Hebrew Word Reference — 1 Chronicles 5:21
This verb means to take someone captive, like a prisoner of war. It involves transporting people away from their homes, often as a result of conflict or battle. The Bible uses it to describe the experiences of the Israelites.
Definition: 1) to take captive 1a) (Qal) 1a1) to take captive 1a2) captive (participle) 1a3) to lead captive 1b) (Niphal) to be taken captive
Usage: Occurs in 42 OT verses. KJV: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away. See also: Genesis 14:14; 2 Chronicles 6:38; Psalms 68:19.
Livestock, such as cattle, sheep, and goats, are domestic animals that can be bought and owned, as described in the Bible, including in the book of Genesis and the story of Abraham's wealth.
Definition: 1) cattle, livestock 1a) cattle, livestock 1a1) in general of a purchasable domestic animal 1b) cows, sheep, goats (in herds and flocks)
Usage: Occurs in 64 OT verses. KJV: cattle, flock, herd, possession, purchase, substance. See also: Genesis 4:20; Numbers 20:19; Psalms 78:48.
A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.
Definition: 1) camel 1a) as property, as beast of burden, for riding, forbidden for food
Usage: Occurs in 51 OT verses. KJV: camel. See also: Genesis 12:16; Judges 6:5; Isaiah 21:7.
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
The Hebrew word for a male donkey, it is translated as he ass in the KJV Bible. The name comes from the animal's reddish-brown color.
Definition: (he) ass
Usage: Occurs in 93 OT verses. KJV: (he) ass. See also: Genesis 12:16; Judges 6:4; Proverbs 26:3.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
Context — The Descendants of Gad
19They waged war against the Hagrites, as well as Jetur, Naphish, and Nodab.
20And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God, He answered their prayers.
21They seized the livestock of the Hagrites—50,000 camels, 250,000 sheep, and 2,000 donkeys. They also took 100,000 captives,
22and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.
23Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon).
Cross References
| Reference | Text (BSB) |
| 1 |
Revelation 18:13 |
of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men. |
| 2 |
Numbers 31:35 |
and 32,000 women who had not slept with a man. |
1 Chronicles 5:21 Summary
This verse, 1 Chronicles 5:21, tells us about the people's victory over their enemies, the Hagrites, and how they took many livestock and captives. This event shows us that God is faithful to those who trust in Him, as promised in Psalm 37:3-5. Just like the people in this verse, we can trust in God's power and provision, even in difficult circumstances, and He will help us, as seen in Jeremiah 29:11. By trusting in God, we can experience His blessing and provision in our lives, just like the people in 1 Chronicles 5:21.
Frequently Asked Questions
What is the significance of the large number of livestock and captives taken by the people in 1 Chronicles 5:21?
The large number of livestock and captives taken by the people in 1 Chronicles 5:21 signifies the blessing and provision of God, as seen in Deuteronomy 8:18, where God gives the ability to produce wealth. This event also demonstrates God's faithfulness to those who trust in Him, as promised in Psalm 37:3-5.
Who were the Hagrites and why were they being attacked?
The Hagrites were a group of people mentioned in 1 Chronicles 5:19-21, and they were being attacked because they were enemies of the people of God. As seen in 1 Chronicles 5:20, the people cried out to God in battle and were helped against their enemies, demonstrating God's protection and care for His people, as seen in Psalm 91:14-16.
What can we learn from the people's trust in God during this battle?
The people's trust in God during this battle, as seen in 1 Chronicles 5:20, teaches us the importance of trusting in God's power and provision, even in difficult circumstances, as encouraged in Proverbs 3:5-6 and Jeremiah 17:7-8.
How does this event relate to the larger story of God's people in the Bible?
This event in 1 Chronicles 5:21 is part of the larger story of God's people, demonstrating God's faithfulness and provision for those who trust in Him, as seen throughout the Bible, including in Genesis 12:1-3 and Exodus 14:13-14.
Reflection Questions
- What are some areas in my life where I need to trust in God's power and provision, like the people in 1 Chronicles 5:20-21?
- How can I apply the principle of trusting in God, as seen in 1 Chronicles 5:20, to my daily life and challenges?
- What are some ways I can demonstrate my trust in God, like the people who cried out to Him in battle, as seen in 1 Chronicles 5:20?
- What can I learn from the people's experience of God's faithfulness and provision in 1 Chronicles 5:21, and how can I apply it to my own life?
