1 Kings 16:12
1 Kings 16:12 in Multiple Translations
So Zimri destroyed the entire household of Baasha, according to the word that the LORD had spoken against Baasha through Jehu the prophet.
Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet,
Thus did Zimri destroy all the house of Baasha, according to the word of Jehovah, which he spake against Baasha by Jehu the prophet,
So Zimri put to death all the family of Baasha, so that the word which the Lord said against him by the mouth of Jehu the prophet came about;
So Zimri destroyed the entire household of Baasha, as the Lord had said in his condemnation of Baasha through Jehu the prophet.
So did Zimri destroy all the house of Baasha, according to the word of the Lord which he spake against Baasha by the hande of Iehu the Prophet,
And Zimri destroyeth the whole house of Baasha, according to the word of Jehovah, that He spake concerning Baasha, by the hand of Jehu the prophet:
Thus Zimri destroyed all the house of Baasha, according to the LORD’s word which he spoke against Baasha by Jehu the prophet,
Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spoke against Baasha, by Jehu the prophet,
And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,
That was just what Yahweh told the prophet Jehu would happen.
Berean Amplified Bible — 1 Kings 16:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 16:12 Interlinear (Deep Study)
BIB
HEB
וַ/יַּשְׁמֵ֣ד
זִמְרִ֔י
אֵ֖ת
כָּל
בֵּ֣ית
בַּעְשָׁ֑א
כִּ/דְבַ֤ר
יְהוָה֙
אֲשֶׁ֣ר
דִּבֶּ֣ר
אֶל
בַּעְשָׁ֔א
בְּ/יַ֖ד
יֵה֥וּא
הַ/נָּבִֽיא
וַ/יַּשְׁמֵ֣ד
shâmad
H8045
to destroy
Conj | V-Hiphil-ConsecImperf-3ms
זִמְרִ֔י
Zimrîy
H2174
Zimri
N-proper
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
בֵּ֣ית
bayith
H1004
place
N-ms
בַּעְשָׁ֑א
Baʻshâʼ
H1201
Baasha
N-proper
כִּ/דְבַ֤ר
dâbâr
H1697
Chronicles
Prep | N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
דִּבֶּ֣ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
בַּעְשָׁ֔א
Baʻshâʼ
H1201
Baasha
N-proper
בְּ/יַ֖ד
yâd
H3027
hand
Prep | N-cs
יֵה֥וּא
Yêhûwʼ
H3058
Jehu
N-proper
הַ/נָּבִֽיא
nâbîyʼ
H5030
prophet
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 16:12
וַ/יַּשְׁמֵ֣ד
shâmad
H8045
"to destroy"
Conj | V-Hiphil-ConsecImperf-3ms
The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.
Definition: 1) to destroy, exterminate, be destroyed, be exterminated 1a) (Niphal) 1a1) to be annihilated, be exterminated 1a2) to be destroyed, be devastated 1b) (Hiphil) 1b1) to annihilate, exterminate 1b2) to destroy Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)
Usage: Occurs in 86 OT verses. KJV: destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly. See also: Genesis 34:30; 2 Samuel 22:38; Psalms 37:38.
זִמְרִ֔י
Zimrîy
H2174
"Zimri"
N-proper
Zimri was the name of several Israelites, including a man in the tribe of Judah mentioned in 1 Chronicles 2. The name means 'my music' and is also associated with an Arabian tribe. In the Bible, it's simply translated as 'Zimri'.
Definition: A man of the tribe of Judah living before Israel's Monarchy, first mentioned at Jos.7.1; son of: Zerah (H2226I); brother of: Ethan (H0387H), Heman (H1968H), Calcol (H3633H) and Dara (H1873); father of: Carmi (H3756H); also called Zimri at 1Ch.2.6; Another name of zav.di (זַבְדִּי "Zabdi" H2067G) § Zimri = "my music" an obscure name mentioned in connection with 'the mingled people' in Jeremiah; may be same as 'Zimran'
Usage: Occurs in 13 OT verses. KJV: Zimri. See also: Numbers 25:14; 1 Kings 16:18; Jeremiah 25:25.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
בַּעְשָׁ֑א
Baʻshâʼ
H1201
"Baasha"
N-proper
Baasha was a king of Israel, mentioned in 1 Kings 15:16, who killed King Nadab and founded the second dynasty of the northern kingdom of Israel.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.15.16; son of: Ahijah (H0281I); father of: Elah (H0425H) § Baasha = "wicked" third king of the northern kingdom of Israel and the founder of its second dynasty having killed the second king, Nadab
Usage: Occurs in 26 OT verses. KJV: Baasha. See also: 1 Kings 15:16; 1 Kings 16:6; Jeremiah 41:9.
כִּ/דְבַ֤ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֣ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בַּעְשָׁ֔א
Baʻshâʼ
H1201
"Baasha"
N-proper
Baasha was a king of Israel, mentioned in 1 Kings 15:16, who killed King Nadab and founded the second dynasty of the northern kingdom of Israel.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.15.16; son of: Ahijah (H0281I); father of: Elah (H0425H) § Baasha = "wicked" third king of the northern kingdom of Israel and the founder of its second dynasty having killed the second king, Nadab
Usage: Occurs in 26 OT verses. KJV: Baasha. See also: 1 Kings 15:16; 1 Kings 16:6; Jeremiah 41:9.
