Leviticus 16
BSB1 Now the LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the LORD. 2 And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. 3 This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them. 5 And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering. 6 Aaron is to present the bull for his sin offering and make atonement for himself and his household. 7 Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting. 8 After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat, 9 he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to make atonement by sending it into the wilderness as the scapegoat. 11 When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering. 12 Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil. 13 He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die. 14 And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat. 15 Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it. 16 So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them, because it is surrounded by their impurities. 17 No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel. 18 Then he shall go out to the altar that is before the LORD and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19 He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites. 20 When Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat. 21 Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task. 22 The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness. 23 Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there. 24 He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people. 25 He is also to burn the fat of the sin offering on the altar. 26 The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp. 27 The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up. 28 The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp. 29 This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you— 30 because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD. 31 It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute. 32 The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments 33 and make atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly. 34 This is to be a permanent statute for you, to make atonement once a year for the Israelites because of all their sins.” And all this was done as the LORD had commanded Moses.
Study Notes — Leviticus 16
- Chapter Summary
- Context for the Chapter
- Heart Application
- What Does This Chapter Mean?
- Voices from the Church
- Outline for Preaching
- Core Doctrines
- Lessons from Leviticus 16
- Themes from Leviticus 16
- Questions for Meditation
- Detailed Chapter Outline
- Frequently Asked Questions
- Top Cross References
- Sermons on Leviticus 16
- Matthew Henry Commentary
- What Do You Notice?
Chapter Summary
Leviticus 16 describes the ritual of the Day of Atonement, which was to be observed once a year. The high priest, Aaron, was to enter the Most Holy Place to make atonement for the sins of the people, first for himself and then for the nation. He was to take two goats, one for the Lord and one for Azazel, and a bull for a sin offering. The goat for Azazel was to be sent into the wilderness, symbolizing the removal of sin from the community. The chapter highlights the gravity of sin, the need for atonement, and the importance of purification and consecration. Key verses, such as Leviticus 16:20-22, emphasize the transfer of sin to the scapegoat, which was then banished, illustrating the concept of substitutionary atonement.
Context for the Chapter
Leviticus 16 is situated in the larger narrative of the book of Leviticus, which focuses on the priestly code and the regulations for worship and sacrifice. This chapter follows the instructions for the consecration of the priests and the establishment of the sacrificial system, emphasizing the need for atonement and purification. The Day of Atonement ritual is a culmination of the themes of sin, guilt, and reconciliation that permeate the book of Leviticus. The chapter also looks forward to the prophetic promises of a new covenant and the ultimate atonement to be made by the Messiah, as seen in Jeremiah 31:31-34 and Hebrews 8:8-12.
Heart Application
As believers, we are called to reflect on the gravity of sin and the necessity of atonement, recognizing that our sins have been borne by Christ, the ultimate High Priest and Scapegoat. We should approach God with reverence and humility, acknowledging our need for purification and consecration, as seen in Leviticus 16:30. By understanding the significance of the Day of Atonement, we can deepen our appreciation for the sacrifice of Christ and the gift of salvation.
What Does This Chapter Mean?
This chapter explains the Day of Atonement, a special ceremony where the high priest made sacrifices to cleanse the people from their sins. The ceremony involved two goats, one for the Lord and one to be sent into the wilderness, symbolizing the removal of sin. The high priest also made sacrifices for himself and the people, highlighting the importance of atonement and purification, as seen in Leviticus 16:6 and Leviticus 16:30.
Voices from the Church
“The scapegoat was a type of our Lord Jesus Christ, who bore the sins of many, and was sent away into the wilderness of forgetfulness, that we might be cleansed from all our iniquities.”
— Charles Spurgeon
“The high priest, by entering the Most Holy Place, performed a sacrament of the reconciliation which was to be fulfilled in Christ, who entered the heavenly sanctuary to make atonement for our sins.”
— John Calvin
Outline for Preaching
- Preparation for the Day of Atonement (Leviticus 16:1-5) — The chapter begins with instructions for the high priest's preparation, including the use of sacred garments and the sacrifice of a bull for himself and his household.
- The Ceremony of the Two Goats (Leviticus 16:6-10) — The high priest casts lots for the two goats, one for the Lord and one for Azazel, illustrating the concept of substitutionary atonement.
- The Scapegoat and the Removal of Sin (Leviticus 16:20-22) — The goat for Azazel is sent into the wilderness, symbolizing the removal of sin from the community, as described in Leviticus 16:21-22.
- The High Priest's Entry into the Most Holy Place (Leviticus 16:11-14) — The high priest enters the Most Holy Place to make atonement for the sins of the people, using the blood of the bull and the goat for the Lord.
- Concluding Rituals and Instructions (Leviticus 16:23-34) — The chapter concludes with instructions for the high priest's exit from the Most Holy Place, the burning of the fat of the sin offering, and the observance of the Day of Atonement as a permanent statute.
Core Doctrines
- Atonement
- This chapter teaches that atonement is necessary for the forgiveness of sins and that it is achieved through sacrifice, as seen in Leviticus 16:6 and Leviticus 16:17.
