1 Kings 18:26

1 Kings 18:26 in Multiple Translations

Berean Standard Bible BSB

And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one answered as they leaped around the altar they had made.

King James Version KJV

And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

American Standard Version ASV

Bible in Basic English BBE

So they took the ox which was given them, and made it ready, crying out to Baal from morning till the middle of the day, and saying, O Baal, give ear to us. But there was no voice and no answer. And they were jumping up and down before the altar they had made.

Free Bible Version FBV

So they took the bull provided and prepared it. Then they called on Baal by name from morning until noon. “Baal, answer us!” they pleaded. But no voice was heard, no one answered. They hobbled in a dance around the altar they had made.

Geneva Bible 1599 GNV

So they tooke the one bullocke, that was giuen them, and they prepared it, and called on the name of Baal, from morning to noone, saying, O Baal, heare vs: but there was no voyce, nor any to answere: and they leapt vpon the altar that was made.

Young's Literal Translation YLT

And they take the bullock that [one] gave to them, and prepare, and call in the name of Baal from the morning even till the noon, saying, 'O Baal, answer us!' and there is no voice, and there is none answering; and they leap on the altar that one had made.

World English Bible WEB

They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, “Baal, hear us!” But there was no voice, and nobody answered. They leaped about the altar which was made.

Noah Webster Bible WBS

And they took the bullock which was given them, and they dressed it , and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.

Douay-Rheims 1899 DRV

And they took the bullock which he gave them, and dressed it: and they called on the name of Baal from morning even till noon, saying: O Baal, hear us. But there was no voice, nor any that answered: and they leaped over the altar that they had made.

Translation for Translators T4T

So they killed one of the bulls and cut it up and placed the pieces on the altar. Then they called out to Baal all morning. They shouted, “Baal, answer us!” But no one answered. There was no reply at all [DOU]. Then they danced wildly around the altar that they had made.

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Berean Amplified Bible — 1 Kings 18:26

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 18:26 Interlinear (Deep Study)

BIB

HEB וַ֠/יִּקְחוּ אֶת הַ/פָּ֨ר אֲשֶׁר נָתַ֣ן לָ/הֶם֮ וַֽ/יַּעֲשׂוּ֒ וַ/יִּקְרְא֣וּ בְ/שֵׁם הַ֠/בַּעַל מֵ/הַ/בֹּ֨קֶר וְ/עַד הַ/צָּהֳרַ֤יִם לֵ/אמֹר֙ הַ/בַּ֣עַל עֲנֵ֔/נוּ וְ/אֵ֥ין ק֖וֹל וְ/אֵ֣ין עֹנֶ֑ה וַֽ/יְפַסְּח֔וּ עַל הַ/מִּזְבֵּ֖חַ אֲשֶׁ֥ר עָשָֽׂה

וַ֠/יִּקְחוּ lâqach H3947 to take Conj | V-Qal-ConsecImperf-3mp

אֶת ʼêth H853 Obj. DirObjM

הַ/פָּ֨ר par H6499 bullock Art | N-ms

אֲשֶׁר ʼăsher H834 which Rel

נָתַ֣ן nâthan H5414 to give V-Qal-Perf-3ms

לָ/הֶם֮ Prep | Suff

וַֽ/יַּעֲשׂוּ֒ ʻâsâh H6213 to make Conj | V-Qal-ConsecImperf-3mp

וַ/יִּקְרְא֣וּ qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3mp

בְ/שֵׁם shêm H8034 name Prep | N-ms

הַ֠/בַּעַל Baʻal H1168 Baal Art | N-proper

מֵ/הַ/בֹּ֨קֶר bôqer H1242 morning Prep | Art | N-ms

וְ/עַד ʻad H5704 till Conj | Prep

הַ/צָּהֳרַ֤יִם tsôhar H6672 midday Art | N-mp

לֵ/אמֹר֙ ʼâmar H559 to say Prep | V-Qal-Inf-a

הַ/בַּ֣עַל Baʻal H1168 Baal Art | N-proper

עֲנֵ֔/נוּ ʻânâh H6030 to dwell V-Qal-Impv-2ms | Suff

וְ/אֵ֥ין ʼayin H369 nothing Conj | Part

ק֖וֹל qôwl H6963 voice N-ms

וְ/אֵ֣ין ʼayin H369 nothing Conj | Part

עֹנֶ֑ה ʻânâh H6030 to dwell V-Qal

וַֽ/יְפַסְּח֔וּ pâçach H6452 to pass Conj | V-Piel-ConsecImperf-3mp

עַל ʻal H5921 upon Prep

הַ/מִּזְבֵּ֖חַ mizbêach H4196 altar Art | N-ms

אֲשֶׁ֥ר ʼăsher H834 which Rel

עָשָֽׂה ʻâsâh H6213 to make V-Qal-Perf-3ms

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 18:26

וַ֠/יִּקְחוּ lâqach H3947 "to take" Conj | V-Qal-ConsecImperf-3mp

This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.

Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/פָּ֨ר par H6499 "bullock" Art | N-ms

This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.

Definition: young bull, steer, bullock

Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

נָתַ֣ן nâthan H5414 "to give" V-Qal-Perf-3ms

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לָ/הֶם֮ "" Prep | Suff

וַֽ/יַּעֲשׂוּ֒ ʻâsâh H6213 "to make" Conj | V-Qal-ConsecImperf-3mp

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

וַ/יִּקְרְא֣וּ qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3mp

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

בְ/שֵׁם shêm H8034 "name" Prep | N-ms

In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.

Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.

הַ֠/בַּעַל Baʻal H1168 "Baal" Art | N-proper

Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.

Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites

Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.

מֵ/הַ/בֹּ֨קֶר bôqer H1242 "morning" Prep | Art | N-ms

The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.

Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning

Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.

וְ/עַד ʻad H5704 "till" Conj | Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

הַ/צָּהֳרַ֤יִם tsôhar H6672 "midday" Art | N-mp

This word refers to a roof or a window, and can also mean noon or midday, likely due to the sun shining through a window at that time. It is used in descriptions of buildings and daily routines in the Bible.

Definition: 1) noon, midday 1a) noon (as specific time of day) 1b) noon (in simile as bright of happiness, blessing)

Usage: Occurs in 24 OT verses. KJV: midday, noon(-day, -tide), window. See also: Genesis 6:16; Psalms 37:6; Psalms 55:18.

לֵ/אמֹר֙ ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הַ/בַּ֣עַל Baʻal H1168 "Baal" Art | N-proper

Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.

Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites

Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.

עֲנֵ֔/נוּ ʻânâh H6030 "to dwell" V-Qal-Impv-2ms | Suff

This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.

Definition: (Qal) to dwell

Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.

וְ/אֵ֥ין ʼayin H369 "nothing" Conj | Part

This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.

Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of

Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.

ק֖וֹל qôwl H6963 "voice" N-ms

A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.

Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)

Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.

וְ/אֵ֣ין ʼayin H369 "nothing" Conj | Part

This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.

Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of

עֹנֶ֑ה ʻânâh H6030 "to dwell" V-Qal

Definition: (Qal) to dwell

וַֽ/יְפַסְּח֔וּ pâçach H6452 "to pass" Conj | V-Piel-ConsecImperf-3mp

To limp or hop is the meaning of this verb, which can also mean to skip over or spare something. It is used in Exodus 12:27 to describe the Israelites' actions during the Passover.

Definition: 1) to pass over, spring over 1a) (Qal) to pass over 1b) (Piel) to skip, pass over

Usage: Occurs in 8 OT verses. KJV: halt, become lame, leap, pass over. See also: Exodus 12:13; 2 Samuel 5:6; Isaiah 31:5.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/מִּזְבֵּ֖חַ mizbêach H4196 "altar" Art | N-ms

An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.

Definition: altar

Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

עָשָֽׂה ʻâsâh H6213 "to make" V-Qal-Perf-3ms

Study Notes — 1 Kings 18:26

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Context
Cross References
1 Kings 18:26 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 18:26
Jamieson-Fausset-Brown on 1 Kings 18:26
Matthew Poole's Commentary on 1 Kings 18:26
Trapp's Commentary on 1 Kings 18:26
Ellicott's Commentary on 1 Kings 18:26
Adam Clarke's Commentary on 1 Kings 18:26
Cambridge Bible on 1 Kings 18:26
Barnes' Notes on 1 Kings 18:26
Whedon's Commentary on 1 Kings 18:26
Sermons on 1 Kings 18:26

Context — Elijah on Mount Carmel

24Then you may call on the name of your god, and I will call on the name of the LORD. The God who answers by fire, He is God.” And all the people answered, “What you say is good.” 25Then Elijah said to the prophets of Baal, “Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god, but do not light the fire.”

26And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!” But there was no sound, and no one answered as they leaped around the altar they had made.

27At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!” 28So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them.

