1 Kings 22:4
1 Kings 22:4 in Multiple Translations
So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am like you, my people are your people, and my horses are your horses.”
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
And he said to Jehoshaphat, Will you go with me to Ramoth-gilead to make war? And Jehoshaphat said to the king of Israel, I am as you are: my people as your people, my horses as your horses.
So he asked Jehoshaphat, “Will you join me in an attack to recapture Ramoth-gilead?” Jehoshaphat replied to the king of Israel, “You and I are as one, my men and your men are as one, and my horses and your horses are as one.”
And he sayde vnto Iehoshaphat, Wilt thou goe with mee to battel against Ramoth Gilead? And Iehoshaphat saide vnto the King of Israel, I am as thou art, my people as thy people, and mine horses as thine horses.
And he saith unto Jehoshaphat, 'Dost thou go with me to battle [to] Ramoth-Gilead?' and Jehoshaphat saith unto the king of Israel, 'As I am, so thou; as my people, so thy people; as my horses, so thy horses.'
He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?” Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
And he said to Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art , my people as thy people, my horses as thy horses.
And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?
Then he turned to Jehoshaphat and asked, “Will your army join my army to fight against the people of Ramoth and retake that city?” Jehoshaphat replied, “Certainly I will do whatever you want, and you may command my troops. You may take my horses into battle, also.”
Berean Amplified Bible — 1 Kings 22:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 22:4 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר֙
אֶל
יְה֣וֹשָׁפָ֔ט
הֲ/תֵלֵ֥ךְ
אִתִּ֛/י
לַ/מִּלְחָמָ֖ה
רָמֹ֣ת
גִּלְעָ֑ד
וַ/יֹּ֤אמֶר
יְהֽוֹשָׁפָט֙
אֶל
מֶ֣לֶךְ
יִשְׂרָאֵ֔ל
כָּמ֧וֹ/נִי
כָמ֛וֹ/ךָ
כְּ/עַמִּ֥/י
כְ/עַמֶּ֖/ךָ
כְּ/סוּסַ֥/י
כְּ/סוּסֶֽי/ךָ
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
יְה֣וֹשָׁפָ֔ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
הֲ/תֵלֵ֥ךְ
yâlak
H3212
to walk
Part | V-Qal-Imperf-2ms
אִתִּ֛/י
ʼêth
H854
with
Prep | Suff
לַ/מִּלְחָמָ֖ה
milchâmâh
H4421
battle
Prep | N-fs
רָמֹ֣ת
Râmôth Gilʻâd
H7433
Ramoth (Gilead)
N-proper
גִּלְעָ֑ד
Gilʻâd
H1568
Gilead
N-proper
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהֽוֹשָׁפָט֙
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
כָּמ֧וֹ/נִי
kᵉmôw
H3644
like
Prep | Suff
כָמ֛וֹ/ךָ
kᵉmôw
H3644
like
Prep | Suff
כְּ/עַמִּ֥/י
ʻam
H5971
Amaw
Prep | N-ms | Suff
כְ/עַמֶּ֖/ךָ
ʻam
H5971
Amaw
Prep | N-ms | Suff
כְּ/סוּסַ֥/י
çûwç
H5483
swallow
Prep | N-mp | Suff
כְּ/סוּסֶֽי/ךָ
çûwç
H5483
swallow
Prep | N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 22:4
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְה֣וֹשָׁפָ֔ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
הֲ/תֵלֵ֥ךְ
yâlak
H3212
"to walk"
Part | V-Qal-Imperf-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אִתִּ֛/י
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
לַ/מִּלְחָמָ֖ה
milchâmâh
H4421
"battle"
Prep | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
רָמֹ֣ת
Râmôth Gilʻâd
H7433
"Ramoth (Gilead)"
N-proper
Ramoth-Gilead is a location east of the Jordan River, mentioned in the Bible as a significant place. It was the site of a major battle and is also associated with the prophet Elisha. The name means heights or high places.
Definition: § Ramoth = "heights" Ramoth-gilead-a place in Gilead
Usage: Occurs in 21 OT verses. KJV: Ramoth-gilead, Ramoth in Gilead. See also H7216 (רָאמוֹת). See also: Joshua 21:38; 2 Kings 9:1; 2 Chronicles 22:5.
גִּלְעָ֑ד
Gilʻâd
H1568
"Gilead"
N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהֽוֹשָׁפָט֙
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כָּמ֧וֹ/נִי
kᵉmôw
H3644
"like"
Prep | Suff
This word means like or as, used to compare things. It appears in the Bible to describe similarities or to make comparisons, such as in the book of Psalms.
