Hebrew Word Reference — 1 Chronicles 5:16
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
A pasture or open land, often the area around a building or the margin of the sea. This term describes a common or shared space in the Bible.
Definition: common, common land, open land, suburb
Usage: Occurs in 69 OT verses. KJV: cast out, suburb. See also: Leviticus 25:34; Joshua 21:37; Ezekiel 48:17.
Sharon is a plain in Palestine, between mountains and the Mediterranean Sea.
Definition: This name means plain, level Sharon = "a plain" the district lying between the mountains of central Palestine and the Mediterranean Sea and north of Joppa
Usage: Occurs in 7 OT verses. KJV: Lasharon, Sharon. See also: Joshua 12:18; Song of Solomon 2:1; Isaiah 33:9.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This Hebrew word refers to a boundary or border, like the edge of a country. It can also mean a source or a way to escape, as in escaping death. In the Bible, it is often used to describe geographical borders.
Definition: 1) outgoing, border, a going out, extremity, end, source, escape 1a) outgoing, extremity (of border) 1b) source (of life) 1c) escape (from death)
Usage: Occurs in 23 OT verses. KJV: border(-s), going(-s) forth (out), issues, outgoings. See also: Numbers 34:4; Joshua 17:18; Psalms 68:21.
Context — The Descendants of Gad
14These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
15Ahi son of Abdiel, the son of Guni, was head of their family.
16They lived in Gilead, in Bashan and its towns, and throughout the pasturelands of Sharon.
17All of them were recorded in the genealogies during the reigns of Jotham king of Judah and Jeroboam king of Israel.
18The Reubenites, the Gadites, and the half-tribe of Manasseh had 44,760 warriors—valiant men who carried the shield and sword, drew the bow, and were trained for battle.
Cross References
| Reference | Text (BSB) |
| 1 |
1 Chronicles 27:29 |
Shitrai the Sharonite was in charge of the herds grazing in Sharon. Shaphat son of Adlai was in charge of the herds in the valleys. |
| 2 |
Song of Solomon 2:1 |
I am a rose of Sharon, a lily of the valley. |
| 3 |
Isaiah 35:2 |
It will bloom profusely and rejoice with joy and singing. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the glory of the LORD, the splendor of our God. |
1 Chronicles 5:16 Summary
This verse tells us about the different places where the Israelites lived, including Gilead, Bashan, and the pasturelands of Sharon. It's like a big map of where they settled and made their homes. The Israelites were given this land by God, as promised in Genesis 12:7 and Exodus 3:8, and they were to take care of it and use it for their good. Just like the Israelites, we can learn to appreciate and care for the places where we live, and remember that God is always with us, no matter where we are, as seen in Psalm 139:7-10.
Frequently Asked Questions
What region is Gilead, and why is it significant in the Bible?
Gilead is a region in the Bible that refers to the area east of the Jordan River, and it is significant because it was part of the territory allocated to the tribes of Reuben, Gad, and Manasseh, as seen in Numbers 32:1 and Deuteronomy 3:12-17.
What are the pasturelands of Sharon, and how do they relate to the Israelites?
The pasturelands of Sharon refer to the fertile and grassy areas in the region of Sharon, which is located on the western coast of Israel, and they were likely used by the Israelites for grazing their livestock, similar to how the Israelites used the land in Exodus 3:1 and 1 Kings 4:28.
Why does this verse mention specific locations like Bashan and its towns?
This verse mentions specific locations like Bashan and its towns to provide a clear understanding of the geographical distribution and settlement of the Israelites in the region, as also seen in Numbers 21:33 and Deuteronomy 3:1-11.
How does this verse relate to the overall narrative of 1 Chronicles?
This verse provides a specific example of how the Israelites settled in various regions, which is a key theme in 1 Chronicles, as the book aims to provide a genealogical and historical account of the Israelites, as seen in 1 Chronicles 1:1-9:44.
Reflection Questions
- What can we learn from the way the Israelites settled in different regions, and how does it relate to our own lives and communities?
- How does the mention of specific locations like Gilead, Bashan, and Sharon help us understand the Israelites' relationship with the land and their God?
- What role do you think the pasturelands of Sharon played in the daily lives of the Israelites, and how can we apply that to our own relationship with creation?
- How does this verse encourage us to think about our own sense of place and community, and what can we learn from the Israelites' experience?
Gill's Exposition on 1 Chronicles 5:16
And they dwelt in Gilead,.... In that part of it which belonged to the tribe of Gad: in Bashan, and in her towns; [See comments on 1 Chronicles 5:11], and in all the suburbs of Sharon, upon their
Jamieson-Fausset-Brown on 1 Chronicles 5:16
And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders. Sharon. The term Sharon was applied as descriptive of any place of extraordinary beauty and productiveness.
Matthew Poole's Commentary on 1 Chronicles 5:16
They dwelt, i.e. the children or tribe of Gad. In Gilead, i.e. in part of Gilead; for the Reubenites and Manassites dwelt in other parts of it, ,13,16. In Bashan; in the land of Bashan, as it is said, . Quest. How come the Gadites to dwell in Bashan, when all Bashan is expressly said to be given to the half tribe of Manasseh, ,30? Answ. All Bashan is put for the greatest part of it by a synecdoche, very frequent in Scripture and all authors; and so the Gadites might possess a part of it. And thus both Bashan and Gilead are used for parts of them, , where it is said of Machir a Manassite, that he had Gilead and Bashan. And as it is unquestionably true that Gilead is taken sometimes more largely for all the land of the Israelites beyond Jordan, sometimes more strictly for that part of it which borders upon Mount Gilead; of which See Poole ""; the like may be presumed concerning Bashan; and so in its strictest sense it might be all given to the Manassites, and yet in its largest sense might comprehend a part of the land belonging to the Gadites. In her towns, i.e. in some of her cities and towns.
