Hebrew Word Reference — 1 Kings 12:25
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Shechem refers to a city in Palestine and a man who lived during the time of the Patriarchs, mentioned in Genesis 33:19. He was the son of Hamor, a Hivite chieftain. The city was located between Mount Ebal and Mount Gerizim.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.33.19; son of: Hamor (H2544) § Shechem = "back" or "shoulder" 1) son of Hamor, the chieftain of the Hivites at Shechem at the time of Jacob's arrival 2) a city in Manasseh; located in a valley between Mount Ebal and Mount Gerizim, 34 miles (54 km) north of Jerusalem and 7 miles (10.5 km) south- east of Samaria
Usage: Occurs in 54 OT verses. KJV: Shechem. See also: Genesis 12:6; Judges 9:6; Psalms 60:8.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Penuel is a place in the Bible where Jacob met God, and it means facing God. It's also the name of a few Israelites, like a man from the tribe of Benjamin, mentioned in 1 Chronicles.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.25; son of: Shashak (H8349); brother of: Ishpan (H3473), Eber (H5677J), Eliel (H0447I), Abdon (H5658I), Zichri (H2147I), Hanan (H2605), Hananiah (H2608O), Elam (H5867), Anthothijah (H6070) and Iphdeiah (H3301) § Penuel or Peniel = "facing God" 1) a Benjamite, son of Shashak, brother of Iphedeiah of the family of Saul 2) son of Hur, father of Gedor, and a descendant of Judah 3) the place named by Jacob when he wrestled with God and located on the north bank of the Jabbok close to the Jordan
Usage: Occurs in 8 OT verses. KJV: Peniel, Penuel. See also: Genesis 32:31; Judges 8:17; 1 Chronicles 8:25.
Context — Jeroboam’s Idolatry
Cross References
| Reference | Text (BSB) |
| 1 |
Judges 8:17 |
He also pulled down the tower of Penuel and killed the men of the city. |
| 2 |
Judges 8:8 |
From there he went up to Penuel and asked the same from them, but the men of Penuel gave the same response as the men of Succoth. |
| 3 |
Judges 9:45–49 |
And all that day Abimelech fought against the city until he had captured it and killed its people. Then he demolished the city and sowed it with salt. On hearing of this, all the leaders in the tower of Shechem entered the inner chamber of the temple of El-berith. And when Abimelech was told that all the leaders in the tower of Shechem were gathered there, he and all his men went up to Mount Zalmon. Abimelech took his axe in his hand and cut a branch from the trees, which he lifted to his shoulder, saying to his men, “Hurry and do what you have seen me do.” So each man also cut his own branch and followed Abimelech. Then they piled the branches against the inner chamber and set it on fire above them, killing everyone in the tower of Shechem, about a thousand men and women. |
| 4 |
Genesis 32:30–31 |
So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.” The sun rose above him as he passed by Penuel, and he was limping because of his hip. |
| 5 |
1 Kings 16:24 |
He bought the hill of Samaria from Shemer for two talents of silver and built a city there, calling it Samaria after the name of Shemer, who had owned the hill. |
| 6 |
1 Kings 9:15 |
This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer. |
| 7 |
1 Kings 15:17 |
Baasha king of Israel went to war against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah. |
| 8 |
1 Kings 9:17–18 |
So Solomon rebuilt Gezer, Lower Beth-horon, Baalath, and Tamar in the Wilderness of Judah, |
| 9 |
2 Chronicles 11:5–12 |
Rehoboam continued to live in Jerusalem, and he built up cities for defense in Judah. He built up Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron, the fortified cities in Judah and Benjamin. He strengthened their fortresses and put officers in them, with supplies of food, oil, and wine. He also put shields and spears in all the cities and strengthened them greatly. So Judah and Benjamin belonged to him. |
| 10 |
Judges 9:1 |
Now Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and said to them and to all the clan of his mother, |
1 Kings 12:25 Summary
[1 Kings 12:25 tells us that Jeroboam built two cities, Shechem and Penuel, to establish his kingdom. This shows that Jeroboam was trying to make a new home for his people, but also that he was trying to keep them from going to Jerusalem, which was under Rehoboam's control. As seen in 1 Kings 12:26-27, Jeroboam was afraid that if his people went to Jerusalem, they would turn against him and go back to Rehoboam. This reminds us that our actions have consequences, and we should seek to follow God's will, as stated in Proverbs 3:5-6.]
