1 Chronicles 6:32
1 Chronicles 6:32 in Multiple Translations
They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem. And they performed their duties according to the regulations given them.
And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
And they ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of Jehovah in Jerusalem: and they waited on their office according to their order.
They gave worship with songs before the House of the Tent of meeting, till Solomon put up the house of the Lord in Jerusalem; and they took their places for their work in their regular order.
They led out in the music and singing before the Tabernacle, the Tent of Meeting, until Solomon built the Lord's Temple in Jerusalem. They served following the regulations they had been given.
And they ministred before the Tabernacle, euen the Tabernacle of the Congregation with singing, vntill Salomon had built ye house of the Lord in Ierusalem: then they continued in their office, according to their custome.
and they are ministering before the tabernacle of the tent of meeting, in song, till the building by Solomon of the house of Jehovah in Jerusalem; and they stand according to their ordinance over their service.
They ministered with song before the tabernacle of the Tent of Meeting until Solomon had built the LORD’s house in Jerusalem. They performed the duties of their office according to their order.
And they ministered before the dwelling-place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office, according to their order.
And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.
Those musicians first sang and played their instruments in the Sacred Tent, which was also called the Tent of Meeting, and they continued to do that until Solomon’s workers built the temple of Yahweh in Jerusalem. In all their work, they obeyed the instructions that David had given them.
Berean Amplified Bible — 1 Chronicles 6:32
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1 Chronicles 6:32 Interlinear (Deep Study)
BIB
HEB
בֶּן
מַחְלִי֙
בֶּן
מוּשִׁ֔י
בֶּן
מְרָרִ֖י
בֶּן
לֵוִֽי
בֶּן
bên
H1121
son
N-ms
מַחְלִי֙
Machlîy
H4249
Mahli
N-proper
בֶּן
bên
H1121
son
N-ms
מוּשִׁ֔י
Mûwshîy
H4187
Mushi
N-proper
בֶּן
bên
H1121
son
N-ms
מְרָרִ֖י
Mᵉrârîy
H4847
Merari
N-proper
בֶּן
bên
H1121
son
N-ms
לֵוִֽי
Lêvîy
H3878
Levi
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 6:32
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מַחְלִי֙
Machlîy
H4249
"Mahli"
N-proper
Mahli was an Israelite, son of Mushi and grandson of Levi. His name also means sick, and he is mentioned in the Bible as a member of the tribe of Levi. He was the father of Shemer.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at 1Ch.6.47; son of: Mushi (H4187); brother of: Eder (H5740A) and Jerimoth (H3406K); father of: Shemer (H8106) § Mahli = "sick" 1) son of Merari and grandson of Levi; progenitor of the family of the Mahlites 2) son of Mushi, grandson of Merari, and great grandson of Levi
Usage: Occurs in 11 OT verses. KJV: Mahli. See also: Exodus 6:19; 1 Chronicles 23:21; Ezra 8:18.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מוּשִׁ֔י
Mûwshîy
H4187
"Mushi"
N-proper
Mushi was a Levite living in Egypt and the Wilderness, son of Merari and father of Mahli, Eder, and Jerimoth. He is first mentioned in Exodus 6:19. His name means yielding. Mushi was a descendant of Levi and part of the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.19; son of: Merari (H4847); brother of: Mahli (H4249) and Jaaziah (H3269); father of: Mahli (H4249H), Eder (H5740A) and Jerimoth (H3406K) Also named: mu.shi (מוּשִׁי "Mushite" H4188) § Mushi = "yielding" son of Merari, grandson of Kohath, and great grandson of Levi
Usage: Occurs in 8 OT verses. KJV: Mushi. See also: Exodus 6:19; 1 Chronicles 23:21; 1 Chronicles 24:30.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מְרָרִ֖י
Mᵉrârîy
H4847
"Merari"
N-proper
Merari was a man in the Bible, the third son of Levi and head of a family of Levites. His name means 'bitter' and he's mentioned in Genesis as an ancestor of the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11; son of: Levi (H3878); brother of: Gershon (H1648), Kohath (H6955) and Jochebed (H3115); father of: Mahli (H4249), Mushi (H4187) and Jaaziah (H3269) Also named: me.ra.ri (מְרָרִי "Merari" H4848) § Merari = "bitter" the 3rd son of Levi and head of a Levitical family
Usage: Occurs in 38 OT verses. KJV: Merari. See also H4848 (מְרָרִי). See also: Genesis 46:11; 1 Chronicles 6:1; Ezra 8:19.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לֵוִֽי
Lêvîy
H3878
"Levi"
N-proper
Levi was a son of Jacob and Leah, mentioned in Genesis 29:34. He was a brother of Reuben, Simeon, and Judah, and the father of Gershon, Kohath, and Merari. Levi's name is significant in the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) § Levi = "joined to" the 3rd son of Jacob by Leah and progenitor of tribe of Levites
Usage: Occurs in 61 OT verses. KJV: Levi. See also H3879 (לֵוִי), H3881 (לֵוִיִּי). See also: Genesis 29:34; Deuteronomy 27:12; Psalms 135:20.