בְּ/יַ֖ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יֵה֥וּא
Yêhûwʼ
H3058
"Jehu"
N-proper
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon
Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.
הַ/נָּבִֽיא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
Study Notes — 1 Kings 16:12
Show Verse Quote Highlights
Context — Elah Reigns in Israel
10So in the twenty-seventh year of Asa’s reign over Judah, Zimri went in, struck Elah down, and killed him. And Zimri reigned in his place.
11As soon as Zimri began to reign and was seated on the throne, he struck down the entire household of Baasha. He did not leave a single male, whether a kinsman or friend.
12So Zimri destroyed the entire household of Baasha, according to the word that the LORD had spoken against Baasha through Jehu the prophet.
13This happened because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols. 14As for the rest of the acts of Elah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 16:1 | Then the word of the LORD came to Jehu son of Hanani against Baasha, saying: |
| 2 | 1 Kings 16:7 | Moreover, the word of the LORD came through the prophet Jehu son of Hanani against Baasha and his house, because of all the evil he had done in the sight of the LORD, provoking Him to anger with the work of his hands and becoming like the house of Jeroboam, and also because Baasha had struck down the house of Jeroboam. |
| 3 | 2 Chronicles 10:15 | So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat. |
| 4 | 1 Kings 14:18 | And they buried him, and all Israel mourned for him, according to the word that the LORD had spoken through His servant Ahijah the prophet. |
| 5 | Proverbs 26:6 | Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a fool. |
| 6 | 2 Kings 14:25 | This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher. |
| 7 | 1 Kings 16:3 | So now I will consume Baasha and his house, and I will make your house like that of Jeroboam son of Nebat: |
1 Kings 16:12 Summary
This verse tells us that Zimri destroyed the entire household of Baasha because God had spoken against Baasha through the prophet Jehu. This shows us that God is a God of justice and that He will judge those who disobey Him, as seen in 1 Kings 16:13. It also reminds us of the importance of obeying God's commands and listening to His prophets, as stated in Deuteronomy 28:1-2. By looking at this verse, we can see that God is a God who keeps His promises and who will not tolerate sin, as seen in Numbers 23:19 and Psalm 119:137.
Frequently Asked Questions
Why did Zimri destroy the entire household of Baasha?
Zimri destroyed the entire household of Baasha because the Lord had spoken against Baasha through Jehu the prophet, as seen in 1 Kings 16:12, and this was a fulfillment of that prophecy, similar to how God dealt with the household of Jeroboam in 1 Kings 14:10-11.
What role did Jehu the prophet play in this event?
Jehu the prophet was the one through whom the Lord spoke against Baasha, declaring the judgment that would come upon his household, as stated in 1 Kings 16:12, and this prophecy was fulfilled through Zimri's actions.
Is this event a demonstration of God's justice?
Yes, the destruction of Baasha's household is an example of God's justice, as He had spoken against Baasha and his household because of their sins, as seen in 1 Kings 16:13, and this is consistent with God's character as seen in Deuteronomy 32:4 and Psalm 119:137.
How does this event relate to the larger story of Israel?
This event is part of the larger story of Israel's cycle of sin, judgment, and redemption, as seen in the book of 1 Kings, and it highlights the importance of obedience to God's commands, as stated in Deuteronomy 28:1-2 and Joshua 1:8.
Reflection Questions
- What does this verse reveal about God's character and His relationship with His people?
- How does the fulfillment of prophecy in this verse demonstrate God's sovereignty and control over human events?
- What can we learn from the example of Baasha's household about the consequences of sin and disobedience?
- How can we apply the principles of God's justice and mercy to our own lives and relationships?
- What does this verse teach us about the importance of listening to and obeying God's prophets and His Word?
Gill's Exposition on 1 Kings 16:12
Thus did Zimri destroy all the house of Baasha, according to the word of the Lord, which he spoke against Baasha by Jehu the prophet.
Jamieson-Fausset-Brown on 1 Kings 16:12
And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 16:12
i. e. Thus fulfilling God’ s threatening, but either without his knowledge, or merely for his own ends.
Trapp's Commentary on 1 Kings 16:12
1 Kings 16:12 Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet, Ver. 12. By (the hand of) Jehu,] i.e., By his ministry.
Sermons on 1 Kings 16:12
| Sermon | Description | |
|---|---|---|
|
(1 Kings) Why Dynasties Come and Go by David Guzik | In this sermon, the speaker begins by reminding the audience of the previous events in the book of First Kings, specifically the transition of power from David to Solomon. They hig |
|
For It Was Brought About of God. by F.B. Meyer | F.B. Meyer emphasizes that the revolt against the young king, though appearing to be a mistake driven by human folly, was ultimately orchestrated by God to fulfill His divine purpo |
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Jonah - Part 1 by Dai Patterson | In this sermon, the speaker emphasizes the power of God's word in preaching the gospel. He questions the professionalization of sermonizing and highlights the need for the power of |
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The Voice of Jonah by T. Austin-Sparks | T. Austin-Sparks explores the profound implications of Jonah's prophetic voice, emphasizing that his mission to Nineveh was a radical departure from Israel's traditional beliefs an |
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Commentary Notes - Jonah by Walter Beuttler | Walter Beuttler preaches on the book of Jonah, emphasizing its prophetic story nature and historical authenticity validated by Christ. He delves into the life of the prophet Jonah, |