1 Chronicles 9:19
1 Chronicles 9:19 in Multiple Translations
Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Jehovah, keepers of the entry.
And Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his family, the Korahites, were responsible for everything which had to be done in connection with the order of worship, keepers of the doors of the Tent; their fathers had had the care of the tents of the Lord, being keepers of the doorway.
Shallum was the son of Kore, son of Ebiasaph, son of Korah. He and his relatives, the Korahites, were responsible for guarding the entrances to the sanctuary in the same way their fathers had been responsible for guarding the entrance to the tented house of the Lord.
And Shallum the sonne of Kore the sonne of Ebiasaph the sonne of Korah, and his brethren the Korathites (of the house of their father) were ouer the worke, and office to keepe the gates of the Tabernacle: so their families were ouer the hoste of the Lord, keeping the entrie.
And Shallum son of Kore, son of Ebiasaph, son of Korah, and his brethren, of the house of his father, the Korahites, [are] over the work of the service, keepers of the thresholds of the tent, and their fathers [are] over the camp of Jehovah, keepers of the entrance;
Shallum was the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent. Their fathers had been over the LORD’s camp, keepers of the entry.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father’s house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.
Shallum was the son of Kore. Kore was the son of Ebiasaph. Ebiasaph was the son of Korah. Shallum and his relatives were gatekeepers, and they were responsible to guard the gates of the Sacred Tent of Yahweh, like their ancestors had done.
Berean Amplified Bible — 1 Chronicles 9:19
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 9:19 Interlinear (Deep Study)
BIB
HEB
וְ/שַׁלּ֣וּם
בֶּן
ק֠וֹרֵא
בֶּן
אֶבְיָסָ֨ף
בֶּן
קֹ֜רַח
וְֽ/אֶחָ֧י/ו
לְ/בֵית
אָבִ֣י/ו
הַ/קָּרְחִ֗ים
עַ֚ל
מְלֶ֣אכֶת
הָ/עֲבוֹדָ֔ה
שֹׁמְרֵ֥י
הַ/סִּפִּ֖ים
לָ/אֹ֑הֶל
וַ/אֲבֹֽתֵי/הֶם֙
עַל
מַחֲנֵ֣ה
יְהוָ֔ה
שֹׁמְרֵ֖י
הַ/מָּבֽוֹא
וְ/שַׁלּ֣וּם
Shallûwm
H7967
Shallum
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
ק֠וֹרֵא
Qôwrêʼ
H6981
Kore
N-proper
בֶּן
bên
H1121
son
N-ms
אֶבְיָסָ֨ף
ʼEbyâçâph
H43
Ebiasaph
N-proper
בֶּן
bên
H1121
son
N-ms
קֹ֜רַח
Qôrach
H7141
Korah
N-proper
וְֽ/אֶחָ֧י/ו
ʼâch
H251
brother
Conj | N-mp | Suff
לְ/בֵית
bayith
H1004
place
Prep | N-ms
אָבִ֣י/ו
ʼâb
H1
father
N-ms | Suff
הַ/קָּרְחִ֗ים
Qorchîy
H7145
Korahite
Art | Ngmpa
עַ֚ל
ʻal
H5921
upon
Prep
מְלֶ֣אכֶת
mᵉlâʼkâh
H4399
work
N-fs
הָ/עֲבוֹדָ֔ה
ʻăbôdâh
H5656
service
Art | N-fs
שֹׁמְרֵ֥י
shâmar
H8104
to keep
V-Qal
הַ/סִּפִּ֖ים
çaph
H5592
basin
Art | N-mp
לָ/אֹ֑הֶל
ʼôhel
H168
tent
Prep | N-ms
וַ/אֲבֹֽתֵי/הֶם֙
ʼâb
H1
father
Conj | N-mp | Suff
עַל
ʻal
H5921
upon
Prep
מַחֲנֵ֣ה
machăneh
H4264
camp
N-cs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
שֹׁמְרֵ֖י
shâmar
H8104
to keep
V-Qal
הַ/מָּבֽוֹא
mâbôwʼ
H3996
entrance
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 9:19
וְ/שַׁלּ֣וּם
Shallûwm
H7967
"Shallum"
Conj | N-proper
