1 Chronicles 16:21
1 Chronicles 16:21 in Multiple Translations
He let no man oppress them; He rebuked kings on their behalf:
He suffered no man to do them wrong: yea, he reproved kings for their sakes,
He suffered no man to do them wrong; Yea, he reproved kings for their sakes,
He would not let anyone do them wrong; he even kept back kings because of them,
He didn't let anyone treat them badly; warning kings to leave them alone:
He suffered no man to do them wrong, but rebuked Kings for their sakes, saying,
He hath not suffered any to oppress them, And reproveth on their account kings:
He allowed no man to do them wrong. Yes, he reproved kings for their sakes,
He suffered no man to do them wrong: yea, he reproved kings for their sakes,
He suffered no man to do them wrong: and reproved kings for their sake.
But he did not allow others to oppress them, and he warned kings by saying to them,
Berean Amplified Bible — 1 Chronicles 16:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 16:21 Interlinear (Deep Study)
BIB
HEB
לֹא
הִנִּ֤יחַ
לְ/אִישׁ֙
לְ/עָשְׁקָ֔/ם
וַ/יּ֥וֹכַח
עֲלֵי/הֶ֖ם
מְלָכִֽים
לֹא
lôʼ
H3808
not
Part
הִנִּ֤יחַ
yânach
H3240
to rest
V-Hiphil-Perf-3ms
לְ/אִישׁ֙
ʼîysh
H376
man
Prep | N-ms
לְ/עָשְׁקָ֔/ם
ʻâshaq
H6231
to oppress
Prep | V-Qal-Inf-a | Suff
וַ/יּ֥וֹכַח
yâkach
H3198
to rebuke
Conj | V-Hiphil-ConsecImperf-3ms
עֲלֵי/הֶ֖ם
ʻal
H5921
upon
Prep | Suff
מְלָכִֽים
melek
H4428
King's
N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 16:21
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִנִּ֤יחַ
yânach
H3240
"to rest"
V-Hiphil-Perf-3ms
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
לְ/אִישׁ֙
ʼîysh
H376
"man"
Prep | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לְ/עָשְׁקָ֔/ם
ʻâshaq
H6231
"to oppress"
Prep | V-Qal-Inf-a | Suff
To oppress means to press upon or defraud someone, often violently. It is used to describe wrongdoing in the Bible, such as in the book of Exodus.
Definition: 1) to press upon, oppress, violate, defraud, do violence, get deceitfully, wrong, extort 1a) (Qal) 1a1) to oppress, wrong, extort 1a2) to oppress 1b) (Pual) to be exploited, be crushed
Usage: Occurs in 35 OT verses. KJV: get deceitfully, deceive, defraud, drink up, (use) oppress(-ion), -or), do violence (wrong). See also: Leviticus 5:21; Proverbs 14:31; Psalms 72:4.
וַ/יּ֥וֹכַח
yâkach
H3198
"to rebuke"
Conj | V-Hiphil-ConsecImperf-3ms
This Hebrew word means to rebuke or correct, and is used in the Bible to describe arguing, judging, or convincing someone of their wrongdoings. It is seen in the KJV translation as rebuke or reprove. The word is used in various forms, including to describe God's correction of his people.
Definition: 1) to prove, decide, judge, rebuke, reprove, correct, be right 1a) (Hiphil) 1a1) to decide, judge 1a2) to adjudge, appoint 1a3) to show to be right, prove 1a4) to convince, convict 1a5) to reprove, chide 1a6) to correct, rebuke 1b) (Hophal) to be chastened 1c) (Niphal) to reason, reason together 1d) (Hithp) to argue
Usage: Occurs in 55 OT verses. KJV: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise. See also: Genesis 20:16; Psalms 38:2; Psalms 6:2.
עֲלֵי/הֶ֖ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מְלָכִֽים
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 1 Chronicles 16:21
Show Verse Quote Highlights
Context — David’s Psalms of Thanksgiving
19When they were few in number, few indeed, and strangers in the land,
20they wandered from nation to nation, from one kingdom to another.
