1 Corinthians 4:8

1 Corinthians 4:8 in Multiple Translations

Berean Standard Bible BSB

Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!

King James Version KJV

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

American Standard Version ASV

Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.

Bible in Basic English BBE

For even now you are full, even now you have wealth, you have been made kings without us: truly, I would be glad if you were kings, so that we might be kings with you.

Free Bible Version FBV

You think you have all you need. You think you're so wealthy. You think you're kings already, and don't need us. I wish you were really ruling as kings, so we could rule with you!

Geneva Bible 1599 GNV

Nowe ye are full: nowe ye are made rich: ye reigne as kings without vs, and would to God ye did reigne, that we also might reigne with you.

Young's Literal Translation YLT

Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,

World English Bible WEB

You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you!

Noah Webster Bible WBS

Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.

Douay-Rheims 1899 DRV

You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.

Translation for Translators T4T

It is disgusting that you act as though [IRO] you have already received everything that you need spiritually. You act as though [IRO] you were spiritually rich (OR, you had received all the spiritual gifts you need). You act as though [IRO] you had already begun to rule as kings with Christ. Well, I wish that you really were ruling with him, in order that we apostles might also rule with you!

Plain English Version PEV

You think you know everything, and you think you don’t need to learn anything more, but you are wrong. You think that you are spiritually rich, but you are not. You think you have a lot of power, like you think you are big bosses, and you think that we haven’t got any power, but you are wrong again. You know, it would be good if you had God’s power so that you can be big bosses for him, and Apollos and me can be bosses with you, but that is not the way it is.

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Berean Amplified Bible — 1 Corinthians 4:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Corinthians 4:8 Interlinear (Deep Study)

BIB

GRK ηδη κεκορεσμενοι εστε ηδη επλουτησατε χωρις ημων εβασιλευσατε και οφελον γε εβασιλευσατε ινα και ημεις υμιν συμβασιλευσωμεν

ηδη ēdē G2235 already Adv

κεκορεσμενοι korennumi G2880 to satisfy Verb-RPP-NPM

εστε eimi G1510 to be Verb-PAI-2P

ηδη ēdē G2235 already Adv

επλουτησατε plouteō G4147 be rich Verb-AAI-2P

χωρις chōris G5565 without Adv

ημων egō G1473 I/we Pron-1GP

εβασιλευσατε basileuō G936 to reign Verb-AAI-2P

και kai G2532 and Conj

οφελον ophelon G3785 I wish! Verb-2AAI-1S

γε ge G1065 indeed Particle

εβασιλευσατε basileuō G936 to reign Verb-AAI-2P

ινα hina G2443 in order that/to Conj

και kai G2532 and Conj

ημεις egō G1473 I/we Pron-1NP

υμιν su G4771 you Pron-2DP

συμβασιλευσωμεν sumbasileuō G4821 to reign with Verb-AAS-1P

Greek Word Study

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Greek Word Reference — 1 Corinthians 4:8

ηδη ēdē G2235 "already" Adv

Already or even now is the meaning of this word, which is used to describe something that has happened or is happening at the current time. It is used in Matthew 3:10 and John 4:36 to describe events that are happening now or have already occurred.

Definition: ἤδη adv., in NT, always of time; now, already: Mat.3:10, Mrk.4:37, Luk.7:6, Jhn.4:36, al.; νῦν . . . ἤ., now already, 1Jn.4:3; ἤ. ποτέ, now at length, with fut., Rom.1:10 (cf. ἄρτι) (AS)

Usage: Occurs in 54 NT verses. KJV: already, (even) now (already), by this time See also: 1 Corinthians 4:8; John 21:14; Romans 1:10.

κεκορεσμενοι korennumi G2880 "to satisfy" Verb-RPP-NPM

To eat until full, as in Acts 27:38 where the sailors eat enough food to regain their strength, or to be satisfied spiritually, as in 1 Corinthians 4:8.

Definition: κορέννυμι (κόρος, surfeit), [in Symmachus.: Psa.22:27, Al, Psa.103:5 * ;] to satisfy: pass., τροφῆς, Act.27:38; metaphorically, of spiritual things, 1Co.4:8.† (AS)

Usage: Occurs in 2 NT verses. KJV: eat enough, full See also: 1 Corinthians 4:8; Acts 27:38.

