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1 Chronicles 28:2

1 Chronicles 28:2 in Multiple Translations

Then King David rose to his feet and said, “Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. I had made preparations to build it,

Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:

Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: as for me, it was in my heart to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God; and I had made ready for the building.

Then David the king got up and said, Give ear to me, my brothers and my people; it was my desire to put up a house, a resting-place for the ark of the Lord's agreement, and for the foot-rest of our God; and I had got material ready for the building of it.

King David got to his feet and said, “Listen to me, my brothers and my people! I really wanted to build a house as a resting place for the Ark of the Lord's Agreement, as a footstool for our God. So I made plans to build it.

And King Dauid stoode vp vpon his feete; and saide, Heare ye me, my brethren and my people: I purposed to haue buylt an house of rest for the Arke of the couenant of the Lord, and for a footestoole of our God, and haue made ready for the building,

And David the king riseth on his feet, and saith, 'Hear me, my brethren and my people, I — with my heart — to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God, and I prepared to build,

Then David the king stood up on his feet and said, “Hear me, my brothers and my people! As for me, it was in my heart to build a house of rest for the ark of the LORD’s covenant, and for the footstool of our God; and I had prepared for the building.

Then David the king stood upon his feet, and said, Hear me, my brethren, and my people: As for me , I had in my heart to build a house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:

And the king rising up, and standing said: Hear me, my brethren and my people: I had a thought to have built a house, in which the ark of the Lord, and the footstool of our God might rest: and I prepared all things for the building.

David stood up and said, “My fellow Israelis, listen to me. I wanted [IDM] to build a temple to be a place where we would put the Sacred Chest of Yahweh, where it would stay permanently. And I made plans to build it.

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Berean Amplified Bible — 1 Chronicles 28:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 28:2 Interlinear (Deep Study)

BIB
HEB וַ/יָּ֨קָם דָּוִ֤יד הַ/מֶּ֨לֶךְ֙ עַל רַגְלָ֔י/ו וַ/יֹּ֕אמֶר שְׁמָע֖וּ/נִי אַחַ֣/י וְ/עַמִּ֑/י אֲנִ֣י עִם לְבָבִ֡/י לִ/בְנוֹת֩ בֵּ֨ית מְנוּחָ֜ה לַ/אֲר֣וֹן בְּרִית יְהוָ֗ה וְ/לַ/הֲדֹם֙ רַגְלֵ֣י אֱלֹהֵ֔י/נוּ וַ/הֲכִינ֖וֹתִי לִ/בְנֽוֹת
וַ/יָּ֨קָם qûwm H6965 -kamai Conj | V-Qal-ConsecImperf-3ms
דָּוִ֤יד Dâvid H1732 David N-proper
הַ/מֶּ֨לֶךְ֙ melek H4428 King's Art | N-ms
עַל ʻal H5921 upon Prep
רַגְלָ֔י/ו regel H7272 foot N-fd | Suff
וַ/יֹּ֕אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
שְׁמָע֖וּ/נִי shâmaʻ H8085 to hear V-Qal-Impv-2mp | Suff
אַחַ֣/י ʼâch H251 brother N-mp | Suff
וְ/עַמִּ֑/י ʻam H5971 Amaw Conj | N-ms | Suff
אֲנִ֣י ʼănîy H589 I Pron
עִם ʻim H5973 with Prep
לְבָבִ֡/י lêbâb H3824 heart N-ms | Suff
לִ/בְנוֹת֩ bânâh H1129 to build Prep | V-Qal-Inf-a
בֵּ֨ית bayith H1004 place N-ms
מְנוּחָ֜ה mᵉnûwchâh H4496 resting N-cs
לַ/אֲר֣וֹן ʼârôwn H727 ark Prep | N-cs
בְּרִית bᵉrîyth H1285 covenant N-fs
יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper
וְ/לַ/הֲדֹם֙ hădôm H1916 footstool Conj | Prep | N-ms
רַגְלֵ֣י regel H7272 foot N-fd
אֱלֹהֵ֔י/נוּ ʼĕlôhîym H430 God N-mp | Suff
וַ/הֲכִינ֖וֹתִי kûwn H3559 to establish Conj | V-Hiphil-Perf-1cs
לִ/בְנֽוֹת bânâh H1129 to build Prep | V-Qal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 28:2

