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18 Bible Verses on Removing Leaders

18 verses

When a leader becomes divisive or unrepentant, Scripture provides guidance on addressing the situation. In Titus 3:10, we are instructed to warn a divisive person once or twice, then have nothing to do with them. The book of Proverbs notes that the welfare of a nation is tied to the character of its leaders, as seen in Proverbs 29:2. Additionally, Daniel 2:21 and Hebrews 13:17 remind us that God is sovereign over the rise and fall of leaders, and that we are to submit to rightful authority, while also being responsible to hold leaders accountable, as outlined in Matthew 18:17.

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Reject a divisive man after a first and second admonition,
When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.
He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task. An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, not dependent on wine, not violent but gentle, peaceable, and free of the love of money. An overseer must manage his own household well and keep his children under control, with complete dignity. For if someone does not know how to manage his own household, how can he care for the church of God? He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil. Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil. Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money. They must hold to the mystery of the faith with a clear conscience. Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons. In the same way, the women must be dignified, not slanderers, but temperate and faithful in all things. A deacon must be the husband of but one wife, a good manager of his children and of his own household. For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus. Although I hope to come to you soon, I am writing you these things in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth. By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
It shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
For lack of guidance, a nation falls, but with many counselors comes deliverance.
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.
For if someone does not know how to manage his own household, how can he care for the church of God?
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them. It shall not be this way among you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be your slave— just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first. It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them. Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
Do not entertain an accusation against an elder, except on the testimony of two or three witnesses. But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.

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