Definition: adv 1) like, as, the like of which conj 2) when, according as, as it were
Usage: Occurs in 126 OT verses. KJV: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. See also: Genesis 19:15; Job 40:17; Psalms 29:6.
כָמ֛וֹ/ךָ
kᵉmôw
H3644
"like"
Prep | Suff
This word means like or as, used to compare things. It appears in the Bible to describe similarities or to make comparisons, such as in the book of Psalms.
Definition: adv 1) like, as, the like of which conj 2) when, according as, as it were
Usage: Occurs in 126 OT verses. KJV: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. See also: Genesis 19:15; Job 40:17; Psalms 29:6.
כְּ/עַמִּ֥/י
ʻam
H5971
"Amaw"
Prep | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כְ/עַמֶּ֖/ךָ
ʻam
H5971
"Amaw"
Prep | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כְּ/סוּסַ֥/י
çûwç
H5483
"swallow"
Prep | N-mp | Suff
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
כְּ/סוּסֶֽי/ךָ
çûwç
H5483
"swallow"
Prep | N-mp | Suff
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
Study Notes — 1 Kings 22:4
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- 1 Kings 22:4 Summary
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- Cambridge Bible on 1 Kings 22:4
- Barnes' Notes on 1 Kings 22:4
- Whedon's Commentary on 1 Kings 22:4
- Sermons on 1 Kings 22:4
Context — Ahab and the False Prophets
2However, in the third year, Jehoshaphat king of Judah went down to visit the king of Israel,
3who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?”
4So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am as you are, my people are your people, and my horses are your horses.”
5But Jehoshaphat also said to the king of Israel, “Please inquire first for the word of the LORD.” 6So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 3:7 | And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am like you, my people are your people, and my horses are your horses.” |
| 2 | Ephesians 5:11 | Have no fellowship with the fruitless deeds of darkness, but rather expose them. |
| 3 | 2 John 1:11 | Whoever greets such a person shares in his evil deeds. |
| 4 | Proverbs 13:20 | He who walks with the wise will become wise, but the companion of fools will be destroyed. |
| 5 | 1 Corinthians 15:33 | Do not be deceived: “Bad company corrupts good character.” |
| 6 | 2 Chronicles 19:2 | Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you. |
| 7 | 2 Chronicles 18:3 | Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And Jehoshaphat replied, “I am like you, and my people are your people; we will join you in the war.” |
| 8 | Psalms 139:21–22 | Do I not hate those who hate You, O LORD, and detest those who rise against You? I hate them with perfect hatred; I count them as my enemies. |
| 9 | Revelation 2:26 | And to the one who overcomes and continues in My work until the end, I will give authority over the nations. |
| 10 | 2 Corinthians 6:16–17 | What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” |
1 Kings 22:4 Summary
[This verse shows how the king of Israel asked Jehoshaphat to join him in a battle to take back the city of Ramoth-gilead, and Jehoshaphat agreed because he considered their people and resources to be united. This reminds us of the importance of unity and cooperation among believers, as taught in Psalm 133:1. However, as we will see in the next verse, it's also crucial to seek God's will before making decisions, as Jehoshaphat will say, 'Please inquire first for the word of the LORD', which is a principle that applies to our lives as well, as seen in Proverbs 3:5-6.]
Frequently Asked Questions
What is the significance of Ramoth-gilead in this verse?
Ramoth-gilead was a city that belonged to the Israelites, but it was under the control of the king of Aram, as mentioned in 1 Kings 22:3, and the king of Israel wanted to take it back, which is why he asked Jehoshaphat to join him in the battle.
Why did Jehoshaphat agree to go with the king of Israel to fight against Ramoth-gilead?
Jehoshaphat agreed to go with the king of Israel because he considered their people and resources to be united, as he said, 'I am like you, my people are your people, and my horses are your horses', showing a sense of alliance and solidarity.
Is it important to seek God's will before making decisions, as seen in Jehoshaphat's request in the next verse?
Yes, it is crucial to seek God's will before making decisions, as Jehoshaphat will say in 1 Kings 22:5, 'Please inquire first for the word of the LORD', which shows that he values God's guidance and direction, as also taught in Proverbs 3:5-6.
What can we learn from the interaction between Jehoshaphat and the king of Israel in this verse?
We can learn the importance of unity and cooperation, as well as the need to consider the will of God in our decisions, as Jehoshaphat will emphasize in the next verse, and as taught in other scriptures like Psalm 133:1 and Proverbs 19:21.