εστε eimi G1510 "to be" Verb-PAI-2P

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

ηδη ēdē G2235 "already" Adv

Usage: Occurs in 54 NT verses. KJV: already, (even) now (already), by this time See also: 1 Corinthians 4:8; John 21:14; Romans 1:10.

επλουτησατε plouteō G4147 "be rich" Verb-AAI-2P

To be rich or wealthy is what this word means, like in Luke 1:53 where it talks about becoming rich. It can also mean being rich in faith, as in 1 Timothy 6:18, or having a lot of spiritual wealth.

Definition: πλουτέω, -ῶ [in LXX chiefly for עָשַׁר hi. ;] to be rich, aor., to become rich: Luk.1:53, 1Ti.6:9; before ἀπό (Sir.11:18), Rev.18:15; ἐκ, Rev.18:3, 19; ἐν (= cl., with genitive, dative, accusative, cf. πλούσιος), 1Ti.6:18. Metaphorical, π. εἰς θεόν, Luk.12:21; of God, εἰς πάντας, Rom.10:12; aor., I became rich, 1Co.4:8, 2Co.8:9, Rev.3:18; pf., I have become rich, Rev.3:17.† (AS)

Usage: Occurs in 12 NT verses. KJV: be increased with goods, (be made, wax) rich See also: 1 Corinthians 4:8; Revelation 3:17; Revelation 3:18.

χωρις chōris G5565 "without" Adv

Without something, like in John 15:5 where Jesus says we can do nothing without him. It can also mean separately or apart from something.

Definition: χωρίς adv., __1. separately, apart: Jhn.20:7. __2. As prep., with genitive, __(a) separate from, apart from, without (practically equiv. to ἄνευ; see Field, Notes, 103): Mat.13:34, Mrk.4:34, Luk.6:49, Jhn.1:3 15:5, Rom.3:21, 28 4:6 7:8-9 10:14, 1Co.4:8 11:11, 2Co.12:3, Eph.2:12, Php.2:14, 1Ti.2:8 5:21, Phm 14, Heb.4:15 7:7, 20 9:7, 18 9:22, 28 10:25 11:6, 40 12:8, 14 (οὗ χωρίς; see Bl., § 82, 3), Jas.2:18, 20 2:26; __(b) besides: Mat.14:21 15:38, 2Co.11:28.† (AS)

Usage: Occurs in 36 NT verses. KJV: beside, by itself, without See also: 1 Corinthians 4:8; James 2:20; Hebrews 4:15.

ημων egō G1473 "I/we" Pron-1GP

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Definition: ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. __(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). __(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. __(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. __(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. __(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.). __(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28. (AS)

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

εβασιλευσατε basileuō G936 "to reign" Verb-AAI-2P

To reign means to rule or have authority, as seen in 1 Timothy 6:15. It can be used for human kings, God, or Jesus Christ, emphasizing their power and dominion.

Definition: βασιλεύω, (βασιλεύς), [in LXX for מלךְ, its parts and derivatives, exc. 4Ki.15:5 (ישׁב) ;] to be king, to reign, rule: 1Ti.6:15; with genitive (cl.), Mat.2:22; before ἐπί, with accusative (= Heb. מלךְ על; Bl., §36, 8), Luk.1:33 19:14, 27 Rom.5:14; ἐπὶ τ. γῆς, on earth, Rev.5:10; of God, Rev.11:15, 17 19:6; of Christ, Luk.1:33, 1Co.15:25, Rev.11:15; of Christians, Rev.5:10 20:4 (constative aor., M, Pr., 130), ib. 6 22:5. Metaphorical, Christians, Rom.5:17, 1Co.4:8; θάνατος, Rom.5:14, 17; ἁμαρτία, Rom.5:21 6:12. Ingressive aor. (M, Pr., 109), to begin to reign: 1Co.4:8, Rev.11:17 19:6 (Cremer, 137).† (AS)

Usage: Occurs in 18 NT verses. KJV: king, reign See also: 1 Corinthians 4:8; Revelation 11:17; Revelation 5:10.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

οφελον ophelon G3785 "I wish!" Verb-2AAI-1S

This phrase is like saying 'I wish' and is used to express a strong desire for something. In 1 Corinthians 4:8, Paul uses this phrase to express a wish that the Corinthians were more spiritually mature.

