wreck. Everything has
collapsed at this point. If we attempted to ask the question, why would
an evangelical need to be evangelized? My answer to that question is,
because in so many cases, we're all so like Samson.

My entire life, my entire life has been spent in evangelical circles. My
mother and father were Christians, evangelical Christians. And so that's
the way I was raised.

And I've been teaching the Bible for 50 years. I was a bit shocked when
I did that little calculation. But during that time, I've had the
privilege of talking to many people and having many people talk to me,
evangelical Christians, people who would say, although their lives are
different to Samson's, there were similarities.

Not a few of them would tell me that they had come from homes which were
Christian, and they had Christian parents. And many of them would claim
to have been saved and have assurance of heaven when they die. And yet,
here they are talking to me because, and sometimes in their own words,
one way or another, the Christian life was just not working for them.

I've heard about lifelong struggles with sin in multiple forms. I've
heard about addictions to pornography, to homosexuality, to marital
unfaithfulness. These are professing Christians, evangelicals.

I've heard about being plagued with guilt. I've heard about being
chained to credit card fraud. I've heard about being enslaved to
gambling.

I've heard about being stalked by irrational fear, etc., etc. Professing
believers. Yes, evangelicals who wield their issues, you know, like a
grocery cart, through their life, taking their grocery cart of issues
that were in their own hearts, in and out of their own homes, in and out
of their workplaces, in and out of the churches, the places of worship,
in and out of meetings.

And many of them were right at the point of giving up. If you look back
into the text we've got here, look into chapter 16, and we can read,
where shall I break into this? Let me read several verses. From verse
18, when Delilah saw that he had told her all that was in his heart, she
sent and called the lords of the Philistines, saying, Come up once more,
for he has told me all that is in his heart.

Then the lords of the Philistines came to her and brought the money in
her hands. She made him sleep on her knees and called for the man, and
had him shave off the seven locks of his hair. Then she began to afflict
him, and his strength left him.

She said, The Philistines are upon you, Samson. And he awoke from his
sleep and said, I will go out as at other times and shake myself free.
But he did not know that the Lord had departed from him.

Then the Philistines seized him and gouged out his eyes and brought him
down to Gaza and bound him with bronze chains, and he was a grinder in
the prison. And here's my verse. However, the hair of his head began to
grow again after it was shaved off.

I'd like to read more, but time will not let me do that. Amen. Do you
remember that little two-word phrase, I know many of you do, in
Ephesians chapter 2, but God.

But God. Did he waste most of his life? Yes, he did. But God.

His hair began to grow again. In other words, grace, the grace of God
gave to that man a second opportunity. God gave him, he gave him a
golden moment, a moment of destiny.

We're told that, perhaps I need to read it a little more to get this
clear in your minds. Let me read, be ready for several verses. Verse 25,
it happened when they, this is, I know I need to go back again.

Verse 24, when the people saw him, they praised their God. This is in a
big gathering where they were sacrificing to their God, Dagon, as a
matter of fact. And they said, our God has given Samson, our enemy, into
our hands.

And when the people saw him, they praised their God, for they said, our
God has given our enemy into our hands, even the destroyer of our
country, who has slain many for us, of us, I beg your pardon. If so, it
happened that when they were in high spirits, that they said, call for
Samson, that he may amuse us. So they called for Samson from the prison,
and he entertained them, and they made him stand between the pillars.

Then Samson said to the boy who was holding his hand, because of course
he's blind at this point, let me feel the pillars on which the house
rests, that I may lean against them. Now the house was full of men and
women, and all the lords of the Philistines were there, about three
thousand men and women were on the roof looking on while Samson was
amusing them. Then Samson called to the Lord and said, O Lord God,
please remember me, and please strengthen me just this time, O God, that
I may at once be avenged of the Philistines for my two eyes.

And Samson grasped the two middle pillars on which the house rested and
braced himself against them, the one with his right hand, the other with
his left. And Samson said, let me die with the Philistines. And he bent
with all his might so that the house fell on the lords and all the
people that were in it, so the dead whom he killed in his death were
more than those he'd killed in his life.

And then his brothers came and took his body away. Amen. God gave him
this moment.

I mentioned earlier that we never saw any reference to Samson speaking
to God. There are no evidences of his life being yielded to God at all,
but this is exactly what we see here on this moment. I'm saying God gave
him another opportunity, and while these evil men and women, I dare say
even demons themselves, were mocking him and laughing that God's man had
come to this, God obviously had made a terrible, terrible mistake in
ever choosing him, so it would be thought and so on.

And then I love the words where he says to the boy, place my two hands
on these posts, and so on. He cries out to God in his own personal
brokenness. Again, it's the first time we hear him pray, but he had to
come to this place before God could truly use him.

There's just one reference to Samson in the New Testament. It's in the
book of Hebrews, chapter 11. I won't read it there, but verse 32 makes
reference to him.

And the wonderful thing is, this is in a whole list of the true great
men and women of faith in the Old Testament, and the writer of the
Hebrews is listing them in a category here to demonstrate the fact that
there were these people who were truly God's people, men and women of
faith in the Old Testament period, many of them being listed. And
Samson's name is right there. And the very next statement after Samson's
name comes there, and bearing in mind there's no reference of all of his
lusting and all of his wasted life, there's no reference of that at all.

This is God's perspective on this man. It is as though it's erased
completely, and it speaks of him as one of those who subdued kingdoms.
And so it reads on.

You can read chapter 11 and see that for yourself. But the judge, the
man who had been chosen by God, at this stage in his life now, having
come through eventually to this place of brokenness and yieldedness to
God, God re-equips him again. And he, as the judge, is able to unleash
this divine judgment on these enemies of God.

