1 Kings 12:8
1 Kings 12:8 in Multiple Translations
But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.
But he gave no attention to the opinion of the old men, and went to the young men of his generation who were waiting before him:
But Rehoboam dismissed the advice of the elders. Instead he consulted the young men he had grown up with, and who were close to him.
But he forsooke the counsell that the olde men had giuen him, and asked counsell of the yong men that had bene brought vp with him, and waited on him.
And he forsaketh the counsel of the elders which they counselled him, and consulteth with the lads who have grown up with him, who are standing before him;
But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that had grown up with him, and who stood before him:
But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.
But he ignored what the older men advised him to do. Instead, he consulted the younger men who had grown up with him, who were now ◄his advisors/the ones who told him what would be good to do►.
Berean Amplified Bible — 1 Kings 12:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 12:8 Interlinear (Deep Study)
BIB
HEB
וַֽ/יַּעֲזֹ֛ב
אֶת
עֲצַ֥ת
הַ/זְּקֵנִ֖ים
אֲשֶׁ֣ר
יְעָצֻ֑/הוּ
וַ/יִּוָּעַ֗ץ
אֶת
הַ/יְלָדִים֙
אֲשֶׁ֣ר
גָּדְל֣וּ
אִתּ֔/וֹ
אֲשֶׁ֥ר
הָ/עֹמְדִ֖ים
לְ/פָנָֽי/ו
וַֽ/יַּעֲזֹ֛ב
ʻâzab
H5800
Forsaken
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עֲצַ֥ת
ʻêtsâh
H6098
counsel
N-fs
הַ/זְּקֵנִ֖ים
zâqên
H2205
old
Art | Adj
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יְעָצֻ֑/הוּ
yâʻats
H3289
to advise
V-Qal-Perf-3cp | Suff
וַ/יִּוָּעַ֗ץ
yâʻats
H3289
to advise
Conj | V-Niphal-ConsecImperf-3ms
אֶת
ʼêth
H854
with
Prep
הַ/יְלָדִים֙
yeled
H3206
youth
Art | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
גָּדְל֣וּ
gâdal
H1431
to magnify
V-Qal-Perf-3cp
אִתּ֔/וֹ
ʼêth
H854
with
Prep | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
הָ/עֹמְדִ֖ים
ʻâmad
H5975
to stand
Art | V-Qal
לְ/פָנָֽי/ו
pânîym
H6440
face
Prep | N-cp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 12:8
וַֽ/יַּעֲזֹ֛ב
ʻâzab
H5800
"Forsaken"
Conj | V-Qal-ConsecImperf-3ms
Forsaken means to loosen or relinquish something, often implying abandonment. In the Bible, the word appears in Psalm 22:1, where David cries out to God, saying my God, why have you forsaken me. The term signifies a sense of desperation and isolation.
Definition: This name means to restore, repair Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 206 OT verses. KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely. See also: Genesis 2:24; Nehemiah 5:10; Psalms 9:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲצַ֥ת
ʻêtsâh
H6098
"counsel"
N-fs
This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.
Definition: counsel, advice, purpose
Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.
הַ/זְּקֵנִ֖ים
zâqên
H2205
"old"
Art | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יְעָצֻ֑/הוּ
yâʻats
H3289
"to advise"
V-Qal-Perf-3cp | Suff
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
וַ/יִּוָּעַ֗ץ
yâʻats
H3289
"to advise"
Conj | V-Niphal-ConsecImperf-3ms
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
הַ/יְלָדִים֙
yeled
H3206
"youth"
Art | N-mp
This Hebrew word refers to a young person, like a child or teenager, such as the youth who helped David in 1 Samuel 20:1. It can also mean offspring or descendants, like the children of Israel in Exodus 12:37.
Definition: 1) child, son, boy, offspring, youth 1a) child, son, boy 1b) child, children 1c) descendants 1d) youth 1e) apostate Israelites (fig.)
Usage: Occurs in 76 OT verses. KJV: boy, child, fruit, son, young man (one). See also: Genesis 4:23; 1 Kings 12:10; Isaiah 2:6.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
גָּדְל֣וּ
gâdal
H1431
"to magnify"
V-Qal-Perf-3cp
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Definition: 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself
Usage: Occurs in 112 OT verses. KJV: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower. See also: Genesis 12:2; Psalms 35:27; Psalms 18:51.