וַ/יָּ֨קָם qûwm H6965 "-kamai" Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
דָּוִ֤יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
הַ/מֶּ֨לֶךְ֙ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רַגְלָ֔י/ו regel H7272 "foot" N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
וַ/יֹּ֕אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שְׁמָע֖וּ/נִי shâmaʻ H8085 "to hear" V-Qal-Impv-2mp | Suff
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אַחַ֣/י ʼâch H251 "brother" N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וְ/עַמִּ֑/י ʻam H5971 "Amaw" Conj | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲנִ֣י ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
עִם ʻim H5973 "with" Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
לְבָבִ֡/י lêbâb H3824 "heart" N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
לִ/בְנוֹת֩ bânâh H1129 "to build" Prep | V-Qal-Inf-a
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
בֵּ֨ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
מְנוּחָ֜ה mᵉnûwchâh H4496 "resting" N-cs
This word means a resting place or a state of quietness, like a peaceful home, as described in the Bible. It can also refer to marriage as a source of comfort and rest. Rest is the main idea.
Definition: 1) resting place, rest 1a) resting place 1b) rest, quietness Also means: nu.ach (נוּחַ "rest" H5118)
Usage: Occurs in 22 OT verses. KJV: comfortable, ease, quiet, rest(-ing place), still. See also: Genesis 49:15; Psalms 116:7; Psalms 23:2.
לַ/אֲר֣וֹן ʼârôwn H727 "ark" Prep | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
בְּרִית bᵉrîyth H1285 "covenant" N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/לַ/הֲדֹם֙ hădôm H1916 "footstool" Conj | Prep | N-ms
A footstool is a low stool to rest your feet on, often used by kings or important people.
Definition: stool, footstool
Usage: Occurs in 6 OT verses. KJV: (foot-) stool. See also: 1 Chronicles 28:2; Psalms 132:7; Psalms 99:5.
רַגְלֵ֣י regel H7272 "foot" N-fd
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
אֱלֹהֵ֔י/נוּ ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וַ/הֲכִינ֖וֹתִי kûwn H3559 "to establish" Conj | V-Hiphil-Perf-1cs
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
לִ/בְנֽוֹת bânâh H1129 "to build" Prep | V-Qal-Inf-a
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.

Study Notes — 1 Chronicles 28:2

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Cross References

ReferenceText (BSB)
1 Psalms 99:5 Exalt the LORD our God, and worship at His footstool; He is holy!
2 Isaiah 66:1 This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be?
3 1 Chronicles 17:1–2 After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.” And Nathan replied to David, “Do all that is in your heart, for God is with you.”
4 Lamentations 2:1 How the Lord has covered the Daughter of Zion with the cloud of His anger! He has cast the glory of Israel from heaven to earth. He has abandoned His footstool in the day of His anger.
5 Psalms 22:22 I will proclaim Your name to my brothers; I will praise You in the assembly.
6 Psalms 132:14 “This is My resting place forever and ever; here I will dwell, for I have desired this home.
7 1 Kings 8:17–18 Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel. But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart.
8 Acts 7:49 ‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?
9 Deuteronomy 17:20 Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.
10 Psalms 132:3–8 “I will not enter my house or get into my bed, I will not give sleep to my eyes or slumber to my eyelids, until I find a place for the LORD, a dwelling for the Mighty One of Jacob. ” We heard that the ark was in Ephrathah; we found it in the fields of Jaar. Let us go to His dwelling place; let us worship at His footstool. Arise, O LORD, to Your resting place, You and the ark of Your strength.

1 Chronicles 28:2 Summary

[King David wanted to build a special house for the ark of the covenant, which was a symbol of God's presence among His people. He had made preparations to build it, but as we'll see in the next verse, God had other plans. This shows that King David was a man who sought to honor God and prioritize His presence in his life, much like the Psalmist in Psalm 27:4. By seeking to build a house for the ark, King David was demonstrating his desire to worship and reverence God, and to provide a permanent home for the symbol of God's covenant with the Israelites.]

Frequently Asked Questions

What was King David's original intention regarding the ark of the covenant?

King David wanted to build a house as a resting place for the ark of the covenant of the Lord, as stated in 1 Chronicles 28:2, to provide a permanent home for the ark, which was a symbol of God's presence among His people, similar to the tabernacle described in Exodus 25:10-22.

Why did King David consider the ark of the covenant to be important?

The ark of the covenant represented God's presence and covenant with the Israelites, as seen in Exodus 25:22 and Deuteronomy 10:1-5, and King David wanted to honor God by building a special house for it, demonstrating his reverence for God's holiness and majesty.

What can we learn from King David's desire to build a house for the ark of the covenant?

We can learn about the importance of prioritizing God's presence and worship in our lives, just as King David did, and seeking to honor Him in all we do, as encouraged in Romans 12:1-2 and 1 Corinthians 10:31.

How does King David's speech in 1 Chronicles 28:2 relate to his overall character and faith?

King David's speech reveals his humility, reverence for God, and desire to please Him, characteristics that are consistent with his faith and obedience to God, as seen in Psalm 23 and Acts 13:22.

Reflection Questions

  1. What are some ways I can prioritize God's presence and worship in my own life, just as King David did?
  2. How can I demonstrate my reverence for God's holiness and majesty in my daily actions and decisions?
  3. What are some things that I have been preparing or planning to do, and how can I seek God's guidance and wisdom in these endeavors, just as King David sought God's will?
  4. In what ways can I honor God and seek to please Him, even in the midst of challenges and uncertainties, as King David did despite being a man of war?

Gill's Exposition on 1 Chronicles 28:2

Then David the king stood up upon his feet,.... Rose from the bed or couch on which he lay, as Kimchi thinks, being somewhat recovered of his paralytic disorder, and being willing to exert himself on

Jamieson-Fausset-Brown on 1 Chronicles 28:2

Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for

Matthew Poole's Commentary on 1 Chronicles 28:2

David stood up; partly out of reverence to God and his word, which was the matter of the following discourse; and partly out of respect to this great and honourable assembly. My brethren; so he calls the princes and chief rulers, both because they had a share with him, though under him in the government; and in compliance with the Divine command, that the king should not be lifted up above his brethren, . An house of rest for the ark; a place where it might be fixed, and no more removed from place to place, as it had been. And for the footstool; the word and is here put expositively for by the footstool, &c., he means the ark.

