1 Chronicles 23:14
1 Chronicles 23:14 in Multiple Translations
As for Moses the man of God, his sons were named among the tribe of Levi.
Now concerning Moses the man of God, his sons were named of the tribe of Levi.
But as for Moses the man of God, his sons were named among the tribe of Levi.
And the sons of Moses, the man of God, were put into the list of the tribe of Levi.
As for Moses, the man of God, his sons were included with the tribe of Levi.
Moses also the man of God, and his children were named with the tribe of Leui.
As to Moses, the man of God, his sons are called after the tribe of Levi.
But as for Moses the man of God, his sons were named among the tribe of Levi.
Now concerning Moses the man of God, his sons were named of the tribe of Levi.
The sons also of Moses, the man of God, were numbered in the tribe of Levi.
The sons of Moses, the man who served God well, were counted as part of the tribe of Levi.
Berean Amplified Bible — 1 Chronicles 23:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 23:14 Interlinear (Deep Study)
BIB
HEB
וּ/מֹשֶׁ֖ה
אִ֣ישׁ
הָ/אֱלֹהִ֑ים
בָּנָ֕י/ו
יִקָּרְא֖וּ
עַל
שֵׁ֥בֶט
הַ/לֵּוִֽי
וּ/מֹשֶׁ֖ה
Môsheh
H4872
Moses
Conj | N-proper
אִ֣ישׁ
ʼîysh
H376
man
N-ms
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
God
Art | N-mp
בָּנָ֕י/ו
bên
H1121
son
N-mp | Suff
יִקָּרְא֖וּ
qârâʼ
H7121
to call
V-Niphal-Imperf-3mp
עַל
ʻal
H5921
upon
Prep
שֵׁ֥בֶט
shêbeṭ
H7626
tribe
N-ms
הַ/לֵּוִֽי
Lêvîy
H3878
Levi
Art | Ngmsa
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 23:14
וּ/מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
Conj | N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בָּנָ֕י/ו
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִקָּרְא֖וּ
qârâʼ
H7121
"to call"
V-Niphal-Imperf-3mp
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שֵׁ֥בֶט
shêbeṭ
H7626
"tribe"
N-ms
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
הַ/לֵּוִֽי
Lêvîy
H3878
"Levi"
Art | Ngmsa
Levi was a son of Jacob and Leah, mentioned in Genesis 29:34. He was a brother of Reuben, Simeon, and Judah, and the father of Gershon, Kohath, and Merari. Levi's name is significant in the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) § Levi = "joined to" the 3rd son of Jacob by Leah and progenitor of tribe of Levites
Usage: Occurs in 61 OT verses. KJV: Levi. See also H3879 (לֵוִי), H3881 (לֵוִיִּי). See also: Genesis 29:34; Deuteronomy 27:12; Psalms 135:20.
Study Notes — 1 Chronicles 23:14
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 23:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 23:14
- Jamieson-Fausset-Brown on 1 Chronicles 23:14
- Matthew Poole's Commentary on 1 Chronicles 23:14
- Trapp's Commentary on 1 Chronicles 23:14
- Ellicott's Commentary on 1 Chronicles 23:14
- Adam Clarke's Commentary on 1 Chronicles 23:14
- Cambridge Bible on 1 Chronicles 23:14
- Whedon's Commentary on 1 Chronicles 23:14
- Sermons on 1 Chronicles 23:14
Context — The Kohathites
12The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all.
13The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.
14As for Moses the man of God, his sons were named among the tribe of Levi.
15The sons of Moses: Gershom and Eliezer. 16The descendants of Gershom: Shebuel was the first.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 33:1 | This is the blessing that Moses the man of God pronounced upon the Israelites before his death. |
| 2 | Psalms 90:1 | Lord, You have been our dwelling place through all generations. |
| 3 | 1 Chronicles 26:23–25 | From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shebuel, a descendant of Gershom son of Moses, was the officer in charge of the treasuries. His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son. |
1 Chronicles 23:14 Summary
This verse tells us that Moses, who was a very important leader in the Bible, had sons who were part of the tribe of Levi. The tribe of Levi was special because they were set apart to serve God and help the other Israelites worship Him, as we see in Exodus 28:1 and Numbers 3:6-10. Just like the Levites, we can serve God and others in our own ways, whether through prayer, helping those in need, or sharing God's love with others. By following God's commands and trusting in His promises, we can live a life that honors Him, just as Moses did.
Frequently Asked Questions
Why were Moses' sons named among the tribe of Levi?
Moses' sons were named among the tribe of Levi because, as the first leader of the Israelites, Moses was a Levite himself, and his sons were part of the Levitical tribe, which was set apart for God's service, as seen in Numbers 3:6-10 and Deuteronomy 33:8-11.
What does it mean for Moses to be called the 'man of God'?
When Moses is called the 'man of God', it signifies his unique role as a prophet and leader of God's people, as seen in Deuteronomy 33:1 and Joshua 14:6, where he is also referred to by this title, highlighting his extraordinary faithfulness to God.
How does this verse relate to the larger narrative of 1 Chronicles?
This verse is part of a larger genealogical record in 1 Chronicles, which aims to establish the legitimacy and continuity of Israel's tribes and leaders, including those from the tribe of Levi, as seen in 1 Chronicles 6:1-81 and 1 Chronicles 9:1-44.