אִתּ֔/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָ/עֹמְדִ֖ים
ʻâmad
H5975
"to stand"
Art | V-Qal
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
לְ/פָנָֽי/ו
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
Study Notes — 1 Kings 12:8
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 12:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 12:8
- Jamieson-Fausset-Brown on 1 Kings 12:8
- Matthew Poole's Commentary on 1 Kings 12:8
- Trapp's Commentary on 1 Kings 12:8
- Cambridge Bible on 1 Kings 12:8
- Barnes' Notes on 1 Kings 12:8
- Whedon's Commentary on 1 Kings 12:8
- Sermons on 1 Kings 12:8
Context — Rebellion against Rehoboam
6Then King Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you advise me to respond to these people?” he asked.
7They replied, “If you will be a servant to these people and serve them this day, and if you will respond by speaking kind words to them, they will be your servants forever.”
8But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.
9He asked them, “What message do you advise that we send back to these people who have spoken to me, saying, ‘Lighten the yoke your father put on us’?” 10The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you must make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 19:20 | Listen to counsel and accept discipline, that you may be wise the rest of your days. |
| 2 | Ecclesiastes 10:2–3 | A wise man’s heart inclines to the right, but the heart of a fool to the left. Even as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool. |
| 3 | 2 Chronicles 10:8 | But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him. |
| 4 | 2 Chronicles 25:15–16 | Therefore the anger of the LORD burned against Amaziah, and He sent him a prophet, who said, “Why have you sought this people’s gods, which could not deliver them from your hand?” While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.” |
| 5 | Proverbs 1:30 | They accepted none of my counsel; they despised all my reproof. |
| 6 | Proverbs 1:2–5 | for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young, let the wise listen and gain instruction, and the discerning acquire wise counsel |
| 7 | Proverbs 25:12 | Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear. |
| 8 | Proverbs 1:25 | because you neglected all my counsel, and wanted none of my correction, |
1 Kings 12:8 Summary
[This verse shows that Rehoboam made a big mistake by listening to his friends instead of the wise older men who had advised his father Solomon, as seen in 1 Kings 12:6. He should have sought wisdom from God and His Word, like it says in Proverbs 3:5-6. By rejecting the elders' advice, Rehoboam chose a path that would lead to trouble and division, as warned in Proverbs 11:14. We can learn from Rehoboam's mistake by seeking wisdom from the right sources and trusting in God's guidance, as promised in Psalm 32:8.]
Frequently Asked Questions
Why did Rehoboam reject the advice of the elders?
Rehoboam rejected the advice of the elders because he was likely influenced by his own pride and the counsel of his younger friends, as seen in 1 Kings 12:8, rather than seeking wisdom from God or experienced leaders, like those who had served his father Solomon, as mentioned in 1 Kings 12:6.
What can we learn from Rehoboam's decision-making process?
We can learn that seeking counsel from those who fear God and have wisdom, like the elders in 1 Kings 12:6, is important, and that rejecting such advice can lead to poor decisions, as warned in Proverbs 11:14 and seen in Rehoboam's actions in 1 Kings 12:8.
How does this verse relate to the concept of seeking wisdom?
This verse highlights the importance of seeking wisdom from the right sources, as emphasized in Proverbs 1:7 and James 1:5, and the dangers of rejecting wise counsel, as seen in Rehoboam's decision in 1 Kings 12:8.
What role did Rehoboam's friends play in his decision?
Rehoboam's friends, who had grown up with him, played a significant role in his decision, as they advised him to respond harshly to the people, as seen in 1 Kings 12:10, rather than seeking a wise and compassionate response, like that advised by the elders in 1 Kings 12:7.
Reflection Questions
- What are some areas in my life where I am seeking counsel from the wrong sources, and how can I seek wisdom from God and His Word instead?
- How can I balance the desire for affirmation from my peers with the need to seek wise counsel from those who have experience and fear God?
- In what ways can I apply the principle of seeking wisdom from the right sources, as seen in Proverbs 11:14, to my own decision-making process?