Trapp's Commentary on 1 Chronicles 28:2

1 Chronicles 28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: [As for me], I [had] in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:Ver. 2. Then David the king stood up upon his feet.] To show his reverence to God, as Judges 3:20, and his good respect to the assembly, which was comitia totius regni, a parliament, wherein he was to be the speaker. Hear me, my brethren, and my people.] Praemittit exordiolum - not unlike that of Augustus to his soldiers, Audite senem iuvenes, quem iuvenem senes audierunt - wisely insinuating himself into their affections. As for me, I had in my heart.] See 1 Chronicles 17:1, &o. And for the foot stool,] i.e., For the ark, which is called God’ s footstool, because under the cherubims, where God was said to sit as in a throne. See Psalms 99:5; Psalms 132:7.

Ellicott's Commentary on 1 Chronicles 28:2

(2) Then David the king stood up upon his feet.—To address the assembly, the king naturally rose from his throne. Hear me.—Calling attention, as in Genesis 23:11-15. My brethren, and my people.—Comp. 1 Samuel 30:23; 2 Samuel 19:12. The words do not so much imply condescension as an acknowledgment of what every one of David’s hearers felt to be true—viz., that all Israel were kin, and David the head of the family. As for me, I had in mine heart to build.—See 1 Chronicles 22:7-8 and the Notes there. 1 Chronicles 28:2-7 of this chapter are in substance, and partly in expression, identical with 1 Chronicles 22:7-10 (David’s private charge to Solomon). An house of rest—i.e., a permanent abode instead of a sacred tent, which gave the idea of wandering from place to place, like the nomads of the desert. (Comp. Psalms 132:8.) The footstool of our God.—The so-called mercy-seat, the golden kappôreth suspended over the Ark, on which were the cherubim—the throne of Deity (Psalms 99:1). And had made ready.—Rather, and I made ready, by amassing stores of material (1 Chronicles 22:2-4; 1 Chronicles 22:14-16).

Adam Clarke's Commentary on 1 Chronicles 28:2

Verse 2. David - stood up upon his feet] He was now very old, and chiefly confined to his bed, (see 1Kg 1:47;) and while he was addressing his son Solomon, he continued on the bed; but when all the principal nobles of his kingdom came before him he received strength to arise and address them, standing on his feet.

Cambridge Bible on 1 Chronicles 28:2

2. stood up upon his feet] Kings sometimes made orations sitting; cp. Acts 12:21. Here the king stands to mark the greatness of the occasion. my brethren] The king is the brother of his subjects; Deuteronomy 17:15; Deuteronomy 17:20; cp. Psalms 45:7. I had in mine heart] See 1 Chronicles 17:1; 2 Samuel 7:2. a house of rest] Cp. 1 Chronicles 17:5; 2 Samuel 7:6. the footstool] Cp. Isaiah 60:13. and had made ready] R.V. and I had made ready.

Barnes' Notes on 1 Chronicles 28:2

My brethren - David retains the modest phrase of a king not born in the purple, but raised from the ranks of the people (see 1 Samuel 30:23; 2 Samuel 19:12). No later Jewish monarch would have thus addressed his subjects.

Sermons on 1 Chronicles 28:2

SermonDescription
Thomas Reade On Christian Motives by Thomas Reade Thomas Reade preaches about the importance of examining the motives behind our actions in Christianity, emphasizing the need to act from a place of faith and love rather than seeki
Bryan Anthony The Holy One of Israel by Bryan Anthony In this sermon, the preacher emphasizes the need for the church to rediscover the holiness of God. He describes a vision of Isaiah in which he sees the Lord seated on a throne, sur
Shane Idleman Teach Us How to Worship by Shane Idleman This sermon emphasizes the importance of true worship, highlighting the need to remove hindrances like spiritual pride, unforgiveness, and distractions that prevent heartfelt worsh
David Ravenhill Worship, Our Highest Calling by David Ravenhill David Ravenhill emphasizes the profound calling of worship, which he believes surpasses all other roles in the church. He explores seven facets of worship, including its priority,
A.W. Tozer The Rod and the Cross by A.W. Tozer The preacher delves into the concept of 'Footstool' as mentioned in the Bible, symbolizing God's authority and power over all things. The footstool represents a place of worship an
Denny Kenaston (Godly Home) Part 19 - Children - a Dwelling Place for the Living God by Denny Kenaston In this sermon, the speaker emphasizes the importance of creating a nurturing environment for children in our homes. He encourages parents to be vigilant in monitoring what influen
Paul Washer True Gospel - Pt6 - Acceptance in the Beloved by Paul Washer In this sermon, the speaker shares personal experiences and reflections on his journey with God. He talks about how he initially approached serving God with a strong work ethic, bu

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