And he died a great deliverer in Israel. Amen. One of the great ironies
in evangelicalism, in my observation, is that so many will say amen to
some presentation of Scripture, perhaps not unlike this that I'm reading
and sharing with you.

They will sing their songs with true words. One that just leaps to my
mind is, my chains fell off, my heart was free, I rose, went forth and
followed thee. Here's the irony.

Although they would say they appreciate this teaching of the Bible, they
sing these words as though they were their own testimony. And yet the
fact is, they leave the meeting with the same old grocery cart, with the
same old stuff, the accumulated issues of their lifetime that they push
on and continue. And we say, how can this be? How can there exist such
an irony, such a contradiction? There are many things that could be said
in answer to that question, but I believe that tragically, all too
often, in the actual presentation of this gospel, the message has been
reduced, greatly reduced, reduced to a raising of a person's hand and
receiving, they believe, a free ticket for heaven when they die.

And yes, I know and I believe with all my heart that salvation is by
grace alone. It's not the result of any works which we can do. But at
the same time, there's this issue of how a person responds to the
message of the gospel that is so critical to us.

I fear in so many ways, it's reduced to something not unlike making a
purchase on your computer with Amazon, where it just requires just your
thumb print as the appropriate place on your computer and the deal is
completed. In other words, we've reduced everything down to something
that is so simplistic. When at the same time I hear Jesus teaching, and
Jesus talks about a narrow gate that few find, and a narrow way that few
choose to live.

He told many parables, but one great parable comes to my mind. It was
basically, he was saying, this is how my kingdom works. And then he went
on to say something very simple, seemingly very commonplace, and yet
incredibly profound and challenging.

He said there was a merchant man who was going about seeking precious
pearls, and he found a pearl of great price. And he immediately went
home, said Jesus, and he sold everything that he had in order to realize
the funds. And he went back and he purchased the pearl of great price.

That's how we're to respond to the word of God. When the word of God
comes to us and we sense that it is God speaking, and think of Wesley's
words as I'm saying this. He said, he speaks, he, he God, by the Holy
Spirit.

He speaks, he speaks into our hearts. He speaks, and listening to his
voice, new life the dead receive. There's something about the word of
God.

There are people who will hear it and they'll walk away. But there are
those others who will hear the word of God, and it arrests them deeply.
They're challenged deeply in their innermost heart.

And somehow, mystically, faith is somehow communicated into that
believing heart, and is then exercised in faith toward God that he may
do this great work. And the issue is, as in the parable, it's the giving
up, it's the selling off of everything that we are, the giving of our
entire lives to God. And in return, he gives himself to you and to me.

Jesus said, and we will come. He's talking about his father and himself,
and we will come and make our abode with him, with the one who responds
in this radical and this complete way. Those evangelicals I mentioned
earlier of yesteryear, they all did this.

They believed the word was being spoken to them by God in the depths of
their hearts, and they embraced it with every fiber of their being. God
transformed their lives, and he gave them a message and a purpose for
their lives, as we know very, very well. The Bible also says in the book
of Peter, he says, he gives to us all things that pertain to living a
godly life.

He equips us with his Holy Spirit to live a different life. He is the
one who breaks the bondages to everything in that grocery cart, and to
the cart itself. He sets the prisoner free.

He breaks the power of cancelled sin, we sing, and sets the prisoner
free. True freedom is only realized in this particular way. I'd like to
suggest to you that if you're hearing something in your heart at this
point in time that resonates with you, where you sense that very sadly,
even tragically, your life is not so significantly different to the life
that we've been thinking about from these passages of Scripture, and
that some of those bondages, maybe even specific ones that I mentioned
earlier, are somehow a big part of your life also.

If you sense that God is speaking to you, then I want to tell you with
full assurance of faith in my own heart, that God only speaks to people
when he intends to carry out his purpose. He is ready and able to do a
new thing in your life, I believe, to awaken your heart to truth, to
himself. Yes, to evangelize you afresh with his blood tithings.

Whatever you do, don't do what Samson did. He waited all the way to the
very last moment of his life. Yes, he died a great hero in Israel, but
that in no way takes away from the fact that he wasted his lifetime,
even as the prodigal son in riotous living, as we read in Scripture.

Amen. Don't wait to become radical on the last stretch of your life.
Receive his word to your heart.

Embrace it with every part of your life and give yourself to him. In
Jesus' name. Amen.

Let's pray shall we? Father, we thank you for the gospel. We thank you
for the truth of the gospel. We thank you for the power of the gospel.

We thank you for the call of God that reaches into each one of our
hearts, oh Lord, and stirs us in those deep, invisible but very real
places in our inner man. Lord, thank you. We thank you for every moment,
every time that you speak.

For Lord, you bring light, you illuminate darkness, you illuminate
everything that is wrong. And at the same time, Lord, you bring hope and
faith and promise. Lord, I pray, Father, for everyone listening to these
words this morning, that you will find their hearts attentive to you,
Lord.

I pray that no one will just simply get up and walk away and say, well,
that was good or bad or whatever, Lord. I pray that no one will just
simply press the end button on their computer and that's that. But Lord,
I pray that you will continue to work in the lives that you have spoken
to and fulfill every aspect of your word and purpose in their lives.

And we pray in Jesus' name. Amen.

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Video: https://sermonindex2.b-cdn.net/FB7_iiswImw.mp4
Source: https://sermonindex.net/speakers/fred-tomlinson/evangelizing-the-evangelical/
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