Definition: ὄφελον 2 aorist of ὀφείλω, without the augment (see M, Pr., 201n), used to express a fruitless wish; [in LXX (with aor. indic.): Exo.16:3 (נָתַן מִי), Num.14:2 Num.20:3 (לוּא), Psa.119:5 (אַחֲלַי), etc. ;] in cl. with an infin. (chiefly poët.), would that: with indic. aor., 1Co.4:8; impf., 2Co.11:1, Rev.3:15; fut., Gal.5:12 (a practicable wish, see 131., 206 f., 220. The construction with indic. is only found in late writers.)† (AS)

Usage: Occurs in 4 NT verses. KJV: would (to God) See also: 1 Corinthians 4:8; Galatians 5:12; Revelation 3:15.

γε ge G1065 "indeed" Particle

Indeed is a word that emphasizes or confirms a statement, as in Luke 11:8 and Romans 8:32. It's used to add strength or certainty to a claim, and can be translated as 'at least' or 'certainly' in English.

Definition: γε, enclitic postpositive particle, rarer in κοινή than in cl., giving special prominence to the word to which it is attached, distinguishing it as the least or the most important (Thayer, see word), indeed, at least, even (but not always translatable into English); __1. used alone: Luk.11:8 18:5 Rom.8:32. __2. More frequently with other particles: αλλά γε, Luk.24:21, 1Co.9:2; ἄρα γε, Mat.7:20 17:26, Act.17:27; ἆρά γε, Act.8:30; εἴ γε (Rec. εἴγε), 2Co.5:3, Gal.3:4, Eph.3:2 4:21, Col.1:23 (see Meyer, Ellic., on Ga, Eph, ll. with; Lft., on Ga, Col, ll. with); εἰ δὲ μήγε, following an affirmation, Mat.6:1, Luk.10:6 13:9; a negation, Mat.9:17, Luk.5:36, 37 14:32, 2Co.11:16; καί γε (Rec. καίγε, cl. καὶ . . . γε), Luk.19:42 (WH om.), Act.2:18 17:27; καίτοιγε (L καίτοι γε, Tr. καί τοι γε), Jhn.4:2; μενοῦνγε (see see word); μήτι γε, see: μήτι; ὄφελόν, 1Co.4:8.† (AS)

Usage: Occurs in 14 NT verses. KJV: and besides, doubtless, at least, yet See also: 1 Corinthians 4:8; Luke 11:8; Romans 8:32.

εβασιλευσατε basileuō G936 "to reign" Verb-AAI-2P

To reign means to rule or have authority, as seen in 1 Timothy 6:15. It can be used for human kings, God, or Jesus Christ, emphasizing their power and dominion.

Usage: Occurs in 18 NT verses. KJV: king, reign See also: 1 Corinthians 4:8; Revelation 11:17; Revelation 5:10.

ινα hina G2443 "in order that/to" Conj

This word means 'in order that' or 'to', showing purpose or result, as seen in Acts 19:4 and Romans 11:31. It's used to express a goal or outcome. In Ephesians 1:17, it's used to describe a purpose.

Definition: ἵνα, __I. adverb (poët., Hom., al.), __1. of place, where, whither. __2. of circumstance, when. __II. Conjunction, __1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); __(a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); __(b) with subjc.: after a pres., Mrk.4:21, Luk.6:34, Jhn.3:15, Act.2:25, Rom.1:11, al.; after a pf., Mat.1:22, Jhn.5:23 1Co.9:22, al.; after an imperat. (present or aor.), Mat.7:1, Mrk.11:25, Jhn.10:38, 1Co.7:5, al.; after a delib. subjc., Mrk.1:38, al.; after a fut., Luk.16:4, Jhn.14:3, 1Co.15:28, al.; after historic tenses (where optative in cl.; WM, 359f.; M, Pr., 196f.), Mrk.6:41 (impf.), Jhn.4:8 (plpf.), Mrk.3:14 (aor.), al.; __(with) in late writers (M, Pr., 35; Burton, §§198, 199), with indic., fut: Luk.20:10, 1Pe.3:1, al.; __(d) as often in eccl. writers (Thayer, see word), with indic. pres.: 1Co.4:6, Gal.4:17, al. (?; but V. Burton, §198, Rem.); __(e) εἰς (διὰ) τοῦτο, ἵνα: Jhn.18:37, 1Ti.1:16, al.; τούτου χάριν, Tit.1:5; __(f) elliptical constructions: omission of the principal verb, Jhn.1:8, 2Th.3:9, 1Jn.2:19, al.; of the final verb, Rom.4:16, 2Co.8:13, al. __2. In late writers, definitive, = inf. (WM, 420; Bl, §69, 1), that; __(a) after verbs of wishing, caring, striving, etc.: θέλω, Mat.7:12, al.; ζητῶ, 1Co.4:2 14:12; ζηλόω, 1Co.14:1, al.; __(b) after verbs of saying, asking, exhorting: εἰπεῖν, Mat.4:3, al.; ἐρωτῶ, Mrk.7:26, al.; παρακαλῶ, Mat.14:36, 1Co.1:10, al., etc.; __(with) after words expressing expediency, etc.: συμφέρει, Mat.18:6, Jhn.11:50, al.; ἱκανός, Mat.8:8, Luk.7:6; χρείαν ἔχω, Jhn.2:25, al, etc.; __(d) after substantives, adding further definition: ὥρα, Jhn.12:23 13:1; χρόνος, Rev.2:21; συνήθεια, Jhn.18:39; μισθός, 1Co.9:18. __3. In late writers, ecbatic, denoting the result, = ὥστε, that, so that (M, Pr., 206ff.; WM, 572; Bl., §69, 3; Burton, §223): Rom.11:11, 1Co.7:29, 1Th.5:4, al. (but see Thayer, see word); so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Mat.1:22 2:14, Jhn.13:18, al. (AS)

