1 Chronicles 2:51
1 Chronicles 2:51 in Multiple Translations
Salma the father of Bethlehem, and Hareph the father of Beth-gader.
Salma the father of Beth-lehem, Hareph the father of Beth-gader.
Salma the father of Beth-lehem, Hareph the father of Beth-gader.
Salma, the father of Beth-lehem, Hareph, the father of Beth-gader.
Salma, the father of Bethlehem, and Hareph, the father of Beth Gader.
Salma the father of Beth-lehem, and Hareph the father of Beth-gader.
Salma father of Beth-Lehem, Hareph father of Beth-Gader.
Salma the father of Bethlehem, and Hareph the father of Beth Gader.
Salma the father of Beth-lehem, Hareph the father of Beth-gader.
Salma the father of Bethlehem, Hariph the father of Bethgader.
Berean Amplified Bible — 1 Chronicles 2:51
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 2:51 Interlinear (Deep Study)
BIB
HEB
שַׂלְמָא֙
אֲבִ֣י
בֵֽית
לָ֔חֶם
חָרֵ֖ף
אֲבִ֥י
בֵית
גָּדֵֽר
שַׂלְמָא֙
Salmâʼ
H8007
Salma
N-proper
אֲבִ֣י
ʼâb
H1
father
N-ms
בֵֽית
Bêyth Lechem
H1035
Bethlehem
N-proper
לָ֔חֶם
Bêyth Lechem
H1035
Bethlehem
N-proper
חָרֵ֖ף
Chârêph
H2780
Hareph
N-proper
אֲבִ֥י
ʼâb
H1
father
N-ms
בֵית
Bêyth-Gâdêr
H1013
Beth-gader
N-proper
גָּדֵֽר
Bêyth-Gâdêr
H1013
Beth-gader
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 2:51
שַׂלְמָא֙
Salmâʼ
H8007
"Salma"
N-proper
Salma was an Israelite and father of Boaz, who married Ruth and became grandfather of King David. He is mentioned in 1 Chronicles 2:51. Salma means 'garment' in Hebrew.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.51; son of: Hur (H2354); brother of: Uri (H0221), Shobal (H7732H), Hareph (H2780), Jezreel (H3157J), Ishma (H3457), Idbash (H3031), Hazzelelponi (H6753), Penuel (H6439H) and Ezer (H5829) § Salma = "garment" 1) father of Boaz, father-in-law of Ruth, and grandfather of David 1a) also 'Salmon', 'Salmah'
Usage: Occurs in 3 OT verses. KJV: Salma. See also: 1 Chronicles 2:11; 1 Chronicles 2:51; 1 Chronicles 2:54.
אֲבִ֣י
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בֵֽית
Bêyth Lechem
H1035
"Bethlehem"
N-proper
Beth-lehem means house of bread, a place in Zebulun. The name describes a location known for its food production, later becoming famous as Jesus' birthplace in the New Testament.
Definition: § Beth-lehem = "house of bread (food)" a place in Zebulun
Usage: Occurs in 39 OT verses. KJV: Bethlehem. See also: Genesis 35:19; 1 Samuel 17:15; Jeremiah 41:17.
לָ֔חֶם
Bêyth Lechem
H1035
"Bethlehem"
N-proper
Beth-lehem means house of bread, a place in Zebulun. The name describes a location known for its food production, later becoming famous as Jesus' birthplace in the New Testament.
Definition: § Beth-lehem = "house of bread (food)" a place in Zebulun
Usage: Occurs in 39 OT verses. KJV: Bethlehem. See also: Genesis 35:19; 1 Samuel 17:15; Jeremiah 41:17.
חָרֵ֖ף
Chârêph
H2780
"Hareph"
N-proper
Hareph was an Israelite from the tribe of Judah, son of Hur and brother of several men. He is mentioned in 1 Chronicles 2:51 as a descendant of Caleb.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, only mentioned at 1Ch.2.51; son of: Hur (H2354); brother of: Uri (H0221), Shobal (H7732H), Salma (H8007H), Jezreel (H3157J), Ishma (H3457), Idbash (H3031), Hazzelelponi (H6753), Penuel (H6439H) and Ezer (H5829) § Hareph = "a plucking off" a son of Caleb and father of Bethgader
Usage: Occurs in 1 OT verses. KJV: Hareph. See also: 1 Chronicles 2:51.
אֲבִ֥י
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בֵית
Bêyth-Gâdêr
H1013
"Beth-gader"
N-proper
Beth-gader means 'house of the wall', a place in Judah. It is mentioned in the Bible as a location in Palestine. The name refers to a walled city or town.
Definition: § Beth-gader = "house of the wall" a place in Judah
Usage: Occurs in 1 OT verses. KJV: Beth-gader. See also: 1 Chronicles 2:51.
גָּדֵֽר
Bêyth-Gâdêr
H1013
"Beth-gader"
N-proper
Beth-gader means 'house of the wall', a place in Judah. It is mentioned in the Bible as a location in Palestine. The name refers to a walled city or town.
Definition: § Beth-gader = "house of the wall" a place in Judah
Usage: Occurs in 1 OT verses. KJV: Beth-gader. See also: 1 Chronicles 2:51.
Study Notes — 1 Chronicles 2:51
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 2:51 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 2:51
- Jamieson-Fausset-Brown on 1 Chronicles 2:51
- Matthew Poole's Commentary on 1 Chronicles 2:51
- Ellicott's Commentary on 1 Chronicles 2:51
- Sermons on 1 Chronicles 2:51
Context — The Sons of Israel
49She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb’s daughter was Acsah.
50These were the descendants of Caleb. The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim,
51Salma the father of Bethlehem, and Hareph the father of Beth-gader.