Study Notes — 1 Chronicles 6:32
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 6:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 6:32
- Jamieson-Fausset-Brown on 1 Chronicles 6:32
- Matthew Poole's Commentary on 1 Chronicles 6:32
- Ellicott's Commentary on 1 Chronicles 6:32
- Adam Clarke's Commentary on 1 Chronicles 6:32
- Cambridge Bible on 1 Chronicles 6:32
- Whedon's Commentary on 1 Chronicles 6:32
- Sermons on 1 Chronicles 6:32
Context — The Temple Musicians
30Shimea his son, Haggiah his son, and Asaiah his son.
31These are the men David put in charge of the music in the house of the LORD after the ark rested there.
32They ministered with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the LORD in Jerusalem. And they performed their duties according to the regulations given them.
33These are the men who served, together with their sons. From the Kohathites: Heman the singer, the son of Joel, the son of Samuel, 34the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 135:1–3 | Hallelujah! Praise the name of the LORD. Give praise, O servants of the LORD, who stand in the house of the LORD, in the courts of the house of our God. Hallelujah, for the LORD is good; sing praises to His name, for it is lovely. |
| 2 | 1 Kings 8:6–13 | Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim. For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles. The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day. There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt. And when the priests came out of the Holy Place, the cloud filled the house of the LORD so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of the LORD. Then Solomon declared: “The LORD has said that He would dwell in the thick cloud. I have indeed built You an exalted house, a place for You to dwell forever.” |
| 3 | Ezra 6:18 | They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the Book of Moses. |
| 4 | 1 Chronicles 6:10 | Johanan was the father of Azariah, who served as priest in the temple that Solomon built in Jerusalem, |
| 5 | 2 Chronicles 31:2 | Hezekiah reestablished the divisions of the priests and Levites—each of them according to their duties as priests or Levites—for the burnt offerings and peace offerings, for ministry, for giving thanks, and for singing praises at the gates of the LORD’s dwelling. |
| 6 | Ezra 3:10–11 | When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed. And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid. |
| 7 | Psalms 68:24–25 | They have seen Your procession, O God— the march of my God and King into the sanctuary. The singers lead the way, the musicians follow after, among the maidens playing tambourines. |
| 8 | 1 Chronicles 9:33 | Those who were musicians, the heads of Levite families, stayed in the temple chambers and were exempt from other duties because they were on duty day and night. |
| 9 | 1 Chronicles 16:37–42 | So David left Asaph and his brothers there before the ark of the covenant of the LORD, to minister there regularly according to the daily requirements, along with Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun, and also Hosah, were to be gatekeepers. And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon to regularly present burnt offerings to the LORD on the altar of burnt offerings, morning and evening, according to all that was written in the Law of the LORD, which He had commanded Israel to keep. With them were Heman, Jeduthun, and the rest of those chosen and designated by name to give thanks to the LORD, for “His loving devotion endures forever.” Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for the songs of God. And the sons of Jeduthun were stationed at the gate. |
