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  BEING PERFECT IN MERCY
  by Zac Poonen
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Summary: This sermon emphasizes the dangers of hypocrisy and the
importance of being merciful towards others, focusing on the Pharisees'
pursuit of righteousness and the need for genuine internal
transformation. It highlights the significance of understanding and
living out the new covenant, while cautioning against pride and wrong
attitudes towards money, people, and motives. The call to pursue
perfection in mercy, humility, and genuine inner transformation is
central to this message.

Topics: "Hypocrisy", "Genuine Transformation"
Scripture References: Matthew 5:48, Luke 6:36, Hebrews 6:1, Matthew 23:25, 1 Corinthians 10:31

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DESCRIPTION
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This sermon emphasizes the dangers of hypocrisy and the importance of
being merciful towards others, focusing on the Pharisees' pursuit of
righteousness and the need for genuine internal transformation. It
highlights the significance of understanding and living out the new
covenant, while cautioning against pride and wrong attitudes towards
money, people, and motives. The call to pursue perfection in mercy,
humility, and genuine inner transformation is central to this message.

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CONTENT
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For those of us who are pursuing after holiness and have understood and
seek to live according to the new covenant, what do you feel is the
greatest danger? Well, one we can say is hypocrisy, because when we have
built the reputation of just by belonging to this church, first of all,
and also by our testimony, we like to maintain that impression that we
have given to others, even if we find in our private life that we are
slipping up. That is one of the greatest dangers of continuing to give
an impression which is not actually true. And you know, the Pharisees
were people who were trying to pursue righteousness.

And as far as I know, from what I've read, they started as a group a
couple of hundred years before Christ, because they felt that the Jews
who had come back from Babylon were not really serious about obeying
God's laws. And that first group of Pharisees who started that group, I
believe they were sincere people who wanted to be really righteous and
probably very humble as well. But like every other movement, decline
sets in over a period of time, because maybe the leaders slacken off and
don't challenge people like they did in the beginning, or because the
early leaders died and some other leaders took over and they did not
have the same vision.

Because very often, if you read the history of Christian movements, the
first founders know God, and those who follow usually know the founder,
not God. That's the danger. So it's very dangerous to be known as
associated with a church.

The Jews boasted to John the Baptist saying, we are from Abraham. John
the Baptist said, God doesn't care for them. God can make children from
the stones for Abraham.

So we had to be very careful that our glory is not that we belong to
NCCF or any church that has a reputation or to any particular doctrine.
It is our life that is the light. The life is the light, not the
doctrine we profess or the church we belong to.

Now all these things are very evident when I say, you say, yeah, yeah, I
know that, but we have to be careful that we live according to that. So
think of a verse like this, what Jesus told his disciples in Matthew
chapter five and verse 48, therefore you ought to be perfect as your
heavenly father is perfect. Now I'm sure all of you have read this.

Anybody who's read the New Testament must have come to chapter five at
least. And those of us who value the Sermon on the Mount, you must have
read Matthew five many times. What did you do with Matthew five verse
48? Now, if it was a saying that I will make you perfect one day, like
your father is perfect.

Okay. That's a promise. This is not a promise.

This is a command, not you will be perfect. You are to be perfect as
your heavenly father is perfect. I believe, and I've seen this in my own
life, that when you come across a word in scripture, a word that Jesus
spoke, and you don't take it seriously, to try and understand what that
means, how can I obey it? We have already missed the straight and narrow
path just by that one action that I don't take that word seriously.

I just let it slip by. Yeah, yeah. It must mean something.

Okay. I don't understand it. And then we've already missed it.

Maybe one degree, five degrees, and then we are moving in the wrong
direction. And someone with discernment will be able to see that we have
missed the path. You may not see it yourself, but one who is a serious
Christian will stick at that verse.

I remember the years when I read that many times, and I was not serious
about discipleship, and I just went past it and went to the next
chapter. But once I became serious about my Christian life about 46
years ago, I began to take these things very seriously. And I said,
Lord, that's not a command.