Cross References

	Reference	Text (BSB)
1	Jeremiah 10:5	Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”
2	1 Corinthians 8:4	So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
3	Matthew 6:7	And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
4	1 Corinthians 12:2	You know that when you were pagans, you were influenced and led astray to mute idols.
5	Psalms 115:4–8	Their idols are silver and gold, made by the hands of men. They have mouths, but cannot speak; they have eyes, but cannot see; they have ears, but cannot hear; they have noses, but cannot smell; they have hands, but cannot feel; they have feet, but cannot walk; they cannot even clear their throats. Those who make them become like them, as do all who trust in them.
6	Isaiah 45:20	Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.
7	Isaiah 37:38	One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place.
8	Isaiah 44:17	From the rest he makes a god, his graven image. He bows down to it and worships; he prays to it and says, “Save me, for you are my god.”
9	Psalms 135:15–20	The idols of the nations are silver and gold, made by the hands of men. They have mouths, but cannot speak; they have eyes, but cannot see; they have ears, but cannot hear; nor is there breath in their mouths. Those who make them become like them, as do all who trust in them. O house of Israel, bless the LORD; O house of Aaron, bless the LORD; O house of Levi, bless the LORD; you who fear the LORD, bless the LORD!
10	1 Kings 18:24	Then you may call on the name of your god, and I will call on the name of the LORD. The God who answers by fire, He is God.” And all the people answered, “What you say is good.”

1 Kings 18:26 Summary

This verse shows us what happens when people try to worship a fake god - nothing happens. The prophets of Baal shouted and danced around the altar, but their god didn't answer, just like it says in 1 Kings 18:26. This teaches us that only the one true God is real and powerful, as seen in Psalm 115:1-8. We should put our trust in Him, not in idols or false gods, and remember that He is always ready to hear and answer us, as promised in Jeremiah 33:3.

Frequently Asked Questions

Why did the prophets of Baal shout and leap around the altar?

The prophets of Baal shouted and leaped around the altar in an attempt to get their god's attention, but as 1 Kings 18:26 says, there was no sound and no one answered, highlighting the powerlessness of their idol. This is similar to the experience of the Israelites in Exodus 32:1-6, where they also turned to idols and were met with silence.

What does this verse reveal about the nature of false gods?

This verse reveals that false gods, like Baal, are powerless and unresponsive, as seen in 1 Kings 18:26. In contrast, the one true God is all-powerful and responsive, as seen in verses like Psalm 65:2, where it says that all men will come to Him.

How does this verse relate to the concept of spiritual deafness?

This verse illustrates the concept of spiritual deafness, where those who worship false gods are unable to hear or respond to the true God, as seen in 2 Timothy 4:3-4, where it says that people will turn away from the truth and turn aside to myths.

What can we learn from the prophets of Baal's actions in this verse?

We can learn that fervent but misguided devotion to false gods will ultimately lead to disappointment and silence, as seen in 1 Kings 18:26, and that true faith and devotion should be directed towards the one true God, as seen in Matthew 22:37-38.

Reflection Questions

What are some modern-day 'Baal's' that people worship, and how can we avoid falling into similar idolatry?
How can we, like Elijah, stand firm in our faith and trust in the power of the one true God, even in the face of opposition or silence?
What does this verse teach us about the importance of discerning between true and false spirituality?
How can we apply the lesson of 1 Kings 18:26 to our own lives, avoiding the pitfalls of spiritual deafness and instead tuning our hearts to hear the voice of God?

Gill's Exposition on 1 Kings 18:26

And they took the bullock which was given them,.... By such of them as made the choice: and they dressed it; slew it, and cut it in pieces, and laid it on the wood, but put no fire under it: and

Jamieson-Fausset-Brown on 1 Kings 18:26

Matthew Poole's Commentary on 1 Kings 18:26

They took the bullock which was given them; which being chosen by them, , was now put into their hands by those who had the beasts in their custody, till they were taken away for sacrifice. They dressed it; cut it in pieces, and laid the parts in or upon the wood. From morning; from the time of the morning sacrifice; which advantage Elijah suffered them to take for their sacrifice. Upon the altar; or, over the altar; which might easily be done, the altar being low, and suddenly made for the present use. Or rather, beside (as the Hebrew (al) oft signifies) the altar; or, before it. They used some superstitious, unusual, and disorderly gestures, either pretending to be acted by the spirit of their god, and to be in a kind of holy rage, and religious ecstasy; or in way of devotion to their god; which they might borrow from the practice of their progenitors, who, amongst other things, used dancing in God’ s service and presence, as 32:19 . Which was made, Heb. which he made; either, first, Elijah; which some think was already made, though the making of it be not mentioned till afterwards, , and that it was their design, by leaping upon his altar, to overthrow it. Or rather, secondly, Ahab on their behalf; or any other person; that being only a Hebraism, the third person active being put for the passive verb, as our translators well render it.

Trapp's Commentary on 1 Kings 18:26

1 Kings 18:26 And they took the bullock which was given them, and they dressed [it], and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But [there was] no voice, nor any that answered. And they leaped upon the altar which was made.Ver. 26. And they leaped upon the altar.] Or, Leaped up and down at the altar, as if they had been in some prophetical ecstasy, or would have fetched fire from heaven. The heathen Corybantes, Luperci and Salii, those Roman priests, used many antic and strange gestures in their idol services.