Reflection Questions
- What are some areas in my life where I need to consider the will of God before making a decision, and how can I seek His guidance?
- How can I demonstrate unity and cooperation with my fellow believers, just like Jehoshaphat and the king of Israel in this verse?
- What are some potential consequences of not seeking God's will before making decisions, and how can I avoid them?
- In what ways can I show solidarity and support to my fellow believers, just like Jehoshaphat showed to the king of Israel?
Gill's Exposition on 1 Kings 22:4
Ver. 4 And he said unto Jehoshaphat, wilt thou go with me to battle to Ramothgilead?.... This affair being lately canvassed at the council board, and very much on Ahab's mind, he puts this question
Jamieson-Fausset-Brown on 1 Kings 22:4
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 22:4
I will heartily and effectually join with thee, and my forces shall be at thy service, as much as thy own.
Trapp's Commentary on 1 Kings 22:4
1 Kings 22:4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I [am] as thou [art], my people as thy people, my horses as thy horses.Ver. 4. And he said unto Jehoshaphat.] After that he had royally entertained him, and concluded a match with him, betwixt his daughter Athaliah and Jehoshaphat’ s son Joram. I am as thou art, my people as thy people.] Here that of Solomon is exemplified, "A righteous man falling down before the wicked, is as a troubled fountain and a corrupt spring,." Jehoshaphat was well chidden for this, as well he deserved.
Ellicott's Commentary on 1 Kings 22:4
(4) I am as thou art.—The answer is apparently one of deference, as well as friendship, to the stronger kingdom. It must be remembered that, as the whole chapter shows, Ahab had now returned to the worship of the Lord.
Adam Clarke's Commentary on 1 Kings 22:4
Verse 4. Wilt thou go with me] We find that there was a good understanding between Jehoshaphat and Ahab, which no doubt was the consequence of a matrimonial alliance between the son of the former, Jehoram, and the daughter of the latter, Athaliah; see 2 Chronicles 18:1; 2Kg 8:18. This coalition did not please God, and Jehoshaphat is severely reproved for it by Jehu the seer, 2 Chronicles 19:1-3.
Cambridge Bible on 1 Kings 22:4
4. I am as thou art] The marriage between the royal children would no doubt make Jehoshaphat more ready to comply with Ahab’s request. But it was not without danger to Judah also, that the Syrian king should hold a strong position in the land of Gilead. my horses as thy horses] From this expression it appears that cavalry had now been largely introduced into both kingdoms.
Barnes' Notes on 1 Kings 22:4
Ahab, well aware of the military strength of Syria, and feeling that he cannot now expect divine aid 1 Kings 20:42; 1 Kings 21:21, asks the aid of Jehoshaphat, whose military resources were very great 2 Chronicles 17:12-19.
Whedon's Commentary on 1 Kings 22:4
4. I am as thou art, my people as thy people — I am in perfect sympathy and affinity with thee; my people and my property are to be treated and used as thine own.
Sermons on 1 Kings 22:4
| Sermon | Description | |
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"Where Are the Praying People?" by David Wilkerson | This sermon emphasizes the speaker's strong desire to remain separate from the sinful influences of the world, committing to prayer, Bible reading, and standing against immorality. |
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Beware of Good Liars by Francis Chan | This sermon challenges believers to examine their beliefs and mindset, urging them to align their thinking with biblical truths rather than cultural norms. It emphasizes the import |
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God Is Trying to Get at That Thing in You by David Wilkerson | In this sermon, the preacher, inspired by the Spirit of God, reveals the reason for the ruin of the city. He explains that sin was the cause, specifically the mixing of the holy se |
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Sharing the Grief of God by David Wilkerson | In this sermon, the preacher begins by thanking God for his blessings and acknowledging Jesus and the Holy Ghost. He asks for forgiveness for forgetting what God has done and prays |
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Voices From Hell Speaking to America - Part 1 by Alan Cairns | This sermon emphasizes the importance of discerning between different sins and understanding that while all sin is damnable, not all sin is equal. It encourages believers to engage |
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Judges and Jesters by Scott Hynds | In this sermon, the preacher highlights various concerning practices and beliefs within the church. He mentions instances of people claiming to have encounters with angels and supe |
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I Want to Be Among Those (Compilation) by Compilations | In this sermon, the speaker urges listeners to run away from certain types of churches and teachings that do not align with the true message of the Gospel. He emphasizes the import |