1 Chronicles 6:39
1 Chronicles 6:39 in Multiple Translations
Heman’s kinsman was Asaph, who served at his right hand: Asaph the son of Berechiah, the son of Shimea,
And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,
And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,
And his brother Asaph, whose place was at his right hand, Asaph, the son of Berechiah, the son of Shimea,
Asaph, Heman's relative, who served beside him on the right: Asaph son of Berekiah, the son of Shimea,
And his brother Asaph stoode on his right hand: and Asaph was the sonne of Berechiah, the sonne of Shimea,
And his brother Asaph, who is standing on his right — Asaph, son of Berachiah, son of Shimea,
His brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,
And his brother Asaph, who stood on his right hand, even Asaph the son of Berechiah, the son of Shimea,
And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.
Heman’s helper was Asaph. His group of singers stood at the right side of Heman. Asaph was the son of Berekiah. Berekiah was the son of Shimea.
Berean Amplified Bible — 1 Chronicles 6:39
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 6:39 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֨לֶּה֙
מוֹשְׁבוֹתָ֔/ם
לְ/טִירוֹתָ֖/ם
בִּ/גְבוּלָ֑/ם
לִ/בְנֵ֤י
אַהֲרֹן֙
לְ/מִשְׁפַּחַ֣ת
הַ/קְּהָתִ֔י
כִּ֥י
לָ/הֶ֖ם
הָיָ֥ה
הַ/גּוֹרָֽל
וְ/אֵ֨לֶּה֙
ʼêl-leh
H428
these
Conj | Pron
מוֹשְׁבוֹתָ֔/ם
môwshâb
H4186
seat
N-mp | Suff
לְ/טִירוֹתָ֖/ם
ṭîyrâh
H2918
encampment
Prep | N-fp | Suff
בִּ/גְבוּלָ֑/ם
gᵉbûwl
H1366
border
Prep | N-ms | Suff
לִ/בְנֵ֤י
bên
H1121
son
Prep | N-mp
אַהֲרֹן֙
ʼAhărôwn
H175
Aaron
N-proper
לְ/מִשְׁפַּחַ֣ת
mishpâchâh
H4940
family
Prep | N-fs
הַ/קְּהָתִ֔י
Qŏhâthîy
H6956
Kohathite
Art | Ngmsa
כִּ֥י
kîy
H3588
for
Conj
לָ/הֶ֖ם
Prep | Suff
הָיָ֥ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
הַ/גּוֹרָֽל
gôwrâl
H1486
allotted
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 6:39
וְ/אֵ֨לֶּה֙
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
מוֹשְׁבוֹתָ֔/ם
môwshâb
H4186
"seat"
N-mp | Suff
A seat can refer to a physical place of sitting or a gathering of people, like an assembly. It can also mean a dwelling place or location, and is sometimes used to describe a group of people living together.
Definition: 1) seat, assembly, dwelling-place, dwelling, dwellers 1a) seat, sitting, those sitting, sitting company or assembly 1b) dwelling place, dwelling 1c) situation, location 1d) time of dwelling 1e) those dwelling, dweller
Usage: Occurs in 43 OT verses. KJV: assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning. See also: Genesis 10:30; 1 Samuel 20:25; Psalms 1:1.
לְ/טִירוֹתָ֖/ם
ṭîyrâh
H2918
"encampment"
Prep | N-fp | Suff
This Hebrew word refers to an encampment, a fortress, or a small village, often surrounded by a wall for protection. It can also mean a row of stones or a palace. In the Bible, it is used to describe the dwelling places of kings and nobles.
Definition: 1) encampment, battlement 1a) encampment, tent camp 1b) walled dwelling places, battlement (metaph.) 1c) row (of stones)
Usage: Occurs in 7 OT verses. KJV: (goodly) castle, habitation, palace, row. See also: Genesis 25:16; Psalms 69:26; Ezekiel 46:23.
בִּ/גְבוּלָ֑/ם
gᵉbûwl
H1366
"border"
Prep | N-ms | Suff
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
לִ/בְנֵ֤י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַהֲרֹן֙
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
לְ/מִשְׁפַּחַ֣ת
mishpâchâh
H4940
"family"
Prep | N-fs
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
הַ/קְּהָתִ֔י
Qŏhâthîy
H6956
"Kohathite"
Art | Ngmsa
A Kohathite was a descendant of Kohath, a man from the tribe of Levi. The Kohathites were a family group in the tribe of Levi, named after Kohath, meaning assembly.
