Hebrew Word Reference — 1 Chronicles 6:26
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Ethni was an Israelite from the tribe of Levi, mentioned in 1 Chronicles 6. He was the son of Zerah and father of Malchijah, an ancestor of Asaph. His name means 'my hire'.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.21; son of: Zerah (H2226J); father of: Malchijah (H4441); also called Ethni at 1Ch.6.41; Another name of ye.a.te.ray (יְאָֽתְרַי "Jeatherai" H2979) § Ethni = "my hire" an ancestor of Asaph
Usage: Occurs in 1 OT verses. KJV: Ethni. See also: 1 Chronicles 6:26.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Zerach was a man in the Bible, mentioned in Genesis and Numbers. He was a son of Simeon and had several brothers. The name Zerach means 'rising' and is also used for other people in the Bible.
Definition: A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10; son of: Simeon (H8095); brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Shaul (H7586H); also called Zerah at Num.26.13,20; 2x27.11,13; § Zerah or Zarah = "rising" 1) a son of Reuel and grandson of Esau, one of the dukes of the Edomites 2) twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites 3) son of Simeon; also called 'Zohar' 4) a Gershonite Levite, son of Iddo of Adaiah 5) the Ethiopian or Cushite, invader of Judah in the reign of Asa who defeated the invaders; probably the same as the Egyptian king Usarken I, second king of the Egyptian 22nd dynasty or perhaps more probably Usarken II, his 2nd successor 6) another Edomite leader; possibly same as 1
Usage: Occurs in 21 OT verses. KJV: Zarah, Zerah. See also: Genesis 36:13; Joshua 22:20; Nehemiah 11:24.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Adaiah means Jehovah has adorned Himself, the name of eight Israelites, including a grandfather of king Josiah and a Levite. He is mentioned in Nehemiah 12:4 and was a native of Boscath.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.12.4 Another name of id.do (עִדּוֹא ,עִדּוֹ "Iddo" H5714K) § Adaiah = "Jehovah has adorned Himself" 1) maternal grandfather of king Josiah of Judah and native of Boscath in the lowlands of Judah 2) a Gershonite Levite and ancestor of Asaph 3) a Benjamite, son of Shimhi 4) a priest, son of Jehoram 5) ancestor of Maaseiah, one of the captains who supported Jehoiada 6) a descendant of Bani who had a foreign wife in the time of Ezra 7) a descendant of another Bani who had a foreign wife in the time of Ezra 8) a descendant of Pharez of the tribe of Judah
Usage: Occurs in 9 OT verses. KJV: Adaiah. See also: 2 Kings 22:1; 2 Chronicles 23:1; Nehemiah 11:12.
Context — The Descendants of Levi
24Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
25The descendants of Elkanah: Amasai, Ahimoth,
26Elkanah his son, Zophai his son, Nahath his son,
27Eliab his son, Jeroham his son, and Elkanah his son.
28The sons of Samuel: Joel his firstborn and Abijah his second son.
Cross References
| Reference | Text (BSB) |
| 1 |
1 Samuel 1:1 |
Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. |
| 2 |
1 Chronicles 6:35 |
the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, |
1 Chronicles 6:26 Summary
The verse 1 Chronicles 6:26 lists the descendants of Elkanah, including his son Zophai and grandson Nahath, as part of the genealogical record of the tribe of Levi. This helps us understand the family background of important figures like Samuel, who was a prophet and leader in Israel (1 Samuel 1:1). By studying these genealogies, we can gain a deeper appreciation for the way God works through families and generations to accomplish His purposes, as seen in Psalm 78:1-8. Just like the descendants of Elkanah, we are all part of a larger family heritage, and our actions can have an impact on future generations, as noted in Exodus 20:5-6.
Frequently Asked Questions
Why does the Bible include so many genealogies, like the one in 1 Chronicles 6:26?
The genealogies in the Bible, such as the one in 1 Chronicles 6:26, are important because they help establish the family lines and heritage of significant figures in the biblical narrative, like Samuel and his descendants, as seen in 1 Chronicles 6:28 and 1 Samuel 1:1.
Who is Elkanah, mentioned in 1 Chronicles 6:26?
Elkanah is the father of Samuel, a key prophet and leader in Israel, as seen in 1 Samuel 1:1, and his genealogy is important to understanding Samuel's background and ministry.
What is the significance of the names listed in 1 Chronicles 6:26, such as Zophai and Nahath?
The names listed in 1 Chronicles 6:26, like Zophai and Nahath, are part of the genealogical record and help to identify the descendants of Elkanah and their place in the tribe of Levi, as discussed in 1 Chronicles 6:1-81.
