1 Chronicles 12:1
1 Chronicles 12:1 in Multiple Translations
Now these were the men who came to David at Ziklag, while he was still banished from the presence of Saul son of Kish (they were among the mighty men who helped him in battle;
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish; and they were among the mighty men, his helpers in war.
Now these are the men who came to David at Ziklag, while he was still shut up, because of Saul, the son of Kish; they were among the strong men, his helpers in war.
The following is a list of the men who joined David when he was at Ziklag, still hiding from Saul, son of Kish. They were some of the leading warriors who fought on David's side.
These also are they that came to Dauid to Ziklag, while he was yet kept close, because of Saul the sonne of Kish: and they were among the valiant and helpers of the battel.
And these [are] those coming in unto David to Ziklag, while shut up because of Saul son of Kish, and they [are] among the mighty ones, helping the battle,
Now these are those who came to David to Ziklag while he was a fugitive from Saul the son of Kish. They were among the mighty men, his helpers in war.
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,
David went to Ziklag town to escape from King Saul. While he was there, many warriors came and joined him, and they helped him when he fought battles.
Berean Amplified Bible — 1 Chronicles 12:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 12:1 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֗לֶּה
הַ/בָּאִ֤ים
אֶל
דָּוִיד֙
לְ/צִ֣יקְלַ֔ג
ע֣וֹד
עָצ֔וּר
מִ/פְּנֵ֖י
שָׁא֣וּל
בֶּן
קִ֑ישׁ
וְ/הֵ֨מָּה֙
בַּ/גִּבּוֹרִ֔ים
עֹזְרֵ֖י
הַ/מִּלְחָמָֽה
וְ/אֵ֗לֶּה
ʼêl-leh
H428
these
Conj | Pron
הַ/בָּאִ֤ים
bôwʼ
H935
Lebo
Art | V-Qal
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִיד֙
Dâvid
H1732
David
N-proper
לְ/צִ֣יקְלַ֔ג
Tsiqlag
H6860
Ziklag
Prep | N-proper
ע֣וֹד
ʻôwd
H5750
still
Adv
עָצ֔וּר
ʻâtsâr
H6113
to restrain
V-Qal-Inf-c
מִ/פְּנֵ֖י
pânîym
H6440
face
Prep | N-cp
שָׁא֣וּל
Shâʼûwl
H7586
Shaul
N-proper
בֶּן
bên
H1121
son
N-ms
קִ֑ישׁ
Qîysh
H7027
Kish
N-proper
וְ/הֵ֨מָּה֙
hêm
H1992
they(masc.)
Conj | Pron
בַּ/גִּבּוֹרִ֔ים
gibbôwr
H1368
mighty man
Prep | Adj
עֹזְרֵ֖י
ʻâzar
H5826
to help
V-Qal
הַ/מִּלְחָמָֽה
milchâmâh
H4421
battle
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 12:1
וְ/אֵ֗לֶּה
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הַ/בָּאִ֤ים
bôwʼ
H935
"Lebo"
Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִיד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לְ/צִ֣יקְלַ֔ג
Tsiqlag
H6860
"Ziklag"
Prep | N-proper
Ziklag was a town in southern Judah given to David by King Achish of Gath, where he stayed with his warriors and learned of Saul's death. It was a significant place in David's life, as noted in 1 Samuel. David received support from his men there.
Definition: § Ziklag = "winding" a town in the south of Judah, later allotted to Simeon; noted for its having been the city of David given to him by king Achish of Gath and his residence when he was joined by many of his mighty warriors and when he received word of the death of Saul
Usage: Occurs in 12 OT verses. KJV: Ziklag. See also: Joshua 15:31; 2 Samuel 1:1; Nehemiah 11:28.
ע֣וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
עָצ֔וּר
ʻâtsâr
H6113
"to restrain"
V-Qal-Inf-c
This Hebrew word means to restrain or hold back, often used in the context of controlling one's actions or emotions. In the book of Psalms, it describes God's power to restrain evil. The word can also mean to assemble or rule over something.
Definition: 1) to restrain, retain, close up, shut, withhold, refrain, stay, detain 1a) (Qal) 1a1) to restrain, halt, stop 1a2) to retain 1b) (Niphal) to be restrained, be stayed, be under restraint
Usage: Occurs in 45 OT verses. KJV: [idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self). See also: Genesis 16:2; 1 Chronicles 12:1; Psalms 106:30.
מִ/פְּנֵ֖י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
שָׁא֣וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קִ֑ישׁ
Qîysh
H7027
"Kish"
N-proper
Kish was the name of several Israelites, including the father of king Saul and an ancestor of Mordecai. The name Kish means bent and is mentioned in Esther 2:5 and other biblical books. Kish was a common name in biblical times.