Definition: Someone descended from Kohath who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11; son of: Levi (H3878); brother of: Gershon (H1648), Merari (H4847) and Jochebed (H3115); father of: Amram (H6019), Izhar (H3324), Hebron (H2275B) and Uzziel (H5816) Group of qe.hat (קְהָת "Kohath" H6955) § Kohathites, of Kohath "assembly" the descendants of Kohath, the 2nd son of Levi
Usage: Occurs in 15 OT verses. KJV: Kohathites. See also: Numbers 3:27; Joshua 21:4; 2 Chronicles 34:12.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לָ/הֶ֖ם
""
Prep | Suff
הָיָ֥ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/גּוֹרָֽל
gôwrâl
H1486
"allotted"
Art | N-ms
In the Bible, this word means a pebble or small stone used for making decisions by casting lots. It symbolizes a portion or destiny assigned by chance, like the drawing of lots to determine an outcome. This concept is central to ancient Israelite decision-making practices.
Definition: 1) lot 1a) lot-pebbles used for systematically making decisions 2) portion 2a) lot, portion (thing assigned by casting lots) 2b) recompense, retribution
Usage: Occurs in 67 OT verses. KJV: lot. See also: Leviticus 16:8; Judges 1:3; Psalms 16:5.
Study Notes — 1 Chronicles 6:39
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 6:39 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 6:39
- Jamieson-Fausset-Brown on 1 Chronicles 6:39
- Matthew Poole's Commentary on 1 Chronicles 6:39
- Ellicott's Commentary on 1 Chronicles 6:39
- Adam Clarke's Commentary on 1 Chronicles 6:39
- Cambridge Bible on 1 Chronicles 6:39
- Sermons on 1 Chronicles 6:39
Context — The Temple Musicians
37the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
38the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
39Heman’s kinsman was Asaph, who served at his right hand: Asaph the son of Berechiah, the son of Shimea,
40the son of Michael, the son of Baaseiah, the son of Malchijah, 41the son of Ethni, the son of Zerah, the son of Adaiah,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 7:44 | The singers: the descendants of Asaph, 148. |
| 2 | Ezra 2:41 | The singers: the descendants of Asaph, 128. |
| 3 | Psalms 75:1 | We give thanks to You, O God; we give thanks, for Your Name is near. The people declare Your wondrous works. |
| 4 | Nehemiah 11:17 | Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. |
| 5 | Psalms 73:1 | Surely God is good to Israel, to those who are pure in heart. |
| 6 | Psalms 81:1 | Sing for joy to God our strength; make a joyful noise to the God of Jacob. |
| 7 | Psalms 79:1 | The nations, O God, have invaded Your inheritance; they have defiled Your holy temple and reduced Jerusalem to rubble. |
| 8 | Psalms 83:1 | O God, be not silent; be not speechless; be not still, O God. |
| 9 | 2 Chronicles 5:12 | all the Levitical singers—Asaph, Heman, Jeduthun, and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres, accompanied by 120 priests sounding trumpets. |
| 10 | 2 Chronicles 29:13 | Shimri and Jeuel from the Elizaphanites; Zechariah and Mattaniah from the Asaphites; |
1 Chronicles 6:39 Summary
This verse tells us about Asaph, who was related to Heman and served alongside him. Asaph's role was important, and he was trusted by Heman to be at his right hand. This shows us the value of teamwork and partnership in our own lives, just as we see in the way that Moses and Aaron worked together in Exodus 4:14-17. By working together and supporting one another, we can accomplish great things and serve the Lord with all our hearts, as seen in Deuteronomy 6:5.
Frequently Asked Questions
Who was Asaph and what was his role in relation to Heman?
Asaph was a kinsman of Heman and served at his right hand, indicating a close relationship and possibly a position of importance or leadership, as seen in the way leaders were often surrounded by trusted advisors and relatives in the Bible, such as in Genesis 41:38-45 where Joseph is given a prominent position by Pharaoh.
What does it mean that Asaph served at Heman's right hand?
Serving at someone's right hand is a biblical expression that signifies a position of honor, trust, and often shared responsibility, as seen in Psalm 16:8 where David says he has set the Lord always before him, at his right hand, to guide him.
How does this verse fit into the larger context of the genealogy of the Levites?
This verse is part of a larger genealogy that highlights the importance of lineage and family heritage in the biblical tradition, as seen in 1 Chronicles 6:1-38 where the genealogy of the Levites is given in detail, tracing their lineage back to Levi, the son of Israel, in the book of Genesis 29:34.