That is not a promise. I mean, that's not a promise. And it's not
something you said you will do for us.

But it's a command given to me to be perfect. And this is a standard
given as your heavenly father is perfect. Imagine Jesus telling me I've
got to be perfect like God is perfect.

I want to ask all of you, my brothers and sisters, please be honest and
ask yourself, have you ever once in your life taken that word seriously?
Or did you skip past it? Or do you say, well, I don't know. It doesn't
really matter. Or did you assume that it was a promise? One day you'll
be perfect.

Then you're not reading scripture carefully. So what I did, I said,
Lord, I can't understand it. But as I've studied the Bible, I've
discovered that very often, you know, that verse in Proverbs, which says
we discover truth as we dig more into it.

So I said, Lord, I want to find out what exactly this means. And perhaps
the answer is in somewhere else in scripture. God sees, you know, the
Lord told Adam by the sweat of your brow, you will get your bread.

That's one of the things he told him in Genesis three. And I've
discovered that it's by the sweat of my brow that I discover what is in
scripture, that I get spiritual bread as well. If I'm not willing to
perspire, spiritually speaking, that means seriously study the
scripture, I will not get the real bread.

It's like a lazy person who doesn't want to work hard and expects to get
a bread. And many, many Christians study the Bible like that,
carelessly. Now, if you ask yourself one question, if you did your
earthly job, whatever it is, in the same careless way that you read the
Bible, how much would you be earning today? Would you still be in the
present job you have if you did that earthly job with the same
carelessness with which you study the scriptures? And I'm convinced that
most Christians, if they did their earthly job with the same
carelessness that they studied the scriptures, they would be losing
their jobs.

And most women who work at home, cook their meals with the same
carelessness with which they study the scriptures, their meals would
taste pretty tasteless, sure. But so many women take such care to make
sure the meals are tasty by studying, reading, catering books, and all
types of things. I wish they would study the scriptures like that.

And people who study in order to advance in their profession, I want to
learn something more. The science of my profession is changing all the
time, so I have to keep in touch with the profession. I wish they would
study the scriptures like that.

It would make a world of difference in your life. Now, I began to study
the scriptures when I was still working in the Navy. It's not something
I did after I quit my job.

In fact, I got a pretty good grounding of scripture while I was still in
my naval service. Anyway, what I discovered about this verse was,
compare scripture with scripture. It's a little guideline I'd give you.

There is an answer to everything that you can't understand somewhere
else in scripture. And God's hidden it, and he'll reveal it to those who
are willing to earn their bread by the sweat of their brow. Yeah, that
answer is in, I discovered, you know, this is the Sermon on the Mount,
by the way, you know that.

Matthew chapter 5, verse 48 is part of the Sermon on the Mount. And the
Sermon on the Mount is also found in another gospel. Do you all know
where it is? You should know it.

If you've studied scripture, you should know that Sermon on the Mount,
most of it anyway, is found in another gospel, you know, which chapter
it is. It's in Luke chapter 6, you know, and there it begins what
Matthew 5, 1 begins in Luke 6, 20. Blessed are the poor, for theirs is
the kingdom of God.

So, as I go through this, I come to this verse, just as your heavenly
father is, Matthew 5, 48. But here it is explained a little more in
verse 36, Luke 6, 36, be merciful just as your heavenly father is
merciful. There I got the answer.

There is one area only where Jesus expects me to be perfect on this
earth. It's not perfectly free from sin, that will never happen. It's
not even perfectly in love, I mean, 1 John 3 speaks about being perfect
in love, and I believe that just means that there's no empty place in my
heart, complete, perfect, and mean complete.

But perfect in love like God, not on this earth. Like Christ, one day
I'll be like him, but not today. But perfect in many other areas, answer
is no.

We will not be perfect in many, many, many areas, but there's one area
and only one where God expects every one of us to be perfect here on
this earth. And if you never understood it till now, I hope you'll
understand it today, in mercy. Mercy being means making an allowance for
other people.