Definition: A man living at the time of Exile and Return, only mentioned at Est.2.5; father of: Shimei (H8096U) § Kish = "bent" 1) a Benjamite of the family of Matri, father of king Saul 2) an ancestor of Mordecai 3) son of Gibeon and brother of Abdon, Zur, Baal, Ner, Nadab, Gedor, Ahio, Zechariah, and Mikloth; uncle of Kish the father of king Saul 4) a Merarite Levite, son of Mahli and grandson of Merari the progenitor of the family 5) a Merarite Levite, son of Abdi in the time of king Hezekiah of Judah
Usage: Occurs in 17 OT verses. KJV: Kish. See also: 1 Samuel 9:1; 1 Chronicles 9:36; Esther 2:5.
וְ/הֵ֨מָּה֙
hêm
H1992
"they(masc.)"
Conj | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
בַּ/גִּבּוֹרִ֔ים
gibbôwr
H1368
"mighty man"
Prep | Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
עֹזְרֵ֖י
ʻâzar
H5826
"to help"
V-Qal
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
הַ/מִּלְחָמָֽה
milchâmâh
H4421
"battle"
Art | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
Study Notes — 1 Chronicles 12:1
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 12:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 12:1
- Jamieson-Fausset-Brown on 1 Chronicles 12:1
- Matthew Poole's Commentary on 1 Chronicles 12:1
- Trapp's Commentary on 1 Chronicles 12:1
- Ellicott's Commentary on 1 Chronicles 12:1
- Adam Clarke's Commentary on 1 Chronicles 12:1
- Cambridge Bible on 1 Chronicles 12:1
- Barnes' Notes on 1 Chronicles 12:1
- Whedon's Commentary on 1 Chronicles 12:1
- Sermons on 1 Chronicles 12:1
Context — The Mighty Men Join David at Ziklag
1Now these were the men who came to David at Ziklag, while he was still banished from the presence of Saul son of Kish (they were among the mighty men who helped him in battle;
2they were archers using both the right and left hands to sling stones and shoot arrows; and they were Saul’s kinsmen from Benjamin): 3Ahiezer their chief and Joash, who were the sons of Shemaah the Gibeathite; Jeziel and Pelet, the sons of Azmaveth; Beracah; Jehu the Anathothite;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 27:2–6 | So David set out with his six hundred men and went to Achish son of Maoch, the king of Gath. David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal. And when Saul learned that David had fled to Gath, he no longer searched for him. Then David said to Achish, “If I have found favor in your eyes, let me be assigned a place in one of the outlying towns, so I can live there. For why should your servant live in the royal city with you?” That day Achish gave him Ziklag, and to this day it still belongs to the kings of Judah. |
| 2 | 1 Chronicles 11:24–25 | These were the exploits of Benaiah son of Jehoiada, who won a name alongside the three mighty men. He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard. |
| 3 | 1 Chronicles 8:33 | Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal. |
| 4 | 2 Samuel 4:10 | when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news! |
| 5 | 2 Samuel 1:1 | After the death of Saul, David returned from the slaughter of the Amalekites and stayed in Ziklag two days. |
| 6 | 1 Chronicles 11:19 | saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men. |
| 7 | 1 Chronicles 11:10 | Now these were the chiefs of David’s mighty men, who, together with all Israel, bolstered and strengthened his kingdom, according to the word of the LORD concerning Israel. |
| 8 | 1 Chronicles 9:39 | Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal. |
1 Chronicles 12:1 Summary
This verse tells us about a group of brave and skilled warriors who came to help David when he was in a tough spot, even though he was not allowed to be with the king, Saul. These men were loyal and committed to David, and they wanted to help him in battle. This shows us the importance of standing by those we believe in, just like God stands by us, as seen in Deuteronomy 31:6 and Hebrews 13:5. We can learn from their example and strive to be loyal and supportive to those around us, just as God is loyal and supportive to us.
Frequently Asked Questions
Why did these men come to David at Ziklag?
These men, who were among the mighty men, came to David at Ziklag because they believed in his leadership and wanted to help him in battle, even though he was still banished from the presence of Saul, as seen in 1 Chronicles 12:1 and 1 Samuel 30:1-2.
What does it mean that David was 'banished from the presence of Saul'?
Being banished from the presence of Saul means that David was forced to leave the king's court and was not allowed to be in the same place as Saul, which is similar to what happened to Moses in Exodus 2:15, where he had to flee from Pharaoh.
Who were the 'mighty men' that helped David in battle?
The 'mighty men' were a group of brave and skilled warriors who supported David and fought alongside him, as mentioned in 1 Chronicles 12:1 and 2 Samuel 23:8-39, and they played an important role in his military campaigns.
What can we learn from the fact that these men were willing to help David despite his circumstances?
We can learn that these men were loyal and committed to David, even when he was in a difficult situation, and this teaches us about the importance of standing by those we believe in, just like the apostle Paul wrote in Romans 5:8, that God demonstrates His love for us in that while we were still sinners, Christ died for us.
Reflection Questions
- What does it mean to be 'banished' from God's presence, and how can we ensure that we are not separated from Him?
- How can we, like the mighty men, support and stand by those who are going through difficult times?
