========================================================================
  (PDF BOOK) FROM RIDICULE TO RESPECT
  by Sister Joela
========================================================================

Summary: Sister Joela's sermon emphasizes the need for Christians to
acknowledge and respect Jesus' Jewish identity while addressing the
historical wrongs of the Church towards the Jewish community.

Topics: "Ebooks", "Jewish Identity of Jesus", "Church and Israel Relations"
Scripture References: Ruth 1:16-17, Matthew 5:10-12, Matthew 10:23, Matthew 23:39, Matthew 24:9, Luke 22:70, Luke 23:3, John 18:31-32, John 18:37, Revelation 22:16

------------------------------------------------------------------------
DESCRIPTION
------------------------------------------------------------------------

Sister Joela emphasizes the need for the Church to acknowledge and
respect Jesus' Jewish identity, moving from a history of ridicule to one
of reverence. She highlights the significance of Jesus' trial under
Pontius Pilate, where political expediency led to His condemnation, and
calls for Christians to embrace their Jewish roots and stand against
historical persecution. Joela urges believers to actively participate in
restoring the relationship between Christians and Jews, recognizing
Jesus as both the Son of God and the King of the Jews. She concludes
with a call to prepare for Jesus' return, emphasizing the importance of
humility and service in this mission.

------------------------------------------------------------------------
CONTENT
------------------------------------------------------------------------

FROM RIDICULE TO RESPECT

tte<ing the Church back on course

Is there still hope for our Church, divided as it is by unresolved
theological issues? I believe there is, but only on one condition. We
must be willing to take a fresh look at our 2000 year heritage and the
beginnings of Christianity.

The scene was set under the jurisdiction of a Ro­ man procurator who
played a decisive part in the trial of Jesus Christ. He is specifically
mentioned in the Apostles' Creed: "... suffered under Pontius Pilate".

Unheeded by the world, Jesus is on trial again. Perhaps we would rather
watch from the safety of the spectators' galleries, but that option is
not open to us. Seats are available for active partici­ pants only. The
legal process parallels the earlier trial, and so it is worth taking a
careful look at the Gospel accounts.

A twofold charge and a twofold verdict

Jesus' trial focussed on two charges, and both times it was His own
words that cemented the verdict. He confirmed that He was God's Son and
that He was King of the Jews (Luke 22:70 and 23:3). He was charged on
both counts, and both times the verdict was "guilty".

What appears to be a twist of fate is in fact a deeply significant part
of God's plan. Specific

\fcircumstances led to Jews and Gentiles sharing the responsibility for
Jesus' death. John's gospel tells us of two occasions before the
crucifixion when Jesus narrowly escaped stoning. His hour had not yet
come and God had a different plan. It was the twists and turns of the
political situation that brought this plan to fulfilment.

According to historical accounts, forty years before the temple was
destroyed in AD 70, the Sanhedrin (Jewish supreme court) temporarily
forfeited its legal right to enforce the death pen­ alty. Until then (AD
30) Jesus would have been stoned in accordance with existing Jewish law
1) and His death would have remained a purely Jewish affair.

Protecting our own interests

The case against Jesus was initially made on a to­ tally religious
basis, and Pilate dismissed it. For the Jewish leaders this meant
additional com­ plications and an unwelcome delay in the pro­ ceedings.
As it became obvious that to secure a death sentence the charge would
have to be political, they accused Pilate of being no friend of
Caesar's, finally breaking down his resistance. With his career at risk,
Pilate's good intentions gave way. He ignored his wife's warnings and
betrayed his own conscience, condemning Jesus to death by the most
brutal form of execution known under Roman rule: crucifixion. At the
decisive moment, political expediency and the lust for power prevented
him from standing up

Arnold G. Fruchtenbaum, Footsteps of the Messiah /

see also John 18:31-32

\ffor the truth - a behaviour pattern that we rec­ ognize in ourselves.

Pilate himself wrote the inscription with the polit­ icized charge
against Jesus and had it attached to the head of the Cross in three
languages. Tradition immortalized it with the initials INRI 2), "Jesus
of Nazareth, King of the Jews", often seen on cru­ cifixes. Here is the
charge that sent Jesus to His death like a common criminal. The
inscription stands for the truth that Christians everywhere recognize,
but it was written in contempt, ridicul­ ing Jesus and His Jewish people
before an inter­ national audience. To this day we have failed to see
further than the mockery. We have yet to grasp the ethical implications.

Centuries of persecution

Whereas INRI traditionally represents the words attached to the Cross,
the Church neither under­ stood nor acknowledged the truth of the alle­
gation against Jesus, so the mockery was never renounced. There was no
defence of Jesus' Jew­ ish identity because none was deemed necessary.
Significantly, for centuries the Church was guilty of persecuting the
Jews.

Is Jesus the Son of God? For mainstream Chris­ tians the answer has
always been"Yes", a"Yes" that is clearly expressed in our creeds. But is
Jesus the King of the Jews? History suggests that the Church never took
this question seriously enough to give a clear response. As the Son of
God, Jesus

The three languages were Hebrew, Greek and Latin. The traditional
acronym represents the Latin Iesvs Nazarenvs Rex Ivdaeorvm. \fwas
thought to be above the confines of nation­ ality and His Jewishness was
never addressed. The inscription on the Cross was understood as an
expression of Roman contempt that need not concern us further. But this
was the starting point for an insidious error: Jesus was welcomed as the
Son of God but not as the King of the Jews. Thus Christianity was led
astray, and instead of being their strongest protector, the Church
became the Jews' most avid persecutor.