Usage: Occurs in 626 NT verses. KJV: albeit, because, to the intent (that), lest, so as, (so) that, (for) to See also: 1 Corinthians 1:10; 1 Timothy 5:20; 1 Peter 1:7.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ημεις egō G1473 "I/we" Pron-1NP

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

υμιν su G4771 "you" Pron-2DP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

συμβασιλευσωμεν sumbasileuō G4821 "to reign with" Verb-AAS-1P

To reign with someone means to share power and authority, as in John 18:14. It is about being a co-ruler and working together.

Definition: συμ-βουλεύω [in LXX chiefly for יָעַץ ;] __1. to advise, counsel: with dative of person(s), Jhn.18:14; id. before inf., Rev.3:18. __2. Mid., to take counsel, consult: before ἵνα, Mat.26:4 ("reciprocal middle," see M, Pr., 157); with inf., Act.9:23.† (AS)

Usage: Occurs in 2 NT verses. KJV: reign with See also: 1 Corinthians 4:8; 2 Timothy 2:12.

Study Notes — 1 Corinthians 4:8

Show Verse Quote Highlights

Context
Cross References
1 Corinthians 4:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Corinthians 4:8
Jamieson-Fausset-Brown on 1 Corinthians 4:8
Matthew Poole's Commentary on 1 Corinthians 4:8
Trapp's Commentary on 1 Corinthians 4:8
Ellicott's Commentary on 1 Corinthians 4:8
Adam Clarke's Commentary on 1 Corinthians 4:8
Cambridge Bible on 1 Corinthians 4:8
Barnes' Notes on 1 Corinthians 4:8
Whedon's Commentary on 1 Corinthians 4:8
Sermons on 1 Corinthians 4:8

Context — Servants of Christ

6Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another. 7For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

8Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!

9For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men. 10We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.

Cross References

	Reference	Text (BSB)
1	Luke 6:25	Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
2	Proverbs 13:7	One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.
3	1 Corinthians 5:6	Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
4	1 Thessalonians 2:19–20	After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming? You are indeed our glory and our joy.
5	Galatians 6:3	If anyone thinks he is something when he is nothing, he deceives himself.
6	Romans 12:3	For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
7	1 Corinthians 1:5	For in Him you have been enriched in every way, in all speech and all knowledge,
8	2 Corinthians 13:9	In fact, we rejoice when we are weak but you are strong, and our prayer is for your perfection.
9	Revelation 5:10	You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
10	Luke 1:51–53	He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts. He has brought down rulers from their thrones, but has exalted the humble. He has filled the hungry with good things, but has sent the rich away empty.

1 Corinthians 4:8 Summary

In 1 Corinthians 4:8, the Apostle Paul is telling the Corinthian believers that they think they have everything they need, but in reality, they are lacking in true spiritual riches. Paul is being sarcastic, saying that they have become 'kings' without the help of the apostles, but he wishes they were truly kings, so they could share in the joy and glory of their salvation together. This verse reminds us that true spiritual wealth and maturity come from depending on God, not on ourselves, as seen in Proverbs 3:5-6 and Jeremiah 9:23-24. By humbling ourselves and seeking God's power and provision, we can become truly 'rich' in our faith and share in the joy of our salvation with other believers.