- Substitutionary Atonement
- The scapegoat, which bears the sins of the people, is a powerful symbol of substitutionary atonement, where one bears the punishment for the sins of others, as described in Leviticus 16:20-22.
- Purification
- The chapter emphasizes the importance of purification and consecration for maintaining a right relationship with God, as seen in Leviticus 16:19 and Leviticus 16:30.
- Priestly Mediation
- The high priest's role in mediating between God and the people highlights the importance of priestly intercession, as seen in Leviticus 16:6-10 and Leviticus 16:17.
Lessons from Leviticus 16
- The Gravity of Sin — The chapter teaches us that sin is a serious offense against God, requiring atonement and purification, as seen in Leviticus 16:3-5 and Leviticus 16:20-22.
- The Importance of Atonement — Atonement is necessary for the forgiveness of sins, and it is achieved through sacrifice, as seen in Leviticus 16:6 and Leviticus 16:17.
- The Role of the High Priest — The high priest's role in mediating between God and the people highlights the importance of priestly intercession, as seen in Leviticus 16:6-10 and Leviticus 16:17.
- The Symbolism of the Scapegoat — The scapegoat is a powerful symbol of substitutionary atonement, where one bears the punishment for the sins of others, as described in Leviticus 16:20-22.
- The Necessity of Purification — The chapter emphasizes the importance of purification and consecration for maintaining a right relationship with God, as seen in Leviticus 16:19 and Leviticus 16:30.
Themes from Leviticus 16
- Atonement and Forgiveness — The chapter teaches us that atonement is necessary for the forgiveness of sins, and that it is achieved through sacrifice, as seen in Leviticus 16:6 and Leviticus 16:17.
- Purification and Consecration — The chapter emphasizes the importance of purification and consecration for maintaining a right relationship with God, as seen in Leviticus 16:19 and Leviticus 16:30.
- Substitutionary Atonement — The scapegoat is a powerful symbol of substitutionary atonement, where one bears the punishment for the sins of others, as described in Leviticus 16:20-22.
- Priestly Mediation — The high priest's role in mediating between God and the people highlights the importance of priestly intercession, as seen in Leviticus 16:6-10 and Leviticus 16:17.
- The Gravity of Sin — The chapter teaches us that sin is a serious offense against God, requiring atonement and purification, as seen in Leviticus 16:3-5 and Leviticus 16:20-22.
Questions for Meditation
- What does the Day of Atonement ritual teach us about the nature of sin and the need for atonement?
- How does the ceremony of the two goats illustrate the concept of substitutionary atonement?
- What is the significance of the high priest's entry into the Most Holy Place, and how does it relate to Christ's work as our High Priest?
- In what ways can we apply the principles of purification and consecration to our own lives as believers?
- How does the scapegoat symbolize the removal of sin, and what does this teach us about God's desire to forgive and restore His people?
Detailed Chapter Outline
1. Introduction to the Day of Atonement (Leviticus 16:1-5)
| Leviticus 16:1 | The Lord spoke to Moses after the death of the two sons of Aaron, when they approached the presence of the Lord and died. |
| Leviticus 16:2 | The Lord said to Moses, "Tell your brother Aaron that he shall not enter at any time into the Most Holy Place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat." |
2. The Ceremony of the Two Goats (Leviticus 16:6-10)
| Leviticus 16:6 | Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. |
| Leviticus 16:7 | Then he shall take the two goats and present them before the Lord at the entrance of the tent of meeting. |
3. The Scapegoat and the Removal of Sin (Leviticus 16:20-22)
| Leviticus 16:20 | When he has finished atoning for the Most Holy Place and the tent of meeting and the altar, he shall send away the live goat into the wilderness. |
| Leviticus 16:21 | Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands ready. |
4. The High Priest's Entry into the Most Holy Place (Leviticus 16:11-14)
| Leviticus 16:11 | Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his house. |
| Leviticus 16:12 | He shall take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground sweet incense, and bring it inside the veil. |
5. Concluding Rituals and Instructions (Leviticus 16:23-34)
| Leviticus 16:23 | Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the Most Holy Place, and shall leave them there. |
| Leviticus 16:24 | He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. |
Frequently Asked Questions
What is the significance of the Day of Atonement?
The Day of Atonement was a ceremony that cleansed the Israelites from their sins, emphasizing the importance of atonement and purification, as seen in Leviticus 16:30.
What is the role of the high priest in the Day of Atonement ritual?
The high priest mediated between God and the people, making atonement for the sins of the people and himself, as seen in Leviticus 16:6-10 and Leviticus 16:17.
What does the scapegoat symbolize?
The scapegoat symbolizes the removal of sin from the community, bearing the punishment for the sins of others, as described in Leviticus 16:20-22.