Frequently Asked Questions
Why did Jeroboam build Shechem and Penuel according to 1 Kings 12:25?
Jeroboam built these cities to establish his kingdom and provide a place for his people to live, as seen in 1 Kings 12:25, and also to prevent them from going to Jerusalem, which was under the control of Rehoboam, as mentioned in 1 Kings 12:26-27
What can we learn from Jeroboam's actions in 1 Kings 12:25?
We can learn that our actions have consequences and that we should seek to follow God's will, as stated in Proverbs 3:5-6, rather than trying to establish our own kingdoms or security
How does 1 Kings 12:25 relate to the rest of the chapter?
1 Kings 12:25 is part of the larger story of the division of Israel and Judah, as seen in 1 Kings 12:1-24, and sets the stage for Jeroboam's further actions to establish his kingdom, as seen in 1 Kings 12:26-33
What does 1 Kings 12:25 reveal about Jeroboam's character?
1 Kings 12:25 reveals that Jeroboam was a man who took initiative and was determined to establish his kingdom, but also that he was willing to take matters into his own hands, rather than trusting in God, as seen in Psalm 37:3-7
Reflection Questions
- What are some ways that I try to establish my own security or kingdom, rather than trusting in God?
- How can I apply the lesson of seeking God's will, rather than my own, in my own life?
- What are some consequences that I have experienced as a result of trying to establish my own way, rather than following God's way?
- How can I trust in God's sovereignty, even when I don't understand what is happening, like the Israelites in 1 Kings 12:24?
Gill's Exposition on 1 Kings 12:25
Then Jeroboam built Shechem in Mount Ephraim, and dwelt therein,.... Not that this city had lain in ruins from the times of Abimelech, Jude 9:45 for then it would not have been a proper place for the
Jamieson-Fausset-Brown on 1 Kings 12:25
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. Jeroboam built Shechem - destroyed by Abimelech (Judges 9:1-49).
Matthew Poole's Commentary on 1 Kings 12:25
Jeroboam built Shechem, i.e. he repaired, and enlarged, and fortified it; for it had been ruined long since, . He might choose it as a place both auspicious, because here the foundation of his monarchy was laid; and commodious, as being near the frontiers of his kingdom. Penuel; a place beyond Jordan; of which see ; to secure that part of his dominions.
Trapp's Commentary on 1 Kings 12:25
1 Kings 12:25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.Ver. 25. Then Jeroboam built Shechem.] Shechem had been ruined and sowed with salt, it had been rebuilt, but now made a royal city, as being in meditullio regni, in the middle of the kingdom: as Constantinople, for its situation, is said to be a city fatally founded, to command a great part of the world. And built Penuel.] Beyond Jordan, to be a bulwark there. Turk. Hist.
Ellicott's Commentary on 1 Kings 12:25
(25) Jeroboam built Shechem.—Shechem had passed through many vicissitudes of fortune. It was already a city when Abraham entered the Promised Land (Genesis 12:6), and is from time to time mentioned in the patriarchal history (Genesis 33:18, Genesis 35:4, Genesis 37:12-13). At the Conquest it became a city of refuge (Joshua 20:7; Joshua 21:20-21), and the scene of the solemn recital of the blessings and curses of the Law (Joshua 8:33-35). From its proximity to Shiloh, and to the inheritance of Joshua, it assumed something of the character of a capital (Joshua 24:1; Joshua 24:32). Then it became the seat of the usurpation of Abimelech, which allied itself with the native inhabitants of the region; but rebelling afterwards against him, it was destroyed (Judges 9). We then hear nothing more of it till this chapter, when the tribes assemble at Shechem, under the shadow of the famous hills of Ebal and Gerizim, to meet Rehoboam. Jeroboam is said to have “built it” anew. This may be taken literally, as indicating that it had never recovered from its destruction by Abimelech, or it may simply mean that he fortified and enlarged it as his capital. Subsequently it gave way to Tirzan and Samaria; but its almost unrivalled position preserved it in importance among the Samaritans after the Captivity, even down to our Lord’s time, and under the name of Nablous (Neapolis) it has lasted to the present day, while many other cities once famous have passed away.Penuel.—See Genesis 32:30-31; Judges 8:8; Judges 8:17. It lay on or near the Jabbok, on the other side of Jordan, commanding the road from the east by Succoth to the fords of Jordan and Shechem.