The first person you should be merciful towards is your marriage
partner, because that's the one you live with every day. And I tell you,
most Christian husbands, I hope y'all are not like that, but I have seen
and I've been watching Christians for more than 60 years, in many, many
denominations, even among those who preach holiness and all that type of
stuff. But I've seen that most Christian husbands are not merciful to
their wives, and most Christian wives are not merciful to their
husbands.

They're pretty strict. I mean, the first day they got married, they may
be okay, but give it a little time, and a few years later, they've lost
it. They're being merciful and making allowance for their limitations.

Maybe they didn't understand exactly what you wanted, or maybe they have
some limitations in their personality. Maybe they have some limitations
in their understanding. Maybe they're not as sharp and clever as you
are, either way, husband or wife, wife or husband.

Do you make allowance for that? Mercy is always making allowance for the
fact that that person may not be gifted with the wonderful gifts God has
given you. So never, never look down, even if you don't say anything.
You know, looking down on someone is not necessarily with words.

You can be very careful with your words, but inwardly you can look down
and devalue your partner because he or she is not like you, not as smart
as you, not as clever as you, not as quick to grasp something as you
are. That is being an unmerciful attitude, and what will happen is with
an unmerciful attitude like that, it'll be very difficult for God to
make you one. God's purpose is that the two shall become one in
marriage.

That's God's purpose, and that's also God's purpose in the church, that
we who are many will become more and more one. It doesn't happen
overnight, but I've discovered that it is impossible for that progress
to happen in that area of becoming one if we lack mercy. So one area
where we must all pursue perfection here on this earth is mercy.

Like it says in Hebrews 6, let us press on to perfection, and if this
has not been an area where you have taken, which you have taken
seriously in your life till now, I want to encourage every single one of
you to start on that path today. Get to the starting line and run this
race. Even those who are not married, you've got to be merciful with so
many other people you deal with.

Maybe you're with your mom and dad, because they may be old-fashioned
and they're different from you, and even many, many good believers who
are supposed to be new covenant believers, they are pretty unmerciful to
their unconverted parents, or to their parents who don't understand
their ways. Our mercy is tested by people who are different from us.
Blessed are those who seek to be merciful just as your father is
merciful.

It's a tremendous standard. It means 100 percent. It means there is no
human being towards whom I should not be merciful.

I don't have to agree with them. No. God doesn't agree with, I think,
more than 99 percent of people on the earth, but he's merciful.

He's tremendously merciful. You know, if you read the Old Testament, I'm
amazed at God's mercy to some people. I'll give you one example.

We read of, have you read of King Ahab in the Old Testament? He had a
wicked wife called Jezebel, and this Ahab coveted a vineyard that was
just next to his palace, which belonged to a godly man called Naboth,
and Naboth refused to sell, saying, God's word does not permit me to
sell my family inheritance, and Ahab sat at home crying, and his wife
said, why are you king of Israel crying like that? I'll get it for you,
and she got a lot of false witnesses to say that Naboth was cursing God
or something, and they got him stoned to death, because those who curse
God are supposed to be stoned to death, and a couple of false witnesses
said that, and Jezebel told him, go and take that vineyard now, and he
took it, and God sent Elijah. Boy, I tell you, we need more people like
Elijah in our day, fearless, speak the truth even to kings, not afraid
of their lives, and told him, the dogs are going to eat, lick your blood
where you killed Naboth, and Ahab got scared, and it says he went to his
palace and put sackcloth upon himself. Now, even I could see that's just
plain hypocrisy.

The guy was not repenting, he was just scared, but the amazing thing is,
God said, okay, I won't do it, I won't let the dogs lick your blood. I
tell you, I would not have done it. I would have told Ahab, you're just
being a hypocrite, I see through all that empty sackcloth you put on
your head.

It's amazing how God is merciful even to a man like that, and there are
other instances like that where you see God's mercy. When you read the
Old Testament, you don't just see God as a very strict God, but you see
here and there little acts of God's mercy. It's tremendous mercy.