A disastrous "cleansing" In Nazi Germany this development reached an
unparalleled climax. In order to "cleanse" the na­ tion of Jewish blood,
Jesus was to be stripped of His Jewishness and turned into an Aryan,
while Jews themselves were subjected to public con­ tempt, derision and
ridicule, and left at the mercy of their killers. Belief in Jesus as
"Son of God" and as "King of the Jews" were torn apart. Reading the Old
Testament was a suspect and dangerous activity, while a number of
theologians - names that are known and respected to this day - set about
"cleansing the New Testament of Jewish influences", with unprecedented
blindness.

Can Christians be counted on? As Christians we now have work to do: we
are called to draw attention to the Jewish Jesus in our churches and
fellowships and to love and honour Jesus as a Jew. Only then will Jews
be able to count on the help of Christians and look to the Church for
protection. This change of heart goes much fur­ ther than recognizing
Christianity's Jewish roots. \fThe inscription on the Cross puts us
under an obligation to acknowledge Jesus' own Jewishness. We cannot
remain neutral - neither could Pilate.

Jesus said to Pilate, "Everyone on the side of truth listens to me"
(John 18:37). And He says the same to us today. We need to make up our
minds: either we stand up for the truth or we deny it. "Your people will
be my people!" What does this mean in practical terms? Blindly
idealizing all things Jewish is not only unrealistic, it is also
unbiblical. A general feeling of solidarity with Israel isn't enough
either, for it will not stand the test. Ruth, a Gentile from Moab, would
set­ tle for nothing short of unwavering faithfulness: "Your people will
be my people and where you die, I will die ..." (see Ruth 1:16-17).

Nothing was to separate her from Naomi. If we really love Jesus above
all else, our love of His people will transcend that of our own people
and country, and overcome denominational bias. Like Ruth we will receive
a blessing that will surpass all we can imagine. Faithful to our
commitment, let us do our best to make good our failures by restoring to
Israel what we have robbed them of: a love for Jesus in all His
Jewishness. At the same time we need to be aware that this is a people
who have been deeply traumatized by nearly 2000 years of per­ secution.

Generally speaking, they are much more conscious of Christianity's
murderous history than most Christians. We do well to find out more
about the presumption and blindness with which we misused the Name of
the Lord, the Cross, Holy \fCommunion and Baptism.3) All of these were
per­ verted into instruments of cruel persecution for the Jews. The
second "Yes" Jesus brought about His own verdict with a twofold "Yes".
As Christians we must echo each "Yes" and put it into effect. Jesus was
condemned for being God's Son, but He was nailed to the Cross as King of
the Jews.

This is where we need to rethink our stance, to repent and change our
attitude. What began as ridicule must in future be our respect­ ful
confession. We need a new approach to Bible reading, moving away from
the bias of tradition and letting the Holy Spirit guide and enlighten
us. Jesus is Son of God and Son of Man, and in the same way we cannot
separate the Son of God from the King of the Jews. When Jesus was born,
it was wise men from the East who asked the right question, "Where is
the King of the Jews?"

Yet at the end, it was also a Gentile who passed an unjust verdict
condemning Him to die. But the story of this King continues. The final
episode hasn't been written yet and we can still see to it that it takes
a positive turn. This is an episode that belongs in the present. A
promising future Jesus says to His disciples, "Truly I tell you, you
will not finish going through the towns of Israel before the Son of Man
comes" (Matthew 10:23). Evi­

For further information see The Guilt of Christianity Towards the Jewish
People (20 pages),

Evangelical Sisterhood of Mary, Darmstadt, Germany

\fdently, as there will be towns in Israel when Jesus comes again, He
does not think of Israel's history as being only in the past. Global
politics focus blindly on removing the "hindrance for world peace". We
seem to be oblivious to the fact that Israel's enemies have already
removed the State of Israel and its towns from their maps. But Jesus'
words hold true, and today thousands among His own Jewish people are
waiting to welcome and honour Him with the words, "Blessed is he who
comes in the name of the Lord" (Matthew 23:39). This is a sure sign that
He is coming back soon.

God is faithful and will crown Jesus King, but not just over His own
people; He will appoint Him ruler of every nation on earth. The mockery
of the INRI inscription will not be the last word. Jesus' Jewish
identity is plainly indicated in His final "I AM" statement, "I am the
Root and the Offspring of David, and the bright Morning Star"
(Revelation 22:16). Now is the time for us to get ready to welcome the
King of the Jews!

"The Lord needs us"

Jesus made His triumphal entry into Jerusalem riding a borrowed donkey.
Now it's us He needs. Our work is to play our part in preparation for
the coming of our long­expected King, the grand finale of our present
Christian era. We can do this best by offering ourselves to serve
wherever needed. And if anyone asks what we are doing, the answer is
simply, "the Lord needs us" (see Luke 19:31). It is our special
privilege in the Church to be the "donkey" that carries Jesus to His own
people as well as to our Christian congregations

\fand fellowships near and far. Obviously it isn't the donkey that is
honoured. All the glory goes to Jesus, the King of the Jews!

Only by sharing the spirit of our gentle and humble King Jesus will we
be able to fulfil this great mission. There will be no triumphal parade
for His disciples, but only the chance to sacrifice our lives and to
suffer scorn and condemnation for His sake. "You will be hated by all
nations because of me", said Jesus (Matthew 24:9). The Jews have
suffered under this hatred for centuries. So have Christians, but their
suffering was limited to certain times and areas. Here in the West, we
have still to experience the fulfilment of these prophetic words.

The INRI inscription will yet have consequences for us: our faith will
be tested as by fire. In ourselves we are too weak to face what lies
ahead, but Jesus' desire is to make us strong!

========================================================================
Audio: https://sermonindex1.b-cdn.net/26/SID26318.mp3
Source: https://sermonindex.net/speakers/sister-joela/pdf-book-from-ridicule-to-respect/
========================================================================