1 Kings 18:23
1 Kings 18:23 in Multiple Translations
Get two bulls for us. Let the prophets of Baal choose one bull for themselves, cut it into pieces, and place it on the wood but not light the fire. And I will prepare the other bull and place it on the wood but not light the fire.
Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bullock, and lay it on the wood, and put no fire under.
Now, let them give us two oxen; and let them take one for themselves, and have it cut up, and put it on the wood, but put no fire under it; I will get the other ox ready, and put it on the wood, and put no fire under it.
Provide us with two bulls. Let the prophets of Baal choose for themselves the one they want, and have them cut it into pieces and place it on the firewood. But don't set fire to it. I will prepare the other bull and place it on the firewood but I won't set fire to it.
Let them therefore giue vs two bullockes, and let them chuse the one, and cut him in pieces, and lay him on the wood, but put no fire vnder, and I will prepare the other bullocke, and lay him on the wood, and will put no fire vnder.
and let them give to us two bullocks, and they choose for themselves the one bullock, and cut it in pieces, and place [it] on the wood, and place no fire; and I — I prepare the other bullock, and have put [it] on the wood, and fire I do not place; —
Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it.
Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under : and I will dress the other bullock, and lay it on wood, and put no fire under :
Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it.
Bring two bulls. The prophets of Baal may choose the one that they want. They must kill it and cut it into pieces and lay the pieces on the wood that is on the altar that they have made. But they must not light a fire under the wood. I will kill the other bull and cut it in pieces and lay the pieces on the altar that I make.
Berean Amplified Bible — 1 Kings 18:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 18:23 Interlinear (Deep Study)
BIB
HEB
וְ/יִתְּנוּ
לָ֜/נוּ
שְׁנַ֣יִם
פָּרִ֗ים
וְ/יִבְחֲר֣וּ
לָ/הֶם֩
הַ/פָּ֨ר
הָ/אֶחָ֜ד
וִֽ/ינַתְּחֻ֗/הוּ
וְ/יָשִׂ֨ימוּ֙
עַל
הָ֣/עֵצִ֔ים
וְ/אֵ֖שׁ
לֹ֣א
יָשִׂ֑ימוּ
וַ/אֲנִ֞י
אֶעֱשֶׂ֣ה
אֶת
הַ/פָּ֣ר
הָ/אֶחָ֗ד
וְ/נָֽתַתִּי֙
עַל
הָ֣/עֵצִ֔ים
וְ/אֵ֖שׁ
לֹ֥א
אָשִֽׂים
וְ/יִתְּנוּ
nâthan
H5414
to give
Conj | V-Qal-Juss-3mp
לָ֜/נוּ
Prep | Suff
שְׁנַ֣יִם
shᵉnayim
H8147
two
Adj
פָּרִ֗ים
par
H6499
bullock
N-mp
וְ/יִבְחֲר֣וּ
bâchar
H977
to choose
Conj | V-Qal-Juss-3mp
לָ/הֶם֩
Prep | Suff
הַ/פָּ֨ר
par
H6499
bullock
Art | N-ms
הָ/אֶחָ֜ד
ʼechâd
H259
one
Art | Adj
וִֽ/ינַתְּחֻ֗/הוּ
nâthach
H5408
to cut
Conj | V-Piel-Juss-3mp | Suff
וְ/יָשִׂ֨ימוּ֙
sûwm
H7760
to set
Conj | V-Qal-Juss-3mp
עַל
ʻal
H5921
upon
Prep
הָ֣/עֵצִ֔ים
ʻêts
H6086
tree
Art | N-mp
וְ/אֵ֖שׁ
ʼêsh
H784
fire
Conj | N-cs
לֹ֣א
lôʼ
H3808
not
Part
יָשִׂ֑ימוּ
sûwm
H7760
to set
V-Qal-Imperf-3mp
וַ/אֲנִ֞י
ʼănîy
H589
I
Conj | Pron
אֶעֱשֶׂ֣ה
ʻâsâh
H6213
to make
V-Qal-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/פָּ֣ר
par
H6499
bullock
Art | N-ms
הָ/אֶחָ֗ד
ʼechâd
H259
one
Art | Adj
וְ/נָֽתַתִּי֙
nâthan
H5414
to give
Conj | V-Qal-1cs
עַל
ʻal
H5921
upon
Prep
הָ֣/עֵצִ֔ים
ʻêts
H6086
tree
Art | N-mp
וְ/אֵ֖שׁ
ʼêsh
H784
fire
Conj | N-cs
לֹ֥א
lôʼ
H3808
not
Part
אָשִֽׂים
sûwm
H7760
to set
V-Qal-Imperf-1cs
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 18:23
וְ/יִתְּנוּ
nâthan
H5414
"to give"
Conj | V-Qal-Juss-3mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ֜/נוּ