Frequently Asked Questions

What does it mean to 'have all you want' and 'become rich' in 1 Corinthians 4:8?

In this context, the Apostle Paul is being sarcastic, suggesting that the Corinthian believers think they have all they need spiritually, but in reality, they are lacking in true spiritual riches, as seen in Ephesians 1:18, where Paul prays for the believers to know the hope of their calling and the riches of their inheritance in Christ.

Why does Paul say 'without us, you have become kings'?

Paul is emphasizing that the Corinthian believers have begun to rely on themselves and their own strength, rather than on the apostles and the true gospel, as warned against in 2 Corinthians 1:9, where Paul says that their hope is not in themselves, but in God.

What is the significance of Paul's statement 'How I wish you really were kings, so that we might be kings with you'?

Paul is expressing his desire for the Corinthian believers to truly be spiritually rich and mature, so that they could share in the joy and glory of their salvation together with the apostles, as seen in Revelation 1:6, where Jesus has made believers kings and priests to God.

Is Paul criticizing the Corinthian believers for being proud or self-sufficient?

Yes, Paul is criticizing the Corinthian believers for their pride and self-sufficiency, as seen in 1 Corinthians 4:6-7, where he warns them against going beyond what is written and taking pride in one man over another, and in Romans 12:3, where he warns against thinking more highly of oneself than one ought to think.

Reflection Questions

What are some areas in my life where I may be relying on my own strength, rather than on God's power and provision?
How can I cultivate a greater sense of dependence on God and humility in my walk with Him, as seen in Psalm 51:17 and Micah 6:8?
What are some ways that I can share in the joy and glory of my salvation with other believers, as seen in Hebrews 10:24-25 and 1 Thessalonians 5:11?
In what ways can I seek to truly become 'rich' in my faith, as seen in Matthew 6:19-21 and Colossians 2:2-3?

Gill's Exposition on 1 Corinthians 4:8

Now ye are full,.... That is, in their own opinion: these words, and some following expressions, are an ironical concession.

Jamieson-Fausset-Brown on 1 Corinthians 4:8

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. Irony.

Matthew Poole's Commentary on 1 Corinthians 4:8

Now ye are full, now ye are rich; you that are the teachers at Corinth, or you that are the members of the church there, think yourselves full of knowledge and wisdom, so as you stand in need of no further learning or instruction. Ye have reigned as kings without us; ye think now you have got a kingdom, and are arrived at the top of felicity. And I would to God ye did reign, that we also might reign with you; I am so far from envying you, that I wish it were so, and we might have a share with you. The apostle speaketh this ironically, not that he indeed thought they were so, but reflecting on their vain and too good an opinion of themselves.

Trapp's Commentary on 1 Corinthians 4:8

8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. Ver. 8. Now ye are rich] Crescit oratio, saith Piscator here. The apostle riseth in his expressions, and that all along by an ironic reprehension. These Corinthians had riches, and gifts, and learning; and carried aloft by these waxen wings, they domineered and despised others.

Ellicott's Commentary on 1 Corinthians 4:8

(8) Now ye are full.—These three following sentences are ironical. The emphasis is on the word “now.” Ye are already (as distinct from us Apostles) full, rich, kings. You act as if you had already attained the crowning point in the Christian course. “Piety is an insatiable thing,” says Chrysostom on this passage, “and it argues a childish mind to imagine from just the beginnings that you have attained the whole; and for men who are not even yet in the prelude of a matter to be highminded, as if they had laid hold of the end.” Without us.—The Apostle would have his converts be to him as his crown of rejoicing; but they now assume to have “come into the kingdom” without any connection with him who had won them to God. And I would to God.—Here the irony is dropped, and these words are written with intense feeling and humility. The Apostle, reminded, as it were, by the word “reign,” that the time will come when the war and controversies of the Church militant shall end, expresses his deep longing for that blessed change. (See 1 Corinthians 3:22; 1 Corinthians 9:23, where similarly the Apostle shows that in rebuking the folly of the Corinthian Church he does not under-estimate their privileges.)