In all the suburbs, i.e. in its fields and pasture grounds, . Of Sharon; not that within Jordan, , but another without Jordan. Upon their borders, to wit, of Gilead and Bashan; for Gilead properly so called, or the greatest part of it, belonged to the Reubenites; and Bashan, or the greatest part of it, to the Manassites; and so the Gadites (whose habitation was between the Reubenites and Manassites) had those parts of both their countries which were towards their borders. Or, unto their borders, i.e. as far as the suburbs or fields of Sharon, which were last mentioned, were extended.
Trapp's Commentary on 1 Chronicles 5:16
1 Chronicles 5:16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.Ver. 16. Suburbs of Sharon.] Which was ager pascuosissimus, a place of fat feeding, situate under the hill of Lebanon; coupled with Carmel for "excellency"; not more a field than "a fold for flocks." Upon their borders.] Heb., Their outgoings.
Ellicott's Commentary on 1 Chronicles 5:16
(11-17) THE SONS OF GAD, THEIR CLANS, , AND .(11) And the children of Gad dwelt over against them.—That is, adjoining them on the east of Jordan.In the land of Bashan unto Salcah.—(Joshua 13:11.) Bashan, the ancient dominion of the giant Og (Numbers 21:33-35; Deuteronomy 3:1-12). Salcah now Sulkhad, on the south-east slope of Jebel Hauran in the extreme east of Gilead. (12) Joel the chief (or, first; literally, head), and Shaphan the next (or second.)—Genesis 46:15 enumerates seven sons of Gad, a number corresponding with the clans of 1 Chronicles 5:13; but none of the names are the same. In Bashan.—This expression goes to prove that clans, not individuals, are intended. Joel is also the head Reubenite house (1 Chronicles 5:4). (13) And their brethren of the house of their fathers.—And their kinsmen (fellow-tribesmen), according to their father-houses (clans). The verse names seven inferior clans of the Gadites, whose seats are assigned in 1 Chronicles 5:16. These, viz., the clans of 1 Chronicles 5:13, were sons of Abihail, whose line is retraced through seven generations to Buz, of whom nothing further is known. The name has occurred Genesis 22:21 as that of a son of Nahor; and Job 32:2, as that of the clan of Elihu the Buzite. (15) Ahi the son of Abdial, the son of Guni (was) head of their clans.
Perhaps Ahi was chieftain or prince of the sons of Abihail at the time when this register was drawn up (1 Chronicles 5:17). (16) And they dwelt in Gilead.—The seats of the Gadites of 1 Chronicles 5:13 were in the country east of Jordan.In Bashan, defines the locality more precisely. It was the northern region of Gilead. And in her towns.—Heb., her daughters.And in all the suburbs of Sharon.—Rather, pasture-grounds or sheep-walks.Sharon.—The well-known plain of this name lay west of Jordan, between Carmel and Joppa, along the coast of the Great Sea. The old conjecture that Shirion, i.e., mount Hermon (Deuteronomy 3:9; Psalms 29:6) should be read, is probably right. Upon their borders.—That is, their extremities (Numbers 34:4-5). The Gadites fed their flocks in the glens opening out at the foot of the mountains, here called their exits or outlets.(17) All these.—That is, the Gadite clans.Were reckoned by genealogies (or registered) in the days of Jotham king of Judah, i.e., after 757 B.C., according to Biblical chronology. And in the days of Jeroboam (the second), king of Israel, who reigned from 825-784, according to the data of Kings. Clearly, therefore, more than one registration is the basis of the above statistics. That of Jeroboam was the earlier in point of time; but the chronicler names the king of Judah first honoris causa.
Jeroboam II., a vigorous king, who “restored the border of Israel from the entry of Hamath to the sea of the Arabah” (2 Kings 14:25), may have taken this census of the tribes east of Jordan, with a view to fiscal purposes.
Adam Clarke's Commentary on 1 Chronicles 5:16
Verse 16. The suburbs of Sharon] There were three places of this name: that mentioned here was a district in the country of Bashan beyond Jordan, (see Joshua 12:18;) there was another that lay between Caesarea of Palestine and Joppa; and there was a third between Mount Tabor and the Sea of Tiberias. See Calmet.
Cambridge Bible on 1 Chronicles 5:16
16. in Gilead in Bashan] Read, in Gilead, in Jabesh; cp. 1 Chronicles 10:11-12. The phrase in Gilead in Bashan yields no good sense, for Gilead means the southern, and Bashan the northern part of the territory of Israel east of Jordan. suburbs] R.V. mg., pasture lands (as in 1 Chronicles 13:2). Sharon] The well-known Sharon is to be identified with the maritime plain between Joppa and Caesarea. As however the text speaks here of the country E. of Jordan, some other Sharon at present unidentified, must be meant. upon their borders] R.V. as far as their borders.
Sermons on 1 Chronicles 5:16
| Sermon | Description |
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I Am the Rose of Sharon
by C.H. Spurgeon
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C.H. Spurgeon emphasizes the unparalleled beauty of Jesus Christ, referring to Him as the 'rose of Sharon,' which signifies His supreme loveliness and spiritual richness compared t |
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The Reflexion
by Edward Taylor
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Edward Taylor reflects on the beauty and sweetness of God, comparing it to a rose of Sharon, expressing a deep desire to fully experience and be enraptured by God's love and presen |
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Confessing Our Love
by A.W. Tozer
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A.W. Tozer reflects on the profound love depicted in the Song of Solomon, illustrating the relationship between the beautiful young woman and her shepherd, which symbolizes the lov |