Ellicott's Commentary on 1 Kings 18:26

(26) O Baal, hear us.—This repeated cry—the ever-recurring burden of the prayer, uttered probably first in measured chant, afterwards in a wild excited cry—stands in an instructive contrast (which has been splendidly emphasised in Mendelssohn’s music) with the simple, earnest solemnity of the prayer of Elijah. It has been obvious to see m it an illustration of our Lord’s condemnation of the worship of the heathen, who “think that they shall be heard for their much speaking” (Matthew 6:7). There is a grave irony in the notice of the blank silence which followed this frenzied cry. “There was no voice, nor any to answer, nor any that regarded.” They leaped upon—properly, leaped up and down at the altar, in one of those wild dances, at once expressing and stimulating frenzy, in which Oriental religions delight, even to this day.

Adam Clarke's Commentary on 1 Kings 18:26

Verse 26. From morning even until noon] It seems that the priests of Baal employed the whole day in their desperate rites. The time is divided into two periods: 1. From morning until noon; this was employed in preparing and offering the sacrifice, and in earnest supplication for the celestial fire. Still there was no answer, and at noon Elijah began to mock and ridicule them, and this excited them to commence anew. And, 2. They continued from noon till the time of offering the evening sacrifice, dancing up and down, cutting themselves with knives, mingling their own blood with their sacrifice, praying, supplicating, and acting in the most frantic manner. And they leaped upon the altar] Perhaps it will be more correct to read with the margin, they leaped up and down at the altar; they danced round it with strange and hideous cries and gesticulations, tossing their heads to and fro, with a great variety of bodily contortions. A heathen priest, a high priest of Budhoo, has been just showing me the manner in which they dance and jump up and down, and from side to side, twisting their bodies in all manner of ways, when making their offerings to their demon gods; a person all the while beating furiously on a tom-tom, or drum, to excite and sustain those frantic attitudes; at the same time imploring the succour of their god, frequently in some such language as this: "O loving brother devil, hear me, and receive my offering!" To perform these sacrificial attitudes they have persons who are taught to practice them from their earliest years, according to directions laid down in religious books; and to make the joints and body pliant, much anointing of the parts and mechanical management are used; and they have masters, whose business it is to teach these attitudes and contortions according to the rules laid down in those books. It seems therefore that this was a very general practice of idolatry, as indeed are the others mentioned in this chapter.

Cambridge Bible on 1 Kings 18:26

26. which was given them] These words are omitted in the LXX., which represents ‘hear us’ in the latter part of the verse twice over. and they leaped upon [R.V. about] the altar] One part of the heathen worship consisted in a dance around the altar, during which the devotees wrought themselves up to a pitch of frenzy, and then their action took the form of wild leaping. Such was probably the kind of worship of the Salii whom Numa instituted at Rome, and hence their name = Jumpers. The dances of the Aborigines of Australia were very much of this fashion.

Barnes' Notes on 1 Kings 18:26

And called on the name of Baal from morning even until noon - Compare the parallel in the conduct of the Greeks of Ephesus. Acts 19:34.

Whedon's Commentary on 1 Kings 18:26

26. They leaped upon the altar — The word translated leaped is the Piel form of the same word rendered halt in 1 Kings 18:21.

Sermons on 1 Kings 18:26

	Sermon	Description
	Have You Ever Felt That God Is Doing Nothing in Your Life? by Carter Conlon	Carter Conlon addresses the feeling of spiritual stagnation, emphasizing that even when it seems God is silent, He is actively working within us. He draws from Isaiah 30, highlight
	K-490 False Prophets of the Last Days by Art Katz	In this sermon transcript, the speaker shares his personal experience of witnessing a demonstration of power without the presence of the living God. He describes a situation where
	He Will Act for You! by David Wilkerson	David Wilkerson emphasizes that God is not passive and will act on our behalf against the devil's schemes. He draws parallels to Elijah's confrontation with the prophets of Baal, i
	Isaiah 46:1 by Chuck Smith	Chuck Smith emphasizes the contrast between supporting false gods and being supported by the true and living God. He illustrates how many people are burdened by the idols they crea
	The Christian View of Life by Paris Reidhead	In this sermon, the preacher emphasizes the importance of viewing knowledge, liberty, and responsibility in the right way as a Christian. He highlights the need for knowledge to be
	Homily 10 by Clement of Rome	Clement of Rome preaches in Tripolis about the dangers of ignorance and error, highlighting the difference between those who worship idols and those who worship the one true God. H
	Against the Heathen by St. Athanasius	Athanasius preaches against idolatry, highlighting the inconsistency and godlessness of worshipping images and false gods. He questions the rationale behind attributing divine attr