Shallum is a personal name in the Bible, referring to several Israelites, including a king of Judah who lived during the Divided Monarchy period, and is mentioned in 2 Kings 24:6, as the son of Jehoiakim and father of Zedekiah.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Shallum = "retribution" 1) son of Jabesh, conspirator and slayer of king Zachariah of the northern kingdom of Israel ending the dynasty of Jehu; assumed the throne and became the 15th king of the northern kingdom; reigned for one month and was killed by Menahem 2) the 3rd son of king Josiah of Judah and subsequent king of Judah; reigned for 3 months before he was taken captive to Egypt where he was placed in chains and later died 2a) also 'Jehoahaz' 3) husband of Huldah the prophetess in the reign of king Josiah of Judah. Maybe the same as 4 4) uncle of Jeremiah the prophet. Maybe the same as 3 5) a Simeonite, son of Shaul and grandson of Simeon 6) a Judaite, son of Sisamai and father of Jekamiah in the family of Jerahmeel 7) an Ephraimite, father of Jehizkiah 8) a son of Naphtali 9) a Korahite Levite, chief of a family of gatekeepers for the east gate of the temple 9a) maybe same as 13 10) son of Halohesh and ruler of a district of Jerusalem; also repairer of the wall of Jerusalem in the time of Nehemiah 11) a priest, of the family of Eleazar, son of Zadok and father of Hilkiah in the family line of Ezra 12) a Korahite Levite, son of Kore, father of Maaseiah, and in charge of the work of the service. Maybe same as 9 13) a Levite gatekeeper who had a foreign wife in the time of Ezra 14) a Levite and descendant of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 26 OT verses. KJV: Shallum. See also: 2 Kings 15:10; 1 Chronicles 9:19; Jeremiah 22:11.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
ק֠וֹרֵא
Qôwrêʼ
H6981
"Kore"
N-proper
Kore was the name of two Israelites, one a Korahite Levite and ancestor of Shallum and Meshelemiah, and the other a Levite and son of Imnah, who lived during King Hezekiah's reign.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.31.14; son of: Imnah (H3232H) § Kore = "crier" 1) a Korahite Levite, ancestor of Shallum and Meshelemiah, chief porters in the reign of David 2) a Levite, son of Imnah, in the reign of king Hezekiah of Judah
Usage: Occurs in 3 OT verses. KJV: Kore. See also: 1 Chronicles 9:19; 1 Chronicles 26:1; 2 Chronicles 31:14.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֶבְיָסָ֨ף
ʼEbyâçâph
H43
"Ebiasaph"
N-proper
Ebiasaph was an Israelite from the tribe of Levi, living during the time of the Exodus and Wilderness, and is first mentioned in Exodus 6:24 as the son of Korah. He had brothers named Assir and Elkanah. His name means my father has gathered. Ebiasaph was also called Abiasaph and Asaph in different parts of the Bible.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.24; son of: Korah (H7141I); brother of: Assir (H0617) and Elkanah (H0511); father of: Assir (H0617H) and Kore (H6981); also called Abiasaph at Exo.6.24; Asaph at 1Ch.26.1; § Ebiasaph = "my father has gathered" a son or descendant of Korah
Usage: Occurs in 3 OT verses. KJV: Ebiasaph. See also: 1 Chronicles 6:8; 1 Chronicles 6:22; 1 Chronicles 9:19.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קֹ֜רַח
Qôrach
H7141
"Korah"
N-proper
Korah was a leader who rebelled against Moses and Aaron in the wilderness, as told in Numbers 16, and his name means bald.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.2.43; son of: Hebron (H2275I); brother of: Tappuah (H8599A), Rekem (H7552I) and Shema (H8087) § Korah = "bald" 1) son of Izhar, grandson of Kohath, great grandson of Levi and leader of the rebellion of the Israelites against Moses and Aaron while in the wilderness; punished and died by an earthquake and flames of fire 2) the 3rd son of Esau by Aholibamah and one of the dukes of Edom 3) son of Eliphaz by Adah, duke of Edom, and nephew of 1 4) one of the 'sons' of Hebron
Usage: Occurs in 37 OT verses. KJV: Korah. See also: Genesis 36:5; Numbers 26:10; Psalms 42:1.