What can we learn from the way Asaph is introduced in relation to Heman?
The introduction of Asaph in relation to Heman shows the importance of relationships and community in the biblical tradition, highlighting that our identities and roles are often tied to our connections with others, as seen in Hebrews 11:39-40 where the author notes that the faithful of old were all commended for their faith, but did not receive what was promised, since God had planned something better for us, so that together we might be made perfect.
Reflection Questions
- What does it mean to serve at someone's right hand, and how can I apply this concept to my own relationships and service to others?
- How does my own family heritage and lineage shape my identity and role in the world, and what can I learn from the biblical emphasis on genealogy?
- What are some ways that I can honor and support those around me, just as Asaph served at Heman's right hand?
- How can I cultivate a sense of community and shared responsibility in my own life, just as the biblical authors emphasize the importance of relationships and shared heritage?
- What are some ways that I can use my own gifts and talents to serve others, just as Asaph and Heman used their musical gifts to serve the Lord, as seen in 1 Chronicles 6:31-48?
Gill's Exposition on 1 Chronicles 6:39
Ver. 39-43. And his brother Asaph,.... That is, Heman's brother; so Asaph was, as he was a descendant from the same original ancestor Levi, yet in the line of Gershon; and as being of the same
Jamieson-Fausset-Brown on 1 Chronicles 6:39
And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea, His brother Asaph.
Matthew Poole's Commentary on 1 Chronicles 6:39
Asaph is here called Heman’ s brother, both by birth, being of the same tribe and father, Levi; and by his office and employment, which was thee same with his.
Ellicott's Commentary on 1 Chronicles 6:39
(39-43) The pedigree of Asaph the Gershonite, traced back through thirteen names to Levi. That of Heman names twenty ancestors for the same period of time. This is one more illustration of the common usage of overleaping names in these genealogies.
Adam Clarke's Commentary on 1 Chronicles 6:39
Verse 39. Asaph] This person, with Heman, the sons of Kora, Ethan, Jeduthun, c., are celebrated in these books, and in the Psalms, for their skill in singing, and the part they performed in the public worship of God. It is very likely that their singing was only a kind of recitative or chanting, such as we still find in the synagogues. It does not appear that God had especially appointed these singers, much less any musical instruments, (the silver trumpets excepted,) to be employed in his service. Musical instruments in the house of God are, at least under the Gospel, repugnant to the spirit of Christianity, and tend not a little to corrupt the worship of God. Those who are fond of music in the theatre are fond of it in the house of God when they go thither and some, professing Christianity, set up such a spurious worship in order to draw people to hear the Gospel! This is doing evil that good may come of it; and by this means, light and trifling people are introduced into the Church of Christ, and when in, are generally very troublesome, hard to be pleased, and difficult to be saved.
Cambridge Bible on 1 Chronicles 6:39
39–43 (= 24–28 according to the Heb. division). The descent of Asaph, David’s singer, through Gershom from Levi 39. his brother] i.e. his kinsman.
Sermons on 1 Chronicles 6:39
| Sermon | Description | |
|---|---|---|
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The Cup of Wrath by Andrew Bonar | In this sermon, the preacher emphasizes the severity of God's wrath and the consequences of sin. He uses imagery of the seven seals, trumpets, and vials from the book of Revelation |
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Exposition on Psalm 76 by St. Augustine | St. Augustine preaches about the significance of true Israel and Judah, emphasizing that being a Jew is more than just a physical lineage but requires circumcision of the heart. He |
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Psalm 75 by Henry Law | Henry Law preaches on the importance of giving thanks to God for His wondrous works, emphasizing that our souls are robbed of delight when we do not engage in this joyful exercise. |
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Why Did the Wicked Prosper? by Chuck Smith | In this sermon, the preacher emphasizes the importance of running the race of the Christian life with full commitment and trust in God. He draws lessons from the story of Jeremiah, |
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Part 1, Tues (Toronto Spiritual Life Convention 1993) by Eric J. Alexander | In this sermon, the speaker addresses the insecurity and uncertainty that exists in the world today. He gives an example of a planned evangelistic visitation in Glasgow, where team |
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Psalm 73 by Eli Brayley | In this sermon, the preacher focuses on the topic of temptation. He begins by referencing a verse that highlights God's goodness to those with pure hearts. The sermon is divided in |
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The Certainity of Death by Eli Brayley | This sermon delves into the temptation of envying the prosperity of the wicked and the struggle of questioning God's justice when the ungodly seem to thrive. Asaph's journey throug |