Jeroboam rebuilt it—perhaps out of the ruin in which it had been left by Gideon—as an outpost to his new capital, and a royal stronghold among the tribes on the east of Jordan.
Cambridge Bible on 1 Kings 12:25
25–33. Jeroboam sets up golden calves in Dan and Bethel, and thus makes Israel to Sin (Not in 2 Chron) 25. built Shechem] i.e. Strengthened it by walls and made it thus fit to be the royal residence, ‘the political centre of a confederation whose military leader bore the title of king.’ It had in early days been a strong town with gates, but was overthrown by Abimelech (see Judges 9:4-5). For ‘mount Ephraim’ here, we should rather read as elsewhere, with R.V., ‘the hill country of Ephraim.’ Penuel] This place was in the country of Gilead, on the east of the Jordan. When Gideon (Judges 8:8) in his pursuit after the Midianites crossed from the west side to the east of the Jordan, the first place mentioned in his route is Succoth, and after that Penuel. It was important for Jeroboam to have a stronghold on both sides of the river, as his subjects lived on both sides, and this town, Penuel, was no doubt a post of consequence, as it was evidently near to the fords of the Jordan, so that a force stationed there would protect the land from invaders.
Barnes' Notes on 1 Kings 12:25
Built Shechem - In the sense of “enlarged and fortified.” See Daniel 4:30. The first intention of Jeroboam seems to have been to make Shechem his capital, and therefore he immediately set about its fortification.
Whedon's Commentary on 1 Kings 12:25
’S WORKS AND , 1 Kings 12:25-33. 25. Built Shechem — Enlarged and fortified it for a royal residence. Dwelt therein — Not exclusively, for in 1 Kings 14:17, we find him dwelling at Tirzah.
Sermons on 1 Kings 12:25
| Sermon | Description |
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Genesis 32
by Leonard Ravenhill
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In this sermon, the preacher emphasizes the importance of stirring oneself up in the faith. He references the story of Charles Wesley's hymn, "Come Thou Traveler Unknown," to illus |
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Christ, the Secret of God, the Image of God, and the Redeemer and Reconciler
by Lance Lambert
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In this sermon, the speaker discusses a vision from the book of Revelation where a scroll with seven seals represents the will and inheritance of God. The speaker recalls a persona |
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How to Prevail
by Chuck Smith
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This sermon delves into the story of Jacob from the book of Genesis, highlighting his deceitful nature, his wrestling with God, and the ultimate victory found in surrendering to Go |
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(Colossians) the Pre-Eminence of Christ
by Brian Brodersen
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In this sermon, the speaker emphasizes the importance of remembering that God created the earth and each individual. He suggests that observing a full moon on a clear night can ser |
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The Face of God
by Watchman Nee
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Watchman Nee explores the life of Jacob, emphasizing that God did not rebuke him but instead provided promises and discipline throughout his journey. Jacob's natural strength and s |
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Peniel
by Henry Law
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Henry Law preaches on the story of Jacob at Peniel, emphasizing the importance of faith and prayer in experiencing God's presence and receiving His blessings. Jacob's unwavering fa |
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Hosea 12:2
by Chuck Smith
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Chuck Smith explores the life of Jacob, an unlikely candidate for the title 'Power with God.' Despite his deceptive actions and attempts to gain advantage over others, Jacob ultima |