| 10 | 1 Chronicles 25:7–31 | Together with their relatives, who were all trained and skillful in the songs of the LORD, they numbered 288. They cast lots for their duties, young and old alike, teacher as well as pupil. The first lot, which was for Asaph, fell to Joseph, his sons, and his brothers—12 in all; the second to Gedaliah, his sons, and his brothers—12 in all; the third to Zaccur, his sons, and his brothers—12 in all; the fourth to Izri, his sons, and his brothers—12 in all; the fifth to Nethaniah, his sons, and his brothers—12 in all; the sixth to Bukkiah, his sons, and his brothers—12 in all; the seventh to Jesarelah, his sons, and his brothers—12 in all; the eighth to Jeshaiah, his sons, and his brothers—12 in all; the ninth to Mattaniah, his sons, and his brothers—12 in all; the tenth to Shimei, his sons, and his brothers—12 in all; the eleventh to Azarel, his sons, and his brothers—12 in all; the twelfth to Hashabiah, his sons, and his brothers—12 in all; the thirteenth to Shubael, his sons, and his brothers—12 in all; the fourteenth to Mattithiah, his sons, and his brothers—12 in all; the fifteenth to Jeremoth, his sons, and his brothers—12 in all; the sixteenth to Hananiah, his sons, and his brothers—12 in all; the seventeenth to Joshbekashah, his sons, and his brothers—12 in all; the eighteenth to Hanani, his sons, and his brothers—12 in all; the nineteenth to Mallothi, his sons, and his brothers—12 in all; the twentieth to Eliathah, his sons, and his brothers—12 in all; the twenty-first to Hothir, his sons, and his brothers—12 in all; the twenty-second to Giddalti, his sons, and his brothers—12 in all; the twenty-third to Mahazioth, his sons, and his brothers—12 in all; and the twenty-fourth to Romamti-ezer, his sons, and his brothers—12 in all. |
1 Chronicles 6:32 Summary
The Levites in 1 Chronicles 6:32 were responsible for ministering with song before the tabernacle, which means they used music to worship and serve God. They did this until a new temple was built in Jerusalem by Solomon, at which point their ministry changed. We can learn from their example by using music and song to worship God and by obeying His commands, as seen in Psalm 100:1-5 and Deuteronomy 11:1. Just like the Levites, we are called to minister to the Lord and serve others, and we can do this by using our gifts and talents to serve and worship Him, as mentioned in Romans 12:1-8 and Ephesians 5:19-20.
Frequently Asked Questions
What were the responsibilities of the Levites mentioned in 1 Chronicles 6:32?
The Levites were responsible for ministering with song before the tabernacle, the Tent of Meeting, until Solomon built the house of the Lord in Jerusalem, as seen in 1 Chronicles 6:32, and they performed their duties according to the regulations given them, similar to the instructions given in Exodus 35:30 and Numbers 1:47-54.
Why did the Levites' ministry change after Solomon built the house of the Lord in Jerusalem?
The Levites' ministry changed after Solomon built the house of the Lord in Jerusalem because they transitioned from serving at the tabernacle, the Tent of Meeting, to serving in the newly built temple, as referenced in 1 Kings 8:1-9 and 2 Chronicles 5:2-14.
What can we learn from the Levites' obedience to the regulations given them in 1 Chronicles 6:32?
We can learn the importance of obedience to God's commands and following the regulations He has given us, as seen in Deuteronomy 11:1 and Matthew 28:20, and we can also learn about the value of worship and song in our relationship with God, as mentioned in Psalm 100:1-5 and Ephesians 5:19-20.
How does the ministry of the Levites in 1 Chronicles 6:32 relate to the ministry of believers today?
The ministry of the Levites in 1 Chronicles 6:32 relates to the ministry of believers today because, just as the Levites were called to minister to the Lord and serve the community, believers are also called to minister to the Lord and serve others, as seen in Romans 12:1-8 and 1 Peter 4:10-11.
Reflection Questions
- What role does music and song play in my personal worship and how can I use it to minister to the Lord?
- In what ways can I, like the Levites, obediently follow the regulations and commands God has given me in His Word?