21He let no man oppress them; He rebuked kings on their behalf:
22‘Do not touch My anointed ones! Do no harm to My prophets!’ 23Sing to the LORD, all the earth. Proclaim His salvation day after day.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 12:17 | The LORD, however, afflicted Pharaoh and his household with severe plagues because of Abram’s wife Sarai. |
| 2 | Genesis 20:3 | One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.” |
| 3 | Exodus 7:15–18 | Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake. Then say to him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But you have not listened until now. This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will turn to blood. The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink its water.’” |
| 4 | Genesis 31:29 | I have power to do you great harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’ |
| 5 | Genesis 31:24 | But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.” |
| 6 | Genesis 31:42 | If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.” |
| 7 | Exodus 9:13–18 | Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me. Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth. For by this time I could have stretched out My hand and struck you and your people with a plague to wipe you off the earth. But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth. Still, you lord it over My people and do not allow them to go. Behold, at this time tomorrow I will rain down the worst hail that has ever fallen on Egypt, from the day it was founded until now. |
1 Chronicles 16:21 Summary
This verse tells us that God is a powerful protector of His people, and that He will not let anyone oppress or harm them. He even rebukes kings and other powerful leaders to keep them safe, as we see in Psalm 105:14. This means that we can trust in God's goodness and care for us, even when things seem scary or uncertain, because He is always working to protect and defend us, just like a loving Father (Psalm 103:13).
Frequently Asked Questions
What does it mean for God to 'rebuke kings' on behalf of His people?
This phrase means that God sovereignly intervenes in the affairs of nations to protect and defend His people, as seen in Exodus 14:24 where God rebuked the Egyptian army on behalf of the Israelites.
How does this verse relate to God's promise to Abraham in Genesis 12:3?
This verse is a fulfillment of God's promise to Abraham, where He said 'I will bless those who bless you, and whoever curses you I will curse', demonstrating God's faithfulness to His covenant people.
Is this verse only applicable to the Israelites or does it have a broader application?
While this verse is specifically addressing the Israelites, the principle of God's protection and care for His people is applicable to all believers, as seen in Romans 8:31 which says 'If God is for us, who can be against us?'
How does this verse encourage believers today?
This verse reminds believers that God is actively involved in their lives, protecting and defending them, and that they can trust in His sovereignty and goodness, as expressed in Psalm 23:4 which says 'Even though I walk through the darkest valley, I will fear no evil, for You are with me'
Reflection Questions
- In what ways have I experienced God's protection and care in my life, and how can I thank Him for it?
- How does this verse challenge my understanding of God's sovereignty and involvement in the world?
- What are some ways that I can trust in God's goodness and protection, even in difficult circumstances?
- How can I apply the principle of God's protection to my relationships with others, especially those who may be oppressed or marginalized?
- What does this verse reveal about God's character, and how can I reflect that character in my own life?
Gill's Exposition on 1 Chronicles 16:21
[See comments on 1 Chronicles 16:7]
Jamieson-Fausset-Brown on 1 Chronicles 16:21
Give thanks unto the LORD, call upon his name, make known his deeds among the people. No JFB commentary on these verses.
Ellicott's Commentary on 1 Chronicles 16:21
(21) This verse was originally the apodosis to 1 Chronicles 16:19. as in Psalms 105 : “When they were but few . . . and went from nation to nation . . . he suffered no man,” &c. He suffered no man.—Heb., he permitted to no man, as in 2 Samuel 16:11. Psalms 105 has the mere accusative, and a different word for “man” (’âdâm).
Cambridge Bible on 1 Chronicles 16:21
21. he reproved kings] Genesis 20:3-7.
Sermons on 1 Chronicles 16:21
| Sermon | Description | |
|---|---|---|
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Progress of Redemption #07 by David Shirley | In this sermon, the preacher discusses the Edenic covenant and the relationship between God and man. The preacher emphasizes that God requires man to rule for Him and that God dete |
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Genesis 12:1-20 by John Calvin | John Calvin preaches about Abram's journey of faith, highlighting his obedience to God's command to leave his country, the protection of his wife Sarai, and the divine intervention |
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When God Speaks Discerning His Voice by Shane Idleman | Shane Idleman emphasizes the critical need to discern God's voice amidst the chaos of competing influences in our lives. He illustrates this through the biblical accounts of Abraha |
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When God Speaks Discerning the Voice of God - Genesis 20 22 by Shane Idleman | Shane Idleman emphasizes the importance of discerning the voice of God amidst the noise of life, urging believers to cultivate a spiritual appetite through obedience to God's Word. |
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On Dreaming by John Newton | John Newton delves into the mysterious world of dreams, highlighting how our minds continue to work even as our bodies rest, suggesting a deeper spiritual connection. He emphasizes |
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(Genesis) Genesis 31:20-25 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Jacob fleeing from Laban. Jacob had secretly left Laban's house without informing him and traveled a great distance to Mount Gi |
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Through the Bible - Genesis 29-31 by Chuck Smith | Chuck Smith discusses Jacob's journey to Haran, where he meets Rachel at a well, showcasing God's guidance in his life. Jacob's love for Rachel leads him to work seven years for he |