Hebrew Word Reference — 1 Kings 5:16
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; § Hiram, Huram = "noble" 1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon 2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
Usage: Occurs in 21 OT verses. KJV: Hiram, Huram. See also: 2 Samuel 5:11; 1 Kings 7:40; 2 Chronicles 9:10.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Context — Solomon’s Labor Force
Cross References
| Reference | Text (BSB) |
| 1 |
1 Kings 9:23 |
They were also the chief officers over Solomon’s projects: 550 supervisors over the people who did the work. |
| 2 |
2 Chronicles 2:2 |
So he conscripted 70,000 porters, 80,000 stonecutters in the mountains, and 3,600 supervisors. |
1 Kings 5:16 Summary
This verse tells us about the many workers and supervisors involved in building the temple. There were 3,300 foremen who oversaw the laborers, making sure the work got done. This shows us the importance of leadership and organization, just like in Genesis 1:28 where God gives people responsibilities. It's like a big team effort, with each person playing their part, and that's something we can apply to our own lives and work, as seen in Matthew 25:14-30.
Frequently Asked Questions
What kind of workers were being supervised in 1 Kings 5:16?
The workers being supervised were laborers, including porters and stonecutters, as mentioned in 1 Kings 5:15, who were involved in the construction of the temple.
Who were the 3,300 foremen in 1 Kings 5:16?
The 3,300 foremen were supervisors who oversaw the workers, similar to the role of Adoniram in charge of the forced labor, as mentioned in 1 Kings 5:14.
Why were these foremen important to the construction of the temple?
The foremen were crucial in organizing and directing the large workforce, ensuring the successful completion of the temple, as seen in the detailed plans and preparations in 1 Kings 5:17-18.
How does the organization of the workforce in 1 Kings 5:16 relate to other biblical principles?
The organization and supervision of the workforce reflect the importance of leadership and stewardship, as emphasized in Genesis 1:28 and Matthew 25:14-30, where God entrusts people with responsibilities and resources.
Reflection Questions
- What does the presence of 3,300 foremen reveal about the scope and complexity of the temple construction project?
- How does the role of supervision and leadership in 1 Kings 5:16 apply to our own lives and work?
- In what ways can we, like the foremen, use our skills and positions to serve and glorify God?
- What can we learn from the example of Solomon and his workforce about the value of teamwork and cooperation in achieving a common goal?
Gill's Exposition on 1 Kings 5:16
Besides the chief of Solomon's officers which [were] over the work,.... Over the whole work, preparatory for the building of the temple; though it seems chiefly to have respect to that of hewing the
Jamieson-Fausset-Brown on 1 Kings 5:16
And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 5:16
Whereof 3000 were set over the 150,000, expressed , each of these over 50 of them, and the odd 300 were set ever these 3000, each of these to have the oversight of ten of them, to take an account of the work from them. But in , these overseers are said to be 3600. Answ. The 300 added in 2Ch 2 might be a reserve, to supply the places of the other 3000; yea, or of the 3300; as any of them should be taken off from the work by death, or sickness, or weakness, or necessary occasions; which was a prudent provision, and not unusual in such-like cases. And so there were 3600 commissioned for the work, but only 3300 employed at one time; and therefore both computations may fairly stand together. Some learned men add, that those 3600 were strangers, which indeed is manifest from ; and that those 3330 were a distinct number of men, and Israelites, which were set over all the rest, both strangers and Israelites; who therefore are here called the chief of Solomon’ s officers, and are said to rule over the workmen; whereas all that is said of those 3600, , is, that they were overseers to set the people a work; which may deserve further consideration. Others say, that the 300 added in 2 Chron. were overseers of the Tyrian workmen in Mount Lebanon, and the rest in all other places; or that they were set over some particular and more curious and considerable parts of the work.
Trapp's Commentary on 1 Kings 5:16
1 Kings 5:16 Beside the chief of Solomon’ s officers which [were] over the work, three thousand and three hundred, which ruled over the people that wrought in the work.Ver. 16. Which ruled over the people.] And three hundred more to rule over these rulers, and all little enough to make the work to go forward as it should.
Ellicott's Commentary on 1 Kings 5:16
(16) The chief of Solomon’s officers we should certainly have supposed to have been taken from the Israelites (as clearly were the 550 named in 1 Kings 9:23). But the passage in Chronicles (2 Chronicles 2:18)—reckoning them at 3,600—seems to imply that they were, like the overseers of Israel in the Egyptian bondage (Exodus 5:14-15), taken from the subject races.
Adam Clarke's Commentary on 1 Kings 5:16
Verse 16. Besides - three thousand and three hundred which ruled over the people] In the parallel place, 2 Chronicles 2:18, it is three thousand six hundred. The Septuagint has here the same number.
Cambridge Bible on 1 Kings 5:16
16. three thousand and three hundred] This number differs by 300 from that given in the Chronicles. If the total of the census of the strangers there given be correct, then we ought to read 3600 as the number of the overseers. The LXX. has τρεῖςχιλιάδεςκαὶἑξακόσιοι, and adds that they were employed for 3 years in preparing the stones and the wood. The stone work was most probably given to the levy of strangers and the work of cutting and dressing timber to the 10,000 Israelites who came month and month about. The word rendered ‘hewers’ in 1 Kings 5:15 is so regularly used of workers in stone, that the LXX. nearly always renders the verb by λατομέω and its participle by λατόμοι (stone cutters). which ruled over the people] The root-sense of the verb, which is ‘to trample on,’ or ‘break down,’ gives the idea that the ruling was after the fashion of taskmasters.
Barnes' Notes on 1 Kings 5:16
Comparing this verse and 1 Kings 9:23 with 2 Chronicles 2:18; 2 Chronicles 8:10, the entire number of the overseers will be seen to be stated by both writers at 3,850; but in the one case
Whedon's Commentary on 1 Kings 5:16
16. Besides the chief of Solomon’s officers — Which numbered in all 550, (chap. 1 Kings 9:23,) of which, however, 250 seem to have been Israelites, (2 Chronicles 8:9-10,) and the other 300 foreigners.