The fact that he allows hypocrites to live for so long is an act of
mercy. I mean, I find that my natural tendency is to wipe off that
fellow from the face of the earth, especially someone who's a
hypocritical preacher or a hypocritical Christian. When you think of the
number of hypocrites there are among Christian preachers alive today,
swindling poor people of their money.

I mean, if I were my natural self, I'd just finish them off. They're
swindling all of those poor people's money and fooling people that God
has called them and all that, but I find God's mercy. I'm tremendously
blessed when I meditate on God's mercy as I look around and I say, Lord,
it's a very high standard, but I want to be, you have commanded me to be
merciful as you are.

I don't have to agree with people, but I have to be merciful. I want to
encourage you to pursue that path. In Luke chapter 18, Jesus spoke about
the Pharisee.

You know the story of the Pharisee and the publican who were praying.
Pharisee and a tax collector rather, who went to pray and here's the
Pharisee. It's very interesting if you read scripture carefully, Matthew
18 verse 11.

If you read Matthew 18 verse 11, did you see something? Did you see that
the Pharisee unconsciously considered himself to be his own God? It says
there he prayed to himself and what does he say? God, I thank you. I'm
not like other people. He was praying to himself and he calls himself
God.

He thought he was praying to God in heaven, but he was only praying to
himself and Jesus was saying his God was himself, nobody else and he
said, I thank you that I'm not like other people, swindlers, unjust,
adulterers, or even like this tax collector standing there. There were
many areas where the Pharisee was probably better than the tax
collector. He probably never cheated like the tax collector did, but
Jesus said at the end of that story that that tax collector, verse 14,
went to his house justified by God rather than this Pharisee.

Whenever we have an inward attitude, you see, remember he's not praying
aloud. He was not raising his voice. Nobody could hear it.

It says he was praying to himself. He was praying in his thoughts and
when you begin to think in your thoughts, I thank God that I'm not like
that other person in the church or your sisters can think I'm not like
that sister. I'm a little better.

I thank God that other sisters in the church respect me or other
brothers in the church respect me. I'm not like that person. Yeah, you
don't say a word to anybody.

The Pharisee didn't say a word to anybody. He was just praying to
himself. I thank you that I'm not like other people or leave alone the
church could be even someone outside.

Lord, I thank you I'm not like those people there. Well, if God has made
you different, give him the glory and be humble about it. It's like, you
know, if you earn, if you have a lot of money which you inherited from
your parents, you can't boast about it as if you worked and earned
yourself.

No. I've supported myself through these years, 46 years, never taking
any money from CFC because I received an inheritance from my parents.
I'll be honest about it.

I didn't work to support myself. Having learned how to fire torpedoes
and guns, I couldn't get a job where I was living, but God provided for
me in other ways. I can't boast about it.

So we cannot boast about in any area. We have to be thankful for
whatever God has provided for us and say, Lord, if you made me different
from others for something, I'm thankful for it. Maybe you have a sharp
mind.

I find God's given me a sharp mind and good memory. I must not despise
someone else who does not have a sharp mind or a good memory because I
didn't create it. I was born with it.

Many of the qualities you have and your abilities you have, my dear
brother, sister, remember you were born with them. You did not create
them. Don't think it's because of your hard work you got all that.

You were born with certain capabilities with a lot of ungodly people
also have. So it's good to be humble about it and never, never even
imagine in your mind, I'm smarter and I'm clever. That's in the spirit
of the Pharisee.

I'm not like that guy over there, that dumb guy who just follows all
that. I'm not easily fooled. But even discernment, I find through the
years, God's given me a lot of discernment about who is spiritually
minded and who's not, but even that is a mercy of God.

Any ability that you have, my brother, which makes you a little better
even spiritually than somebody else, I hope you will give the credit to
God. Even if you happen to find your place in this church, I hope you
will give the credit to God and not because you were searching and you
were wholehearted. Give the glory to God.

That's all I say. And otherwise we can end up like this tax collector
who God didn't think much of. He thought God thought highly of him.

And I've seen a lot of Christians who think that God thinks very highly
of them. I don't think God thinks very highly of them at all. And some
of the other people whom we despise may be the ones whom God thinks more
highly of.