- What are some potential consequences of rejecting wise counsel, as seen in Rehoboam's story, and how can I avoid making similar mistakes?
Gill's Exposition on 1 Kings 12:8
But he forsook the counsel of the old men, which they had given him,.... He did not rightly relish it, nor cordially receive it; it did not suit with his haughty temper, he could not brook it, to
Jamieson-Fausset-Brown on 1 Kings 12:8
And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people? No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 12:8
He forsook the counsel of the old men; judging it unworthy of his majesty and authority, and likely to encourage and increase the people in their insolent demands. The young men; so called comparatively to the old men; otherwise they were near forty years old, as the following words imply. That were grown up with him; which is added as the reason of his inclination to their counsels, because his daily converse with them, and the likeness of their age and humour to his, had engaged his affections to them, and that bribed his judgment, as it commonly doth.
Trapp's Commentary on 1 Kings 12:8
1 Kings 12:8 But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, [and] which stood before him:Ver. 8. But he forsook the counsel of the old men.] With whom he consulted only for fashion’ s sake - as Xerxes did when he went against Greece, - resolved beforehand to stand upon his pantofles, and not at all to stoop to the people. He had those about him, doubtless, that would tell him - as some court parasites did our king John, when he had yielded to the requests of his barons for the subjects’ liberty - that now he was "a king without a kingdom, a lord without a dominion, and a subject to his subjects." And consulted with the young men.] So did our king Richard II, to his utter ruin. So did Xerxes despise the grave counsel of his uncle Artabanus; and was wholly led by young Mardonius, to the loss of all. The like is reported of Dionysius, king of Sicily; Croesus, king of Lydia; Nero, emperor of Rome; James, that reigned in Scotland in Edward IV’ s time; and Lautrer, of whom it is reported that he lost the kingdom of Naples from the French king his master, and all that he had in Italy, because he would not ask nor follow the advice of them that were wiser than himself. Val. Max. Daniel. Herodot., lib. vii. Sueton.
Daniel. Sir R. Berk., Sum. Bon.
Cambridge Bible on 1 Kings 12:8
8. young men that were grown up with him] i.e. Who were about the same age. It is not needful to suppose that they had been educated with him from their youth up. They now being his contemporaries were chosen to ‘stand before him,’ to be his privy counsellors. This office the older men had held under Solomon (see 1 Kings 12:6).
Barnes' Notes on 1 Kings 12:8
The age of Rehoboam at his accession is an interesting and difficult question.
Whedon's Commentary on 1 Kings 12:8
8. The young men that were grown up with him — Probably sons of Solomon’s chief officers, who had been trained at the royal court, and were designed to be the officers of the succeeding king.
Sermons on 1 Kings 12:8
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Acharit: The Final End by Michael L. Brown | In this sermon, the speaker shares a harrowing story of a man who falls into temptation and suffers severe consequences. The man is lured by a beautiful woman but is then ambushed |
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1992 Missions Conference Talk - Part 2 by Richard Wurmbrand | This sermon emphasizes the importance of giving and listening, drawing from the story of St. Louis and the significance of prayer amidst distractions. It highlights the value of li |
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Hearing His Voice Through Others by Shane Idleman | This sermon emphasizes the importance of heeding God's voice and applying His word to our lives. It highlights the dangers of ignoring God's voice, leading to various societal issu |
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Considering Your Latter End by Michael L. Brown | In this sermon, the speaker begins by sharing a tragic story of a 15-year-old girl who ran away from home and ended up becoming a prostitute. He emphasizes the gradual descent into |
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The End (Acharyth) by Michael L. Brown | Michael L. Brown emphasizes the importance of recognizing the 'Acharit' or the end consequences of our actions, urging believers to remain vigilant against sin and temptation. He s |
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The Right Reaction to Correction by Derek Prince | Derek Prince emphasizes the importance of how individuals react to correction and reproof, highlighting that one's response reveals their character. Those who respond with anger an |
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Zeal With Wisdom by K.P. Yohannan | K.P. Yohannan emphasizes the importance of balancing zeal with wisdom, drawing parallels from the lives of Paul, Peter, and Jesus, who were passionate in their pursuits yet demonst |