52These were the descendants of Shobal the father of Kiriath-jearim: Haroeh, half the Manahathites, 53and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 4:4 | Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem. |
| 2 | John 7:42 | Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived? ” |
| 3 | Matthew 2:6 | ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’ ” |
| 4 | Ruth 1:19 | So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole city was stirred because of them, and the women of the city exclaimed, “Can this be Naomi?” |
| 5 | Ruth 2:4 | Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied. |
| 6 | Genesis 35:19 | So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). |
| 7 | Matthew 2:1 | After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, |
| 8 | Ruth 4:11 | “We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem. |
1 Chronicles 2:51 Summary
[This verse, 1 Chronicles 2:51, tells us about Salma, who was the father of Bethlehem, and Hareph, the father of Beth-gader, giving us a glimpse into the family lines of the Israelites. It's a reminder that every person in the Bible, no matter how briefly mentioned, plays a role in God's larger story (as seen in Romans 8:28). The city of Bethlehem, for example, becomes very important later in the Bible as the birthplace of Jesus Christ (Luke 2:4-7). Understanding these family connections helps us see how God works through generations to fulfill His promises.]
Frequently Asked Questions
Who was Salma and what was his significance in the Bible?
Salma was a descendant of Caleb and the father of Bethlehem, as mentioned in 1 Chronicles 2:51, indicating his importance in the genealogy of the tribe of Judah, which is also referenced in the book of Ruth, such as in Ruth 4:18-22, highlighting the royal lineage.
What is the importance of Bethlehem in the Bible?
Bethlehem is significant in the Bible as it is the birthplace of Jesus Christ, as prophesied in Micah 5:2 and fulfilled in Luke 2:4-7, making it a crucial location in the narrative of salvation.
How does this verse contribute to the overall understanding of the Israelites' genealogy?
This verse, 1 Chronicles 2:51, provides specific details about the descendants of Caleb, contributing to the comprehensive genealogy of the Israelites found in 1 Chronicles, which helps in understanding the family lines and their significance in the history of God's people, as also seen in Genesis 46:8-27.
What can we learn from the genealogies in the Bible, such as the one in 1 Chronicles 2?
The genealogies in the Bible, like the one in 1 Chronicles 2, teach us about the importance of family, heritage, and God's sovereignty over the lives of individuals and nations, as emphasized in Psalm 139:13-16 and Matthew 1:1-17.
Reflection Questions
- How does reflecting on the ancestors of Jesus, such as those mentioned in 1 Chronicles 2:51, deepen my understanding of God's plan of salvation?
- In what ways can I apply the concept of generational heritage, as seen in the genealogy of the Israelites, to my own family and spiritual legacy?
- What does the specific mention of Salma and Hareph in this verse teach me about the value God places on individual lives and contributions to His larger story?
- How can I use the example of the meticulous record-keeping in 1 Chronicles to improve my own habits of recording and reflecting on God's work in my life and the lives of my loved ones?
Gill's Exposition on 1 Chronicles 2:51
Salma the father of Bethlehem,.... Or prince of Bethlehem, as the Targum; not the same as in 1 Chronicles 2:11 he was the son of Nahshon, this of the younger Caleb: Hareph, the father of Bethgader;
Jamieson-Fausset-Brown on 1 Chronicles 2:51
Salma the father of Bethlehem, Hareph the father of Bethgader. Salma - or Salmon (Rth 4:20-21), son of Nahshon, prince of the children of Judah, and founder or chief man of Beth-lehem.
Matthew Poole's Commentary on 1 Chronicles 2:51
Salma the father of Beth-lehem, to wit, in part; for Boaz descended from another Salmon, who was the son of Nahshon, . Hareph the father of Beth-gader, called also Penuel the father of Gedor, .
Ellicott's Commentary on 1 Chronicles 2:51
(42-55) These verses revert to the Calebite stocks. Interpreted as merely bearing upon the extraction of individuals about whom, for the most part, nothing whatever is known beyond what these brief notices reveal, the section presents great difficulties. The key to it appears to be the assumption that it is an ancient record of the relations between certain great branches of the tribe of Judah, and their various settlements; in other words, these lists are tribal and topographical, rather than genealogical.
Sermons on 1 Chronicles 2:51
| Sermon | Description | |
|---|---|---|
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Ezekiel 21:26 by Chuck Smith | Chuck Smith delivers a powerful sermon on Ezekiel 21:26, emphasizing the end of the kingdom of Israel and the conditional promise made to David regarding his descendants. He explai |
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Birthing the Authentic by Art Katz | In this sermon, the speaker emphasizes the importance of waiting for the consolation of Israel, as demonstrated by Simeon and Anna. The consolation referred to is the authentic gif |
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Span-01 the Three Wise Men by Art Katz | In this video, the preacher emphasizes the importance of worship as giving our treasure, which includes our life and substance, to God alone. He explains that worship is not just e |
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Gods Perfect Planning - Part 1 by Erlo Stegen | In this sermon, the speaker addresses the issue of hypocrisy in religious leaders. He emphasizes that while there are strict laws for others, these leaders often have a double stan |
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Triologies in Life of Christ - Part 4 by David Adams | In this sermon, the preacher emphasizes the transformative power of love. He uses the example of Mary, who was so moved by her love for Jesus that she took action. Four action verb |
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Ruth - Chapter 1 by David Guzik | In this sermon, the preacher discusses the topic of crisis and how people often react poorly under pressure. He emphasizes that even if we fail or want to run away during a crisis, |
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(Through the Bible) Ruth by Chuck Smith | In this sermon, the preacher discusses the concept of holding onto something that is no longer rightfully ours. He refers to the book of Revelation, where a scroll with seven seals |