The other passage of scripture that I want to turn to is Matthew chapter
23. The greatest need, I was asking, what is the greatest need of people
pursuing holiness? I told you hypocrisy is one danger. The other is the
danger of not being merciful to other people.

I've seen that through the years. I mentioned this once before, when we
were constructing the first CFC building in Bangalore in 1981, we never
thought we would own a building because we were just a bunch of poor
people, but somehow God provided our need. And we put up this building
and somebody asked me, Brother Zach, what verse shall we put behind the
pulpit that people can see when they come into the church and sit down
and see the whole time they are there? And I said, I feel that the
greatest danger, we who are pursuing holiness, preaching the new
covenant, overcoming sin, the greatest danger is of being unmerciful to
other people who don't believe what we believe, who don't preach what we
preach, who don't agree with us doctrinally or spiritually.

So I said, let's put this verse, even though you don't find an exact
verse like that in scripture, be merciful to others just as God has been
merciful to you. It was based on this verse I read in Luke 6, be
merciful to others just as God has been merciful to you. And we kept it
there.

We still have it there in our new building as well. And I've often
looked at it and said, I'm absolutely convinced that's the thing we need
to pursue. And I would say that to all of you brothers, please keep that
in mind all your life till the day you meet Jesus face to face, be
merciful to others in the church, in your home, be merciful to your
children who are not, maybe take a long time to learn something, or who
are not as smart as somebody else or, and don't spoil your children by
making them into Pharisees.

And also I've seen some parents spoil their children, even in our CFC
churches by giving them the feeling that they are better. And they grow
up and they're too young to handle that temptation. I mean, you're grown
up and you can't handle that temptation.

Can you imagine putting that temptation in the mind of a little child?
That'll ruin that child or ever comparing one with the other evil, or
even comparing your children with somebody else's children in the church
or outside the church or in the school or anywhere. It's you, you will
develop a Pharisee in your own home and you've ruined that child with
all the teaching. You think they do the memory verse correctly and they
know this and they know the answers, any Bible quiz, they come first and
all that.

That's good, but keep them humble. They are not going to grow by Bible
knowledge. They are going to grow if they get the grace of God and
they'll never get the grace of God if they're not humble.

And if you've got a particularly smart child who knows the scriptures
well, please help them to remain in humility and to acknowledge all that
I have is of grace, not that I deserve, not by my smartness. I was born
with certain gifts. Teach them that, teach them that.

In your home, they were born with certain gifts. And if that other
person is not so smart, maybe their parents didn't have the, their genes
did not have the intelligence that your child's genes had. What does
that prove? Proves nothing.

There are a lot of other people in the world who are 10 times better
than all of our children and all of us. It's got nothing to do with God.
It's got to do with genes.

Ungodly people, the smartest people in the world are not wholehearted
Christians. No. This, the Pharisees called Peter and the other elders,
these uneducated people, even they said about Jesus, how does this man
preach like this? It was the anointing of the Holy Spirit.

And there's a lot of difference between an anointed message and a clever
message. And we need to discern between that. And those of you who get
the opportunity to share the word, please, please, please don't try to
show your cleverness when you preach.

Seek for the anointing. You'll accomplish a lot more with a little bit
of anointing. And with a lot of cleverness.

I've seen many preachers and young people growing up who are ruined by
cleverness. I've seen that in my own church in Bangalore. Young people
who grew up and their parents were not wise and they grew up and
destroyed themselves.

Matthew 23, verse 25. You know, you've probably heard me say this as
well. There are two things in Matthew 23 that Jesus appreciated in the
Pharisees.

He didn't denounce everything in the Pharisees. Matthew 23 is full of
denunciation. You Pharisees are like this, like this, like this, like
this, like this.

But Jesus was not a person who could never see good in those who are bad
in many areas. If there were one or two good spots in those bad people,
he would point it out. Yeah, that's good.

That's good. But the rest, 98% is all hypocrisy and rubbish. Just like
that in this chapter.