וְֽ/אֶחָ֧י/ו
ʼâch
H251
"brother"
Conj | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
לְ/בֵית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִ֣י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
הַ/קָּרְחִ֗ים
Qorchîy
H7145
"Korahite"
Art | Ngmpa
A Korahite was a descendant of Korah, a Levite who lived during the time of the Exodus. Korahites were a group of people who descended from Korah, son of Izhar.
Definition: Someone descended from Korah who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.21; son of: Izhar (H3324); brother of: Nepheg (H5298), Zichri (H2147) and Shelomith (H8019A); father of: Assir (H0617), Elkanah (H0511) and Ebiasaph (H0043) Group of qo.rach (קֹ֫רַח "Korah" H7141I) § Korahite = "one of Korah" descendants of Korah the son of Levi
Usage: Occurs in 8 OT verses. KJV: Korahite, Korathite, sons of Kore, Korhite. See also: Exodus 6:24; 1 Chronicles 12:7; 2 Chronicles 20:19.
עַ֚ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מְלֶ֣אכֶת
mᵉlâʼkâh
H4399
"work"
N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
הָ/עֲבוֹדָ֔ה
ʻăbôdâh
H5656
"service"
Art | N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
שֹׁמְרֵ֥י
shâmar
H8104
"to keep"
V-Qal
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
הַ/סִּפִּ֖ים
çaph
H5592
"basin"
Art | N-mp
This word refers to a threshold, like a door sill, or a container for holding liquids. It can also mean a gate or post. The KJV translates it as threshold or bason.
Definition: 1) a spreading out, basin, goblet, bowl 1a) basin, goblet
Usage: Occurs in 28 OT verses. KJV: bason, bowl, cup, door (post), gate, post, threshold. See also: Exodus 12:22; 2 Chronicles 34:9; Isaiah 6:4.
לָ/אֹ֑הֶל
ʼôhel
H168
"tent"
Prep | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
וַ/אֲבֹֽתֵי/הֶם֙
ʼâb
H1
"father"
Conj | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מַחֲנֵ֣ה
machăneh
H4264
"camp"
N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
שֹׁמְרֵ֖י
shâmar
H8104
"to keep"
V-Qal
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
הַ/מָּבֽוֹא
mâbôwʼ
H3996
"entrance"
Art | N-ms
This word means an entrance, or the act of entering, and can also refer to the west or sunset. It describes a place or action of coming in. The KJV translates it as entrance or entry.
Definition: 1) entrance, a coming in, entering 2) sunset 2a) sunset 2b) sunset, west Also means: me.vo.ah (מְבוֹאָה "entry" H3997)
Usage: Occurs in 23 OT verses. KJV: by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, [phrase] westward. Compare H4126 (מוֹבָא). See also: Deuteronomy 11:30; Psalms 50:1; Psalms 104:19.
Study Notes — 1 Chronicles 9:19
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 9:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 9:19
- Jamieson-Fausset-Brown on 1 Chronicles 9:19
- Matthew Poole's Commentary on 1 Chronicles 9:19
- Trapp's Commentary on 1 Chronicles 9:19
- Ellicott's Commentary on 1 Chronicles 9:19
- Adam Clarke's Commentary on 1 Chronicles 9:19
- Cambridge Bible on 1 Chronicles 9:19
- Barnes' Notes on 1 Chronicles 9:19
- Sermons on 1 Chronicles 9:19
Context — The People of Jerusalem
17These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was their chief;
18he was previously stationed at the King’s Gate on the east side. These were the gatekeepers from the camp of the Levites.
19Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD.