""
Prep | Suff
שְׁנַ֣יִם
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
פָּרִ֗ים
par
H6499
"bullock"
N-mp
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
וְ/יִבְחֲר֣וּ
bâchar
H977
"to choose"
Conj | V-Qal-Juss-3mp
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
לָ/הֶם֩
""
Prep | Suff
הַ/פָּ֨ר
par
H6499
"bullock"
Art | N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
הָ/אֶחָ֜ד
ʼechâd
H259
"one"
Art | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
וִֽ/ינַתְּחֻ֗/הוּ
nâthach
H5408
"to cut"
Conj | V-Piel-Juss-3mp | Suff
This verb means to cut or divide something into pieces, like cutting meat or hewing wood. It is used in Exodus 29:17, where Moses cuts up a ram for a sacrifice. The word can also mean to dismember or cut up an animal.
Definition: 1) to cut, cut up, cut in pieces, divide 1a) (Piel) to cut up, cut in pieces, divide by joints
Usage: Occurs in 9 OT verses. KJV: cut (in pieces), divide, hew in pieces. See also: Exodus 29:17; Judges 19:29; 1 Kings 18:33.
וְ/יָשִׂ֨ימוּ֙
sûwm
H7760
"to set"
Conj | V-Qal-Juss-3mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ֣/עֵצִ֔ים
ʻêts
H6086
"tree"
Art | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וְ/אֵ֖שׁ
ʼêsh
H784
"fire"
Conj | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָשִׂ֑ימוּ
sûwm
H7760
"to set"
V-Qal-Imperf-3mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
וַ/אֲנִ֞י
ʼănîy
H589
"I"
Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אֶעֱשֶׂ֣ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/פָּ֣ר
par
H6499
"bullock"
Art | N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
הָ/אֶחָ֗ד
ʼechâd
H259
"one"
Art | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
וְ/נָֽתַתִּי֙
nâthan
H5414
"to give"
Conj | V-Qal-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ֣/עֵצִ֔ים
ʻêts
H6086
"tree"
Art | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וְ/אֵ֖שׁ
ʼêsh
H784
"fire"
Conj | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָשִֽׂים
sûwm
H7760
"to set"
V-Qal-Imperf-1cs
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
Study Notes — 1 Kings 18:23
Show Verse Quote Highlights
Context — Elijah on Mount Carmel
21Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did not answer a word.
22Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal has four hundred and fifty prophets.
23Get two bulls for us. Let the prophets of Baal choose one bull for themselves, cut it into pieces, and place it on the wood but not light the fire. And I will prepare the other bull and place it on the wood but not light the fire.
24Then you may call on the name of your god, and I will call on the name of the LORD. The God who answers by fire, He is God.” And all the people answered, “What you say is good.” 25Then Elijah said to the prophets of Baal, “Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god, but do not light the fire.”1 Kings 18:23 Summary
In 1 Kings 18:23, Elijah proposes a simple yet profound test to the prophets of Baal: prepare a bull for sacrifice and call on your god to ignite the fire. Elijah will do the same, and the God who answers by fire is the true God. This challenge is about faith and trust in the one true God, as seen throughout the Bible (Psalm 96:5, Deuteronomy 6:4-5). Elijah's confidence in God's power and presence should inspire us to trust God in our own lives, even when faced with daunting challenges, remembering that God is always with us, as promised in Hebrews 13:5-6.