What can we learn from Moses' descendants being part of the Levitical tribe?
We can learn that God is faithful to His promises and that the descendants of faithful leaders, like Moses, can continue to play important roles in God's plan, as seen in the cases of Joshua, who succeeded Moses, and the priests and Levites who served in the tabernacle and temple, as described in Exodus 28:1 and Ezekiel 44:15-31.
Reflection Questions
- What does it mean for me to be part of God's 'tribe' or family, and how can I live out my faith in a way that honors Him?
- How can I, like Moses, be faithful to God's call on my life, even when it's difficult or uncertain?
- What are some ways that I can serve God and others, just as the Levites were set apart to serve in the tabernacle and temple?
- How can I trust in God's faithfulness to His promises, just as Moses did, and live a life that reflects that trust?
Gill's Exposition on 1 Chronicles 23:14
Now concerning Moses the man of God,.... Raised up by him as a prophet, admitted to great familiarity with him, a lawgiver from him, and the ruler and guide of Israel under him through the
Jamieson-Fausset-Brown on 1 Chronicles 23:14
Now concerning Moses the man of God, his sons were named of the tribe of Levi. Concerning Moses.
Matthew Poole's Commentary on 1 Chronicles 23:14
i.e. They were accounted only as common Levites, and were not priests; which is mentioned partly to secure the priesthood within the bounds to which God had confined it, lest they should presume to invade it upon a confidence in the nobleness of their extraction; and partly for the honour of Moses, and the demonstration of his eminent piety and self-denial, who willingly left the government to Joshua, and the priesthood to Aaron, and was content to have his posterity reduced to a very private and mean condition.
Trapp's Commentary on 1 Chronicles 23:14
1 Chronicles 23:14 Now [concerning] Moses the man of God, his sons were named of the tribe of Levi.Ver. 14. Now concerning Moses the man of God.] Who was so familiar with God, and his ambassador to the people. We must think and speak honourably of the saints departed. His sons were named of the tribe of Levi.] Chief of the Levites, but below the sons of Aaron, the priests. And here A Lapide hath this good note, Mira fuit Moysis resignatio et humilitas, &c. Wonderful was the self-denial and humility of Moses in submitting to God’ s appointment herein, that the principality should be transferred to Joshua, and that his sons should be reckoned not priests, but Levites only, though himself were "king in Jeshurun."
Ellicott's Commentary on 1 Chronicles 23:14
(14) Now concerning Moses the man of God.—Rather, Now Moses, the man of God.His sons were named (or should be named) of the tribe of Levi.—See Genesis 48:6 for the phrase “to be called after” (niqrâ’ ‘al). Aaron’s sons were priests; but the sons of Moses, his brother, were reckoned as simple Levites, and therefore their houses are here enumerated (1 Chronicles 23:15-17). The man of God.—See Deuteronomy 33:1; Psalms 90; Joshua 14:6. David is so called (2 Chronicles 8:14; Nehemiah 12:24). The meaning of the title is one charged with a Divine mission. Hence the prophets were so called in the times of the kings; and St. Paul applies the title to Timothy (1 Timothy 6:11).
Adam Clarke's Commentary on 1 Chronicles 23:14
Verse 14. Moses the man of God] "Moses the prophet of God," - T.
Cambridge Bible on 1 Chronicles 23:14
14. Now concerning Moses] R.V. But as for Moses. of the tribe of Levi] R.V. among the tribe of Levi. The descendants of Moses as distinguished from those of Aaron had the standing, not of priests but of Levites.
Whedon's Commentary on 1 Chronicles 23:14
14. Moses… his sons were named of the tribe of Levi — Unlike his priestly brother Aaron, his sons were numbered with the ordinary Levites.
Sermons on 1 Chronicles 23:14
| Sermon | Description | |
|---|---|---|
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Pressures of Christianity 06 Pressure-Burdenbearing by Harry Deutchman | In this sermon, the preacher focuses on the importance of bearing burdens for the Lord. He references the story of Nehemiah and how the strength of the burden bearers had decayed, |
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Hebrews - Part 1 by Richard Owen Roberts | This sermon emphasizes the importance of not drifting away from the truth of the Gospel, highlighting the consequences of neglecting salvation and the need for a devoted, active re |
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Christ Is Greater 02 Greater Than Moses by Neil Fraser | In this sermon, the preacher discusses the story of Moses and his journey to become the deliverer of the Israelites. Moses, after witnessing an Egyptian mistreating a Hebrew slave, |
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Commentary Notes - Deuteronomy by Walter Beuttler | Walter Beuttler preaches on the book of Deuteronomy, emphasizing its significance as 'The Second Law' given by Moses to the new generation of Israel before entering the promised la |
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Attributes of God (Series 2): The Eternity of God by A.W. Tozer | In this sermon, the preacher emphasizes the importance of God in our lives. He mentions that God has been present since before the existence of communism, fascism, and modern inven |
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What Think Ye of Christ by A.W. Tozer | In this sermon, the speaker uses the analogy of a sinking ship and a lifeboat to illustrate different responses to Jesus Christ. He describes various individuals on the sinking shi |
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Prepare to Die by Aaron Hurst | In this sermon, the preacher emphasizes the importance of preparing to die and not waiting until it is too late. He shares a tragic story of six young men who unexpectedly died in |