20In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him. 21Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 26:9–11 | and the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who fought against Moses and Aaron with the followers of Korah who rebelled against the LORD. And the earth opened its mouth and swallowed them along with Korah, whose followers died when the fire consumed 250 men. They serve as a warning sign. However, the line of Korah did not die out. |
| 2 | Psalms 44:1 | We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old. |
| 3 | 2 Kings 11:15 | And Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.” |
| 4 | Psalms 49:1 | Hear this, all you peoples; listen, all inhabitants of the world, |
| 5 | 1 Chronicles 26:13–19 | They cast lots for each gate, according to their families, young and old alike. The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. The lot for the South Gate fell to Obed-edom, and the lot for the storehouses to his sons. The lots for the West Gate and the Shallecheth Gate on the ascending highway fell to Shuppim and Hosah. There were guards stationed at every watch. Each day there were six Levites on the east, four on the north, four on the south, and two pairs at the storehouse. As for the court on the west, there were four at the highway and two at the court. These were the divisions of the gatekeepers who were descendants of Korah and Merari. |
| 6 | 1 Chronicles 26:7–8 | Shemaiah’s sons were Othni, Rephael, Obed, and Elzabad; his brothers were Elihu and Semachiah, also capable men. All these were descendants of Obed-edom; they and their sons and brothers were capable men with strength to do the work—62 in all from Obed-edom. |
| 7 | 1 Chronicles 6:22–23 | The descendants of Kohath: Amminadab his son, Korah his son, Assir his son, Elkanah his son, Ebiasaph his son, Assir his son, |
| 8 | 2 Kings 11:9 | So the commanders of hundreds did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—and came to Jehoiada the priest. |
| 9 | Psalms 84:10 | For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. |
| 10 | Psalms 42:1 | As the deer pants for streams of water, so my soul longs after You, O God. |
1 Chronicles 9:19 Summary
This verse tells us about Shallum and his relatives, who were responsible for guarding the entrance to the Tent where God dwelled among His people. They took this role seriously, just as their fathers had before them, because they understood the importance of protecting a sacred space. In the same way, we can learn to guard our own hearts and lives, being mindful of what we allow to enter and influence us, as taught in Proverbs 4:23. By being faithful and diligent in our own roles, we can trust that God is with us, just as He was with Phinehas in Numbers 25:11-13.
Frequently Asked Questions
Who was Shallum and what was his role in the Tent of the Lord?
Shallum was a Korahite who, along with his relatives, was assigned to guard the thresholds of the Tent, a role that had been passed down from their fathers, as seen in 1 Chronicles 9:19. This responsibility was significant, as it involved protecting the entrance to the dwelling of the Lord.
What does it mean to guard the thresholds of the Tent?
Guarding the thresholds of the Tent meant being responsible for the security and integrity of the place where God dwelled among His people, similar to the role of the gatekeepers in 2 Kings 12:9. This involved ensuring that only authorized individuals entered the Tent and that the sacred space was protected from any potential threats or desecration.
How did the role of the Korahites relate to their ancestors?
The Korahites, including Shallum, were assigned to guard the thresholds of the Tent just as their fathers had been, indicating a continuation of their family's legacy and responsibility in serving the Lord, as seen in Numbers 3:10. This highlights the importance of faithfulness and devotion across generations.
What can we learn from the Korahites' faithfulness in their role?
The Korahites' faithfulness in guarding the thresholds of the Tent demonstrates the value of diligence and commitment in serving the Lord, as taught in Deuteronomy 11:1 and Joshua 22:5. Their example encourages us to be faithful in our own roles and responsibilities, trusting in God's presence and guidance.
Reflection Questions
- What does it mean to 'guard the thresholds' of my own heart and life, and how can I be more intentional about protecting my relationship with God?
- In what ways can I, like the Korahites, faithfully serve the Lord in my own role or responsibilities, even if it seems mundane or unglamorous?
- How can I ensure that I am passing on a legacy of faith and devotion to the next generation, just as the Korahites did?
- What are some potential 'thresholds' in my life that need to be guarded, such as my thoughts, actions, or relationships, and how can I seek God's help in protecting them?
Gill's Exposition on 1 Chronicles 9:19
And Shallum the son of Kore,.... The same as in 1 Chronicles 9:17 whose pedigree is traced up to Ebiasaph the son of Korah, see Exodus 6:24 and his brethren, of the house of his father, the
Jamieson-Fausset-Brown on 1 Chronicles 9:19
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the
Matthew Poole's Commentary on 1 Chronicles 9:19
Keepers of the gates of the tabernacle; or, who were, to wit, in time past, which is expressed in a like case, , when the tabernacle was standing, before the temple was built. Their fathers; the Kohathites, of whom see on . Over the host of the Lord, or, with (as this Hebrew particle is oft used) the host, &c., i.e. when the Israelites were in the wilderness, encamped in a military manner round about the tabernacle, with or among whom these were then placed. Keepers of the entry, i.e. of the veil by which they entered into the tabernacle; which he calls the entry distinctively, because then there were no gates. The meaning is, that all things were now restored to their primitive order and institution; and the several persons took those places and offices upon them, which their ancestors had before them.