Frequently Asked Questions
What is the significance of the two bulls in 1 Kings 18:23?
The two bulls represent a test of faith between the God of Israel and the god Baal, with each bull being prepared for sacrifice to see which deity will answer by fire, as Elijah says in 1 Kings 18:24, 'The God who answers by fire, He is God.'
Why did Elijah suggest letting the prophets of Baal choose the first bull?
Elijah suggested this to show fairness and to let the prophets of Baal have the first opportunity to call on their god, demonstrating his confidence in the power of the God of Israel, similar to the way Gideon asked for a sign of confirmation in Judges 6:36-40.
Is this kind of challenge, where Elijah proposes a test between gods, unique in the Bible?
No, other instances in the Bible involve tests or comparisons between the God of Israel and other deities, such as in Exodus 7-12 where the God of Israel proves His power over the gods of Egypt.
How does this event relate to the broader theme of faith and trust in God?
This event highlights the importance of trusting in the one true God, as emphasized in Deuteronomy 6:4-5 and Psalm 96:5, where it is clear that the Lord is the only true God, and all other so-called gods are idols.
Reflection Questions
- What are some areas in my life where I am wavering between two opinions, and how can I apply Elijah's bold faith to those situations?
- How can I, like Elijah, prepare myself to stand alone for God in a world that often seems opposed to Him, drawing on examples like Daniel 3:16-18?
- In what ways can I challenge my own heart to fully trust in the God of the Bible, just as Elijah trusted God to answer by fire in this verse?
- What would it look like for me to have the kind of confidence Elijah had, knowing that my God is the true and living God, as described in Isaiah 44:6-8?
Gill's Exposition on 1 Kings 18:23
Let them therefore give us two bullocks,.... Who, being so many, were better able to be at the expense of them, and having the king on their party too; though perhaps no more is meant than that two
Jamieson-Fausset-Brown on 1 Kings 18:23
Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay
Matthew Poole's Commentary on 1 Kings 18:23
He attempts the decision of this controversy, not by God’ s word, which was either rejected, or despised, or grossly neglected by the generality of that people; but by a miracle, to which all that had common sense must needs submit. Let them choose one bullock for themselves, which they judge best and fittest for their purpose.
Trapp's Commentary on 1 Kings 18:23
1 Kings 18:23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay [it] on wood, and put no fire [under]: and I will dress the other bullock, and lay [it] on wood, and put no fire [under]:Ver. 23. And cut it in pieces, and lay it on the wood.] After the manner of sacrifices. And thus should Abraham have done by Isaac, if he had not been hindered from heaven: a very great trial.
Cambridge Bible on 1 Kings 18:23
23. Let them therefore give us] i.e. Let there be given unto us. Let there be provided, for the trial which I am about to propose. and let them choose one] Elijah yields place to them because of their greater number. So 1 Kings 18:25 ‘for ye are many.’ cut it in pieces] This was a part of the duty of the offerer of a burnt-offering. See Leviticus 1:6; ‘he shall flay the burnt offering and cut it into his pieces.’ and I will dress the other bullock] The Hebrew uses for ‘dress’ the verb ςωׂ ?δ = to make, which, in connexions like this, = ‘to make ready’ a victim for sacrifice. The same word is used Psalms 66:15 ‘I will offer bullocks with goats,’ also Exodus 29:36; Exodus 29:38-39; Exodus 29:41. The LXX. translates by καὶἐγὼποιήσωτὸνβοῦντὸνἄλλον, a sentence from which we may see in what way ποιεῖν came to be used of sacrifice. But by itself ποιεῖν can no more mean ‘to sacrifice’ than could the English verb ‘make.’ The object, the victim, must always be expressed. The same word is employed again in 1 Kings 18:25-26. and lay it on wood] The LXX. omits these words. no fire under] Deceit was largely practised in the heathen temples and sacrifices represented as miraculously consumed, for the accomplishment of which preparation was made in the ground beneath the altar.