Gill's Exposition on 1 Chronicles 5:21
And they took away their cattle,.... Which they brought with them, and they found in their camp when they fled, or in their fields: of their camels fifty thousand; with which Arabia abounded, and
Jamieson-Fausset-Brown on 1 Chronicles 5:21
And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
Matthew Poole's Commentary on 1 Chronicles 5:21
Of their camels fifty thousand; for camels were very numerous in Arabia, being used in war, and for burdens, &c., and being very patient of thirst, and therefore most fit for those hot and dry countries. Of men an hundred thousand; whom they took prisoners, and either used as slaves, or sold them for such.
Trapp's Commentary on 1 Chronicles 5:21
1 Chronicles 5:21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.Ver. 21. Of their camels, fifty thousand.] These creatures were much set by in those eastern parts; as for their usefulness to bear great burdens, so for their unthirstiness, for they will travel three or four days together and not care to drink. Implentur cameli, cum bibendi est occasio, et in praeteritum, et in futurum, saith Pliny They drink when they do, both for the time past and for the time to come. And of sheep.] Good et ad esum, et ad usum. And of asses two thousand.] Little set by, and therefore a less number. Lib. viii. cap. 18.
Ellicott's Commentary on 1 Chronicles 5:21
(18-22) A war of conquest between the three tribes east of Jordan, and their Arab neighbours. The date is not given. (18) Of valiant men.—“All that were valiant men, bearing shield and sword, and drawing bow, and-trained in warfare, were 44,760, going out in the host” Comp. what is said in 1 Chronicles 12:8; 1 Chronicles 12:21, of the Gadites and Manassites, who joined fortunes with David. The number of the warriors of the three tribes nearly corresponds to the number (40,000) assigned in Joshua 4:13. It evidently rests upon some official census, of which the chronicler had the record or among his authorities. The data of the Pentateuch (Numbers 1, 26) are quite different, (19) Hagarites.—See 1 Chronicles 5:10. Jetur, and Nephish, and Nodab.—In 1 Chronicles 1:31, Jetur, Naphish, and Kedemah are the last three of the twelve tribes of Ishmael. As Nodab is mentioned nowhere else, the word may be a corruption of Kedemah, or rather Kedem. The first two letters might have been mistaken for h, the d is common to both words, and b and m are often confused in Hebrew writing. Jetur is the original of the classical name Ituraea, the modern El-Jedur.(20) And they were helped against them.—The same word recurs in 1 Chronicles 15:26 : “And when God helped the Levites that bare the Ark.” In both places strictly natural events are regarded as providential.
Here the Divine hand is recognised as controlling the issues of an invasion; there as permitting the Ark to be successfully removed from its temporary resting place. For they cried to God in the battle.—No doubt the Arab warriors also cried to their gods in the fierce struggle for life; and their faith, such as it was, gave them strength for the battle. (Comp. Psalms 18:3-6 and Psalms 18:41.) The whole sentence to the end of the verse looks like a reason added to the narrative by the chronicler himself. (21) And they took away their cattle.—The numbers are large, but not at all incredible. Flocks and herds naturally constituted the chief wealth of these nomade tribes. Comp. the annual tribute in kind paid by Mesha, king of Moab, to Ahab of Israel (2 Kings 3:4): “a hundred thousand lambs, and a hundred thousand rams in fleeces.” Sheep.—The Heb. word denotes both sheep and goats; pecora.Of men an hundred thousand.—And persons (soul of man, a collective expression) a hundred thousand. In Numbers 31:32-35 the booty taken from Midian is far greater, but only 32,000 virgins were saved from the general slaughter of the vanquished. The number here may be corrupt, but we do not know enough about the numerical strength of the Arabian peoples to be able to decide. The captives would be valuable as slaves.
Sennacherib boasts that he took 200,150 persons “small and great, male and female,” from the cities of Judah. (22) There fell down many slain.—Hence the richness of the plunder. The warriors of the Arabian allies were probably exterminated. The war was of God.—Comp. 2 Chronicles 25:20.
Adam Clarke's Commentary on 1 Chronicles 5:21
Verse 21. They took away their cattle] This was a war of extermination as to the political state of the people, which nothing could justify but an especial direction of God; and this he could never give against any, unless the cup of their iniquity had been full. The Hagarites were full of idolatry: see 1 Chronicles 5:25.
Whedon's Commentary on 1 Chronicles 5:21
21. Camels fifty thousand — The booty taken in this war seems almost incredible; but when we compare the immense wealth in flocks and herds of a single Bedouin chief like Job, (Job 1:3,) or Mesha, (2