- What role does loyalty and commitment play in our relationships with others, and how can we demonstrate these qualities in our own lives?
- How does this verse relate to the broader theme of God's sovereignty and provision in our lives, as seen in Psalm 23:1-4 and Jeremiah 29:11?
Gill's Exposition on 1 Chronicles 12:1
Now these are they that came to David to Ziklag,.... Given him by Achish to live in, when he fled from Saul, 1 Samuel 27:6 while he yet kept himself close, because of Saul the son of Kish; when he
Jamieson-Fausset-Brown on 1 Chronicles 12:1
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war. Now these are they that came to David to Ziklag.
Matthew Poole's Commentary on 1 Chronicles 12:1
1 CHAPTER 12 The companies that came to David at Ziklag, when pursued by Saul: some of Saul’ s own family; some of the tribe of Gad; of Benjamin; and Judah; and Manasseh, . The armies that came to him at Hebron; their feast, . While he yet kept himself close, or, was shut up, or shut out, from his own land and people; for he speaks not of that time when he was shut up and hid himself in caves in the land of Judah, but when he was at Ziklag.
Trapp's Commentary on 1 Chronicles 12:1
1 Chronicles 12:1 Now these [are] they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they [were] among the mighty men, helpers of the war.Ver. 1. Now these are they that came to David to Ziklag.] God left not David in his low estate, but provided him a place of repose, and some to comfort him and stand by him in his straits. Saul "saw this, and was grieved: he gnashed with his teeth," &c. While he yet kept himself close.] Heb., Being yet shut up, viz., in Ziklag, which was in the wilderness of Judah. Helpers of the war.] Saul had lost their hearts by his impiety and cruelty, and now David was their darling, and for this they are here crowned and chronicled.
Ellicott's Commentary on 1 Chronicles 12:1
(1-7) Men of Benjamin and Judah who joined David at Ziklag. (Comp. 1 Samuel 27)
Adam Clarke's Commentary on 1 Chronicles 12:1
CHAPTER XII The different persons, captains, c., who joined themselves to David at Ziklag, 1-22. Those who joined him at Hebron, out of the different tribes Judah, Simeon, Levi, the house of Aaron, Benjamin, Ephraim, Manasseh, Issachar, Zebulun, Naphtali, Dan, Asher, Reuben, &c., to the amount of a hundred and twenty thousand, 23-37. Their unanimity, and the provisions they brought for his support, 38-40. NOTES ON CHAP. XII Verse 1. Came to David to Ziklag] Achish, king of Gath, had given Ziklag to David, as a safe retreat from the wrath of Saul.
Cambridge Bible on 1 Chronicles 12:1
1–7. Benjamite Adherents of David 1. to Ziklag] David at Ziklag was a client of Achish, king of Gath (1 Samuel 27:5-6), so that the Benjamites in joining him were putting themselves under their hereditary enemies the Philistines. The yoke of Saul seemed heavy even to his own tribe (cp. 1 Samuel 8:11-18). while he yet kept himself close] Render, while he was yet shut up. David was shut in, as in a prison, and unable to move freely through the land of Israel. helpers of the war] R.V. his helpers in war.
Barnes' Notes on 1 Chronicles 12:1
This chapter is composed wholly of matter that is new to us, no corresponding accounts occurring in Samuel.
Whedon's Commentary on 1 Chronicles 12:1
1. Ziklag — See on 1 Samuel 27:5-12. While he yet kept himself close because of Saul — Rather, while he was yet shut up from the presence of Saul; that is, during the time of his exile, when, on
Sermons on 1 Chronicles 12:1
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Baal. 1 Chon. Viii. 33, 34. by F.B. Meyer | F.B. Meyer discusses the significance of Baal worship in the context of Saul's reign, illustrating how Saul's initial devotion to Jehovah deteriorated into pride and self-sufficien |
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Through the Bible - 2 Samuel by Zac Poonen | In this sermon, the preacher emphasizes the importance of not grabbing or taking things for ourselves, but instead waiting for God's timing and provision. He uses the example of Ja |
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David Gaining Strength and Encouragement in the Lord Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith begins by discussing the closing events of 1 Samuel, which include the death of Saul and his sons at the hands of the Philistines. He then transi |
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Enemies in Ministry by David Guzik | In this sermon, the speaker emphasizes the importance of loving and serving others, even in the face of conflict and criticism. They share their personal experience of dealing with |
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David Lamenting Over the Death of Saul Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of not allowing grief and sorrow to consume our lives. He uses the example of David lamenting over the death of Saul to |
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God Doesn't Need Help by Theodore Epp | Theodore Epp emphasizes that God does not require our assistance in fulfilling His promises, as illustrated by the story of the Amalekite messenger who falsely claimed to have kill |
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Seven Great Qualities of David by Zac Poonen | Zac Poonen preaches on the life of David, highlighting his remarkable attitude towards his enemies and his constant seeking of the Lord's will. David mourned for Saul despite being |