- How can I balance the importance of following God's regulations with the need to be led by the Spirit and to have a personal, heartfelt relationship with God, as mentioned in John 4:24 and 2 Corinthians 3:17?
- What are some ways I can serve and minister to others, just as the Levites served and ministered to the community, and how can I use my gifts and talents to do so, as seen in 1 Corinthians 12:4-11 and 1 Peter 4:10-11?
Gill's Exposition on 1 Chronicles 6:32
And they ministered before the dwelling place of the tabernacles of the congregation with singing,.... Psalms, hymns, and spiritual songs; this service they performed before the ark, which was in a
Jamieson-Fausset-Brown on 1 Chronicles 6:32
And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
Matthew Poole's Commentary on 1 Chronicles 6:32
The dwelling-place of the tabernacle, or, the tabernacle of the tent, as the same Hebrew words are translated, 40:2,6. According to their order; which David had appointed by the Spirit, as it follows in this book.
Ellicott's Commentary on 1 Chronicles 6:32
(32) And they ministered.—“And they continued ministering, before the dwelling of the Tent of Meeting, with the music.” The dwelling place of the tabernacle.—A defining genitive, like River of Jordan, or City of Jerusalem. In the court before this sacred dwelling wherein the Lord met His people, the services of sacrifice and song were carried on. The tent of the Ark in the city of David (see 1 Chronicles 16:1) is here called by the old name of the Mosaic Tabernacle, ‘ôhel mô’çd, “tent of tryst, or meeting,” i.e., of God with man. The ancient tent appears to have stood at Shiloh, and at Bethel (Judges 20:26-28) in the days of the Judges, at Nob in the reign of Saul, and later at Gibeon. (See 1 Chronicles 21:29, and 2 Chronicles 1:3.) Until Solomon had built the house.—The Ark, and the worship of which it was the centre, were then transferred to the more august abode of Solomon’s Temple. And then they waited.—Omit then and read “and they stood at their service according to their privilege.” The place and precedence of the choirs and their leaders were fixed by David (1 Chronicles 16:37). Standing was the normal posture for singing.
Adam Clarke's Commentary on 1 Chronicles 6:32
Verse 32. According to their order.] This order is specified below.
Cambridge Bible on 1 Chronicles 6:32
32. the dwelling-place of the tabernacle of the congregation] R.V. the tabernacle of the tent of meeting. Cp. R.V. Preface, p. vi.
Whedon's Commentary on 1 Chronicles 6:32
32. Before the dwellingplace of the tabernacle — The dwelling, (mishcan,) as distinguished from the tabernacle, (ohel,) was the board structure and its covering of ornamented curtains which formed
Sermons on 1 Chronicles 6:32
| Sermon | Description | |
|---|---|---|
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Man-Made Gods by Chuck Smith | In this sermon, the speaker discusses the concept of understanding life one day at a time, comparing it to solving a puzzle. He emphasizes that while we may not always understand t |
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Our Praise to God by Chuck Smith | In this sermon, Pastor Chuck Smith focuses on the theme of praising God. He begins by exhorting the listeners to praise the name of the Lord and to be servants of the Lord. The Psa |
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Praise Him by Jim Cymbala | In this sermon, the speaker emphasizes the importance of praising and worshiping God. He warns those who serve in the ministry to not become mechanical or regimented in their worsh |
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Praise Him Always by Jim Cymbala | In this sermon, the speaker emphasizes the importance of praising and worshiping God. He warns those who serve in the ministry to not become mechanical or regimented in their worsh |
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Exposition on Psalm 136 by St. Augustine | St. Augustine preaches on the importance of giving thanks to the Lord for His enduring mercy, emphasizing that His mercy is eternal and bestowed upon His saints and faithful ones. |
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Psalm 135 by Henry Law | Henry Law emphasizes the importance of praising the Lord fervently, highlighting the boundless motives for this exercise and the need for every faculty to be engaged in promoting t |
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From Holy Easter Until Pentecost Without Interruption by St. Benedict of Nursia | St. Benedict of Nursia instructs that from holy Easter until Pentecost without interruption, 'Alleluia' should be said in the Psalms and responsories. From Pentecost to the beginni |