Adam Clarke's Commentary on 1 Corinthians 4:8

Verse 8. Now ye] Corinthians are full of secular wisdom; now ye are rich, both in wealth and spiritual gifts; (1 Corinthians 14:26:) ye have reigned as kings, flourishing in the enjoyment of these things, in all tranquillity and honour; without any want of us: and I would to God ye did reign, in deed, and not in conceit only, that we also, poor, persecuted, and despised apostles, might reign with you.-Whitby. Though this paraphrase appears natural, yet I am of opinion that the apostle here intends a strong irony; and one which, when taken in conjunction with what he had said before, must have stung them to the heart. It is not an unusual thing for many people to forget, if not despise, the men by whom they were brought to the knowledge of the truth; and take up with others to whom, in the things of God, they owe nothing. Reader, is this thy case?

Cambridge Bible on 1 Corinthians 4:8

8–16. Contrast between the Corinthian Teachers and St Paul8. Now ye are full, now ye are rich] Here we have one of the sudden turns of feeling so remarkable in the Apostle’s style. Abruptly breaking off at the word ‘boast,’ he dashes off into an animated and ironical apostrophe. ‘I may well say ‘boast’ for boasting is your crying sin, but it is boasting in yourselves, not in God. All your wants spiritual and temporal now are satisfied, you have become rich, you are reigning like kings. But in your self-satisfaction you give not a thought to those whose labours have made you what you are. Would that it were really with you as you imagine it to be! Then we might hope for some remission of our trials, distresses, humiliations. But at present all the sorrow, suffering, shame is ours, while either in fact or in fancy you are enjoying all the good things given to Christians, immunity from suffering, quiet of conscience (Romans 8:1), wisdom, honour, inward satisfaction.’ The word translated full has the sense of being satiated with good things, (Vulgate, saturati). Some editors read the verse as a series of questions. But the affirmative form strengthens the irony of the passage.without us] Though St Paul had admitted the Corinthians into the same blessings as he enjoyed himself, he had no share in their blessings.and I would to God ye did reign, that we also might reign with you] The Apostle does not regard the persecutions and distresses he underwent as desirable for their own sake, but only as means to an end. The empire of evil is not to be destroyed without a conflict, and the sufferings endured by Christ’s servants are the evidences that it is going on. But the best of those who are thus contending for the truth may lawfully wish that the conflict were over and the reign of the saints begun. Such a wish, in fact, appears to be expressed by the words, ‘Thy kingdom come.’

Barnes' Notes on 1 Corinthians 4:8

Now ye are full - It is generally agreed that this is spoken in irony, and that it is an indignant sarcasm uttered against the false and self-confident teachers in Corinth.

Whedon's Commentary on 1 Corinthians 4:8

8. Full—St. Paul describes them, with a gentle irony, as they felt themselves. Full, implying a general self-satisfaction, as if they had all they could wish.

Sermons on 1 Corinthians 4:8

	Sermon	Description
	When Carnal Men Claim the Throne by Carter Conlon	In this sermon, the preacher begins by praying for God's guidance and asks for the ability to effectively communicate his message. He then references 1 Corinthians 4:8-16, where Pa
	The Way of the Cross by Devern Fromke	In this sermon, the speaker shares a personal experience about the importance of giving thanks in all circumstances. While resting in a car, the speaker's car was hit by another ve
	True Discipleship - Part 3 by William MacDonald	In this sermon, the speaker focuses on the topics of discipleship and warfare. He begins by referencing 1 Corinthians chapter 4, emphasizing the apostles' role as servants appointe
	1 Corinthians 4; Belfast Missionary conf.1964 by J.M. Davies	J.M. Davies emphasizes the importance of prioritizing spiritual responsibilities over worldly success in his sermon at the Belfast Missionary Conference in 1964. He reflects on 1 C
	Early Ministry in India Missionary conf.1965 by J.M. Davies	In this sermon, the speaker begins by expressing his desire to serve the Lord and preach the Word of God. He refers to a passage in 1st Olympians chapter 4, where he compares the c
	Church Live Re-Visited: Session Three - Part 1 by Ron Bailey	This sermon delves into three main sections: reference points, judgment, and labor with rewards, focusing on 1 Corinthians chapters 3 and 4. It explores the different ways people l
	Right Jesus, Wrong Time by Carter Conlon	This sermon emphasizes the importance of understanding that while we have the right Jesus, there is a timing and process to victory that involves trials, suffering, and perseveranc