First of all, the doctrines of the Pharisees were absolutely according
to the laws of Moses. And Jesus gave credit for that. He told his
disciples in verse two and three, the Pharisees are seated in the chair
of Moses.

Everything they tell you to do, do. Now would Jesus say that today?
Everything that the Roman Catholics tell you to do, do, or everything
that the Jehovah's Witnesses tell you to do, do, or everything that the
Baptists tell you to do, do? No. But he did say that about the
Pharisees.

Everything, not 90%, everything they tell you to do, do, which means the
Lord is certifying that doctrines are all absolutely right. Jesus could
see where something was good. Second, verse 25.

These are the two things, positive things. Verse 25, you scribes and
Pharisees, you clean the outside of the cup and the dish. Isn't that a
good thing? To have a good external testimony.

They were not living in adultery and theft and sin. He gave them credit.
The external part of your life is very good.

Your external testimony before men is excellent. Your problem is that
inside is full of robbery and self-indulgence. Of course, that made them
hypocrites.

So here was Jesus who could appreciate what was right. And you may say
that now, the way, the reason I mentioned these two things is because we
could ask ourselves, is Jesus commending us for two things, being in
this church? The Lord says, you are the people who have really
understood the new covenant. Unlike so many other people who call
themselves Christians, you have really understood the new covenant.

You understood it so well that you can explain it to others. That's the
first commendation he gave to the Pharisees. It doesn't make you any
different from the Pharisees.

No. Second, your external testimony is perfect. The Lord say that about
you.

It doesn't make you any different from the Pharisees. And yet you may,
if you're honest, you may be inwardly congratulating yourself for these
two things. I know the new covenant.

My external life is so clear. Even everybody in the church appreciates
it. Those are the two things Jesus appreciated in the Pharisees.

What is the thing he's looking for? What is the inside of the cup? What
are your thoughts like? Even your wife does not know impurity in your
thoughts, but Jesus does. You may appear to be free from the love of
money. What about in your thoughts? What do you think about most of the
time? You worship what you think about most of the time.

I don't mean in your secular job and things you have to do like your
earthly tasks as a homemaker or my wife or husband. I'm not talking
about those things, but when your spare time, where do your thoughts go?
Your thoughts are important. That's the inside of the cup.

Secondly, the inside of the cup is your attitudes towards people,
towards that tax collector, like we saw in Luke 18, or towards somebody
else. Your attitude, which you never speak about, it never comes out of
your mouth. You're very careful to hide those wrong attitudes that you
have towards somebody, maybe in the church or towards other people.

Your unconverted relatives, you'll never draw them to Christ by having
wrong attitudes towards them. Attitudes, attitudes towards people in the
church, outside the church, that's the inside of the cup. What is my
attitude towards money? Even your wife won't know that, only you know
it.

What's your attitude towards money? You can convince everybody that
you're a person free from the love of money, but you know in your heart
what it is like. What is your attitude towards men, towards pretty
women? Only you know. Attitudes, attitudes, attitudes.

And the third is motives. That's another area of the inside of the cup
that nobody can see. You can do the best thing in the world and the Lord
will throw it in the trash can because the motive behind it was impure,
un-Christlike.

You can preach a very clever sermon and the Lord will say, reject it,
because the motive was not to bless the people or to glorify God. It was
something for yourself. One last verse.

1 Corinthians chapter 10 and verse 31. I think this was a memory verse
for some children. I heard them speaking I think in RLCF or somewhere.

Whatever you do, and it takes the most elementary thing that we do every
day, eating and drinking, whatever you do, do all for the glory of God.
You can meditate on that verse for a long, long time and get a lot of
light on your inner life. Brothers and sisters, I'm only telling you
areas where I have sought to judge myself all these years and it's made
my life a better life and a closer walk with the Lord.

God bless you all.

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Video: https://sermonindex2.b-cdn.net/JTyUuTS2CWg.mp4
Source: https://sermonindex.net/speakers/zac-poonen/being-perfect-in-mercy/
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