Top Cross References
| Reference | Connection | |
|---|---|---|
| 1 | Leviticus 16:1 → Exodus 30:10 | The Day of Atonement is first mentioned in Exodus 30:10, where it is commanded as a perpetual statute. |
| 2 | Leviticus 16:6 → Hebrews 9:7 | The high priest's entry into the Most Holy Place is compared to Christ's entry into the heavenly sanctuary in Hebrews 9:7. |
| 3 | Leviticus 16:20 → Isaiah 53:12 | The scapegoat is a type of the Messiah, who bears the sins of many, as described in Isaiah 53:12. |
| 4 | Leviticus 16:21 → John 1:29 | The scapegoat is also a type of Christ, who takes away the sin of the world, as described in John 1:29. |
| 5 | Leviticus 16:23 → Hebrews 10:19-22 | The high priest's change of clothes after the atonement ritual is compared to the believer's access to the heavenly sanctuary through Christ's blood in Hebrews 10:19-22. |
| 6 | Leviticus 16:24 → Ephesians 5:26-27 | The high priest's burnt offering for himself and the people is compared to Christ's sacrifice for the church in Ephesians 5:26-27. |
| 7 | Leviticus 16:30 → Romans 3:25 | The Day of Atonement is a type of the atonement made by Christ, who is the propitiation for our sins, as described in Romans 3:25. |
| 8 | Leviticus 16:31 → Colossians 2:16-17 | The observance of the Day of Atonement is a shadow of the true atonement made by Christ, which is the substance of the shadow, as described in Colossians 2:16-17. |
| 9 | Leviticus 16:32 → Hebrews 7:27 | The high priest's role in the Day of Atonement ritual is compared to Christ's role as our High Priest, who offers Himself as a sacrifice for our sins, as described in Hebrews 7:27. |
| 10 | Leviticus 16:34 → Matthew 26:28 | The Day of Atonement is a type of the new covenant, which is established through the blood of Christ, as described in Matthew 26:28. |
Sermons on Leviticus 16
| Sermon | Description | |
|---|---|---|
|
Immersed in the Holy Spirit - Part 2 by Derek Prince | In this sermon, the speaker reflects on their personal experience in the Sinaiya Desert and how the Lord provided for them through a cloud. The cloud not only protected them from t |
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Exceeding Sinfulness of Sin by Leonard Ravenhill | In this sermon, the preacher emphasizes the concept of sowing and reaping, using biblical examples such as David's sins and their consequences. He highlights the idea that what we |
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The Glory of God - Part 3 by David Platt | This sermon challenges believers to risk it all for the glory of Christ among those who have not heard His name, emphasizing the urgency of sharing the Gospel with the lost. It hig |
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An Introduction to the Day of Atonement by Ron Bailey | In this sermon, the speaker reflects on the tragedy that occurred in one of the leading families of the Israelites right at the beginning of their journey as a nation of priests. T |
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The Arm of the Lord - Part 2 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of seeking God's verdict on our lives rather than relying on the opinions of others or our own judgments. He encourages listen |
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(Following the Footsteps of Christ) the Atonement by Willie Mullan | In this sermon, the preacher emphasizes the identity of Jesus Christ as the man who came to save humanity. He highlights how Jesus willingly took on the form of a servant and sacri |
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In Our Time of Need by J. Glyn Owen | The sermon transcript is focused on the concept of Jesus as the great high priest. The speaker emphasizes that in the past, God spoke to people through prophets, but in the present |
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Tokens of His Compassion - Part 7 by Leonard Ravenhill | This sermon reflects on the deep love of Jesus, contrasting it with the harsh language towards those who misrepresented God. It emphasizes the unique love Jesus had for sinners and |
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The Day of Atonement by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the significance of the Day of Atonement, also known as Yom Kippur, in the Old Testament. He explains the ritual of the scapegoat, wher |
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K-510 Priestly Ministry by Art Katz | In this sermon, the speaker expresses his inability to fully comprehend and explain the significance of the chapter he is about to read. He emphasizes the importance of preserving |
Summary of Matthew Henry Commentary on Leviticus 16
Matthew Henry's commentary on Leviticus 16 emphasizes the importance of the Day of Atonement ritual, which was a solemn and sacred ceremony that cleansed the Israelites from their sins. The chapter teaches us that sin is a serious offense against God, requiring atonement and purification, and that the high priest's role in mediating between God and the people highlights the importance of priestly intercession. The scapegoat, which bears the sins of the people, is a powerful symbol of substitutionary atonement, where one bears the punishment for the sins of others. The commentary also notes that the Day of Atonement is a type of the atonement made by Christ, who is the ultimate High Priest and Scapegoat, and that the believer's access to the heavenly sanctuary is through Christ's blood, as seen in Hebrews 10:19-22. Read the full unabridged Matthew Henry Commentary →
What Do You Notice?
The Gravity of Sin
The elaborate ritual and the high priest's careful preparation underscore the seriousness of sin and the need for atonement, as observed in Leviticus 16:3-5 and Leviticus 16:20-22.
The Role of the High Priest
The high priest's role in mediating between God and the people highlights the importance of priestly intercession, seen in Leviticus 16:6-10 and Leviticus 16:17.
The Symbolism of the Scapegoat
The scapegoat, which bears the sins of the people, is a powerful symbol of substitutionary atonement, as described in Leviticus 16:20-22.