Why are these specific descendants of Elkanah mentioned in 1 Chronicles 6:26?
These specific descendants of Elkanah, including Elkanah, Zophai, and Nahath, are likely mentioned because of their role in the priestly lineage or their connection to significant events in Israel's history, such as the ministry of Samuel, as seen in 1 Samuel 3:1-21.
Reflection Questions
- What can we learn from the way the Bible records the genealogies of its characters, and how does this relate to our own understanding of family and heritage?
- How does the mention of Elkanah's descendants in 1 Chronicles 6:26 contribute to our understanding of the biblical narrative and the history of Israel?
- What role do you think the descendants of Elkanah, like Zophai and Nahath, played in the spiritual life of Israel, and what can we learn from their example?
- In what ways can we apply the principles of heritage and family lineage, as seen in 1 Chronicles 6:26, to our own lives and relationships?
Gill's Exposition on 1 Chronicles 6:26
[See comments on 1 Chronicles 6:22].
Jamieson-Fausset-Brown on 1 Chronicles 6:26
As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son, No JFB commentary on this verse.
Matthew Poole's Commentary on 1 Chronicles 6:26
Elkanah; this was another Elkanah, son or grandson of the former Elkanah and either the son or brother of Ahimoth last mentioned, or of Amasai. Nahath, called also Toah, , and Tohu, .
Ellicott's Commentary on 1 Chronicles 6:26
(26) The Hebrew text reads: “Elkanah his son—Elkanah—Zophai his son,” &c. Zophai might mean the Zophite. The LXX. has (1 Chronicles 6:25) “And sons of Elkanah, Amessi and Ahimoth;” (1 Chronicles 6:26) “Elkanah his son, Souphi his son,” &c. So the Syriac. That this is correct appears from comparison of Heman’s pedigree (1 Chronicles 6:35). The second Elkanah in 1 Chronicles 6:26 is therefore an intrusion, due perhaps to some scribe who remembered 1 Samuel 1:1, where Zophim occurs just before Elkanah. In 1 Chronicles 6:35 Elkanah is son of Mahath, son of Amasai. Perhaps Mahath is identical with the Ahimoth of 1 Chronicles 6:25; if so, the true reading of 1 Chronicles 6:25-26 would be: “And sons of Elkanah: Amasai his son, Ahimoth (Mahath) his son, Elkanah his son, Zophai his son,” &c. Zophai is to Zuph (1 Chronicles 6:35) as Chelubai (1 Chronicles 2:9) to Chelub (1 Chronicles 4:11). Nahath looks like a transformation of Toah (1 Chronicles 6:34), and Eliab (1 Chronicles 6:27)—“El is father”—may be a by-form of Eliel (ibid.) “El is el.” Jeroham and Elkanah go back to Eliel in 1 Chronicles 6:34, just as they spring from Eliab here.
The two series again coincide.
Cambridge Bible on 1 Chronicles 6:26
26. Zophai his son, etc.] We have here one of the three genealogies of Samuel the prophet. Each list seems to have suffered in transcription; the three are given here for comparison. Ch 6:26-281 Ch 6:33-351 Sa 1:1; 1 Samuel 8:2. Zophai Zuph Zuph Nahath Toah Tohu Eliab Eliel Elihu Jeroham Jeroham Jeroham Elkanah Elkanah Elkanah Samuel Samuel Samuel — — — [ ] and Abiah Joel Joel and Abijah . The firstborn Vashni, and Abiah] Render (from an emendation of the Heb. text) the firstborn Joel and the second Abijah (as 1 Samuel 8:2).
Sermons on 1 Chronicles 6:26
| Sermon | Description |
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1 Samuel 1-3
by Keith Daniel
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This sermon delves into the story of Hannah and Samuel in 1 Samuel, highlighting various revelations and warnings for believers today. It discusses the importance of knowing the Lo |
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Hannah - an Epoch Making Vessel
by Stephen Kaung
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This sermon focuses on the story of Hannah from 1 Samuel, highlighting the power of travailing prayer and the importance of being a vessel for God's purposes. It emphasizes the nee |
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The Child Samuel
by Keith Daniel
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This sermon delves into the story of Elkanah, Hannah, and Samuel from 1 Samuel, highlighting the complexities of faith, parenting, and the consequences of choices. It emphasizes th |
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Breaking Barrenness
by E.A. Adeboye
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E.A. Adeboye preaches on the story of Hannah from 1 Samuel, highlighting how she turned her barrenness into fruitfulness through faith, sacrifice, and aligning her motives with God |