Trapp's Commentary on 1 Chronicles 9:19
1 Chronicles 9:19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, [were] over the work of the service, keepers of the gates of the tabernacle: and their fathers, [being] over the host of the LORD, [were] keepers of the entry.Ver. 19. Being over the host of the Lord,] viz, When they of old encamped round about the tabernacle, in the wilderness.
Ellicott's Commentary on 1 Chronicles 9:19
(19) And Shallum the son of Kore, the son of Ebiasaph, the son of Koran.—Comp. 1 Chronicles 26:1, which makes “Meshelemiah son of Kore, of the sons of Asaph” a guild of warders under David. Ebiasaph—“The Father (i.e., God) gathered,” is a fuller form of Asaph, “He gathered.” And his brethren, of the house of his father.—That is, the Korahites, as is immediately explained: his kinsmen belonging to his father-house or clan.The work of the service (of Shallum),—That is, of the guild so called, is defined as that of “wardens of the thresholds of the tent,” that is, of the Temple, which had taken the place of the old Tent of Meeting. And their fathers, being over the host of the Lord, were keepers of the entry.—“Their fathers” are the ancestors of the Korahite clan of Shallura. The host of the Lord.—Or, rather, the encampment of Jehovah, means the tabernacle, or Tent of Tryst, which had only one entrance, over which, according to this passage—the Pentateuch is silent—the house of Shallum stood guard. 2 Chronicles 31:2 applies the same archaic nomenclature to the Temple in Hezekiah’s reign, speaking of “the gates of the camps of Iahweh.”
Adam Clarke's Commentary on 1 Chronicles 9:19
Verse 19. Keepers of the entry.] Whose business it was to suffer no person to come to the tabernacle but the priests, during the performance of the sacred service; see Jarchi.
Cambridge Bible on 1 Chronicles 9:19
19. son of Ebiasaph] By a misreading Shallum (= Meshelemiah; see above) is said to be “of the sons of Asaph” (read “Ebiasaph”) in 1 Chronicles 26:1. of the house of his father] R.V. of his father’s house. being over the host of the Lord, were keepers] R.V. had been over the camp of the LORD, keepers. Nothing is said in the Pentateuch of “keepers of the entry to the tabernacle,” and probably in the present passage the entry to the camp, not to the tabernacle, is meant. With this view agrees the mention of Phinehas (1 Chronicles 9:20), for it was the profanation of the camp, not of the tabernacle, which Phinehas avenged (Numbers 25:6-8), thus earning a blessing (Numbers 25:11-13).
Barnes' Notes on 1 Chronicles 9:19
Shallum the son of Kore - A different person from the Shallum of 1 Chronicles 9:17, and with a different office, namely, the guarding the inner doors of the temple.
Sermons on 1 Chronicles 9:19
| Sermon | Description | |
|---|---|---|
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A Revival Sermon (Compilation) by Compilations | In this sermon, the preacher emphasizes the negative influence of worldly distractions, particularly television, on one's spiritual life. He argues that giving one's heart to world |
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Lord, Send Revival by Denny Kenaston | In this sermon, the speaker emphasizes the importance of revival and the need for God to turn His people back to Him. He references Psalm 80, where the psalmist cries out to God to |
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Sons of Korah #2: Lesson of Faith: Psalms 44 by Stephen Kaung | In this sermon, the speaker emphasizes the importance of looking to Jesus as the source of our faith. He explains that we cannot find faith within ourselves or by looking around us |
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Prayer in the Time of Trouble by Chuck Smith | In this sermon, Pastor Chuck Smith addresses the issue of seeking righteous judgment from God in the face of an ungodly nation. He begins by acknowledging the sad reality of a nati |
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Revival Conference 2007 - Part 3 by Denny Kenaston | Denny Kenaston emphasizes the significance of remembering the beautiful memories of revival, urging believers to reflect on past experiences of God's presence and guidance, much li |
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Believing That God Is by Allan Halton | Allan Halton preaches on the faith of Enoch, emphasizing that Enoch pleased God because he walked by faith, believing in a God who is present and active in the present day. The wri |
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Trust in God - True Wisdom by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of handling matters wisely in a land full of enemies. He warns that if one does not choose their way carefully, they will fac |