1 Kings 1:10
1 Kings 1:10 in Multiple Translations
But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon.
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
But he did not send for Nathan the prophet and Benaiah and the other men of war and Solomon his brother.
But he didn't invite Nathan the prophet, Benaiah, David's bodyguard, or his brother Solomon.
But Nathan the Prophet, and Benaiah, and the mightie men, and Salomon his brother hee called not.
and Nathan the prophet, and Benaiah, and the mighty ones, and Solomon his brother, he hath not called.
but he didn’t call Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother.
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.
But he did not invite Nathan or Benaiah or the king’s most capable soldiers or his younger/half-brother Solomon.
Berean Amplified Bible — 1 Kings 1:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 1:10 Interlinear (Deep Study)
BIB
HEB
וְֽ/אֶת
נָתָן֩
הַ/נָּבִ֨יא
וּ/בְנָיָ֜הוּ
וְ/אֶת
הַ/גִּבּוֹרִ֛ים
וְ/אֶת
שְׁלֹמֹ֥ה
אָחִ֖י/ו
לֹ֥א
קָרָֽא
וְֽ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
נָתָן֩
Nâthân
H5416
Nathan
N-proper
הַ/נָּבִ֨יא
nâbîyʼ
H5030
prophet
Art | N-ms
וּ/בְנָיָ֜הוּ
Bᵉnâyâh
H1141
Benaiah
Conj | N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/גִּבּוֹרִ֛ים
gibbôwr
H1368
mighty man
Art | Adj
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
שְׁלֹמֹ֥ה
Shᵉlômôh
H8010
Solomon
N-proper
אָחִ֖י/ו
ʼâch
H251
brother
N-ms | Suff
לֹ֥א
lôʼ
H3808
not
Part
קָרָֽא
qârâʼ
H7121
to call
V-Qal-Perf-3ms
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 1:10
וְֽ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נָתָן֩
Nâthân
H5416
"Nathan"
N-proper
Nathan was a prophet in the time of King David and Solomon, and his name means 'giver' in Hebrew, as mentioned in 1 Kings and 1 Chronicles.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.39 § Nathan = "giver" 1) a son of David by Bathsheba 2) the eminent prophet in the time of David and Solomon 3) a man of Zobah, father of one of David's mighty warriors 4) father of Azariah who was over the officers of Solomon 5) son of Attai and father of Zabad of the tribe of Judah 6) brother of Joel of the tribe of Judah 7) one of the head men who returned from Babylon with Ezra 8) a man with a foreign wife in the time of Ezra 9) head of a family of Israel who shall mourn when they look on Him whom they pierced
Usage: Occurs in 39 OT verses. KJV: Nathan. See also: 2 Samuel 5:14; 1 Kings 1:34; Psalms 51:2.
הַ/נָּבִ֨יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
וּ/בְנָיָ֜הוּ
Bᵉnâyâh
H1141
"Benaiah"
Conj | N-proper
Benaiah was a strong warrior and leader in the Bible, serving under King David and Solomon. His name means Jehovah has built, indicating God's strength.
Definition: A man living at the time of Exile and Return, first mentioned at Ezk.11.1; father of: Pelatiah (H6410J) § Benaiah = "Jehovah has built" or "Yahweh has built up" 1) one of David's mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah's attempt on the crown, was raised into the place of Joab as commander-in-chief of the army 2) the Pirathonite, an Ephraimite, one of David's thirty mighty warriors, and the captain of the eleventh monthly course 3) a Simeonite, a prince of the families of Simeon 4) a Levite in the time of David who played with a psaltery on Alamoth 5) a priest in the time of David, appointed to blow the trumpet before the ark 6) a Levite of the sons of Asaph 7) a Levite in the time of Hezekiah 8) Four Israelites in the time of Ezra who had taken strange wives 9) the father of Pelatiah
Usage: Occurs in 41 OT verses. KJV: Benaiah. See also: 2 Samuel 8:18; 1 Chronicles 11:22; Ezekiel 11:13.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/גִּבּוֹרִ֛ים
gibbôwr
H1368
"mighty man"
Art | Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁלֹמֹ֥ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
אָחִ֖י/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
קָרָֽא
qârâʼ
H7121
"to call"
V-Qal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
Study Notes — 1 Kings 1:10
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 1:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 1:10
- Jamieson-Fausset-Brown on 1 Kings 1:10
- Matthew Poole's Commentary on 1 Kings 1:10
- Trapp's Commentary on 1 Kings 1:10
- Cambridge Bible on 1 Kings 1:10
- Whedon's Commentary on 1 Kings 1:10
- Sermons on 1 Kings 1:10
Context — Adonijah Usurps the Kingdom
8But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.
9And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of the king.
10But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon.
11Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it? 12Now please, come and let me advise you. Save your own life and the life of your son Solomon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 12:24 | Then David comforted his wife Bathsheba, and he went to her and lay with her. So she gave birth to a son, and they named him Solomon. Now the LORD loved the child |
| 2 | 1 Kings 1:19 | And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the army. But he did not invite your servant Solomon. |
| 3 | 2 Samuel 12:1–15 | Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor. The rich man had a great number of sheep and cattle, but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him. Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.” David burned with anger against the man and said to Nathan: “As surely as the LORD lives, the man who did this deserves to die! Because he has done this thing and has shown no pity, he must pay for the lamb four times over.” Then Nathan said to David, “You are that man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you and your master’s wives into your arms. I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’ This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight. You have acted in secret, but I will do this thing in broad daylight before all Israel.’” Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die. Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.” After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill. |
| 4 | 1 Kings 1:8 | But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah. |
1 Kings 1:10 Summary
In this verse, we see that Adonijah is trying to become king, but he doesn't invite some important people, like Nathan the prophet and his brother Solomon. This shows that Adonijah is trying to get power and control, but he's not considering what God might want. As we read in Psalm 37:7, we should trust in God and wait patiently for His plan to unfold, rather than trying to force our own way. By trusting in God's sovereignty, we can find peace and guidance, just like Nathan and the mighty men did in this story (1 Samuel 23:1-12).
Frequently Asked Questions
Why did Adonijah not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon to his gathering?
Adonijah likely did not invite these individuals because they were loyal to King David and might have opposed his attempt to become king, as seen in 1 Kings 1:8 where they refused to join Adonijah, and in 1 Samuel 23:1-12 where Nathan the prophet showed his loyalty to David.
Who were the mighty men mentioned in this verse?
The mighty men were a group of brave warriors who were loyal to King David, as mentioned in 2 Samuel 23:8-39, and they played a significant role in his military campaigns.
What can we learn from Adonijah's actions in this verse?
Adonijah's actions show that he was trying to gain power and control by gathering support from his brothers and the men of Judah, but he was also aware of those who might oppose him, as seen in Proverbs 28:12, which says that when the righteous thrive, the people rejoice, but when the wicked rule, the people groan.
How does this verse relate to the rest of the story in 1 Kings 1?
This verse sets the stage for the conflict between Adonijah and Solomon, as Nathan and Bathsheba work together to ensure Solomon becomes king, as seen in 1 Kings 1:11-40, and it highlights the importance of loyalty and obedience to God's plan, as stated in Deuteronomy 17:14-20.
Reflection Questions
- What are some ways that I might be trying to gain power or control in my own life, and how can I surrender those desires to God?
- How can I cultivate loyalty and obedience to God's plan in my own life, just like Nathan and the mighty men did in this verse?
- What are some potential consequences of trying to manipulate or force my own way, rather than trusting in God's sovereignty, as seen in Psalm 37:7-9?
- How can I prioritize humility and trust in God's plan, even when faced with uncertainty or opposition, as seen in Proverbs 3:5-6?
Gill's Exposition on 1 Kings 1:10
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
Jamieson-Fausset-Brown on 1 Kings 1:10
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not. No JFB commentary on this verse.
Matthew Poole's Commentary on 1 Kings 1:10
Because he knew they favoured Solomon his competitor.
Trapp's Commentary on 1 Kings 1:10
1 Kings 1:10 But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.Ver. 10. But Nathan the prophet.] These were no whit the worse men for being thus neglected. The wise historian observed, that the statues of Brutus and Cassius were the more glorious and illustrious, because they were not brought out with other images in a solemn procession at the funeral of Germanicus. Cato said he had rather men should question why he had no statue or monument erected to him, than why he had. Tacit.
Cambridge Bible on 1 Kings 1:10
10. Solomon his brother] Doubtless Adonijah was well acquainted with David’s intention that Solomon should be his successor. But in those early times in most countries but especially in the East the right of hereditary succession was not thought of, the reigning monarch selecting for his successor that member of his family who was most in favour or who seemed most fit to rule. Moreover, in this case, Solomon was not the son of the first wife. called] i.e. invited to be present at the feast which he was about to make.
Whedon's Commentary on 1 Kings 1:10
10. He called not — For he well knew that they would not favour his plans, but would rather oppose and thwart them with a power not easy to resist.
Sermons on 1 Kings 1:10
| Sermon | Description | |
|---|---|---|
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Vessels of Recovery Iii by Stephen Kaung | In this sermon, the speaker emphasizes the importance of divine revelation, authority, and wisdom in God's work of recovery. He uses the analogy of blueprints to explain that while |
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Where Are the Men of God by Steve Hill | This sermon delves into the story of King David's grave sins of adultery and murder, showcasing how we often try to cover up our sins instead of seeking true repentance and cleansi |
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The Great Evil of All Sin - Part 2 by Richard Owen Roberts | This sermon delves into the concept of sin and its roots, emphasizing that all individuals are born as sinners and children of the devil, not as children of God. It explores the st |
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David and Bathsheba by Robin Wood | In this sermon, the speaker focuses on the story of David and his mistakes. He highlights three mistakes made by David, which ultimately led to disastrous consequences. The speaker |
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Whatever Happened to Repentance? by William Graham | William Graham addresses the critical topic of repentance, using the story of King David's sin with Bathsheba as a backdrop. He emphasizes that true repentance begins with God's co |
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How Did Jesus Work? by Charles Price | The preacher delves into the concept of being 'without excuse' as described in Romans, emphasizing that both the unrighteous and the self-righteous are without defense before God. |
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Commentary Notes - Ii Samuel by Walter Beuttler | Walter Beuttler preaches on the book of II Samuel, highlighting David's deep aspiration to conform his will to God's, despite his failings, and his God-centered life. The key phras |