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1 Kings 6:2

1 Kings 6:2 in Multiple Translations

The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high.

And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.

And the house which king Solomon built for Jehovah, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.

The house which Solomon made for the Lord was sixty cubits long, twenty cubits wide and thirty cubits high.

The Temple King Solomon built for the Lord measured sixty cubits long by twenty cubits wide by thirty cubits high.

And the house which King Salomon built for the Lord, was three score cubites long, and twentie broade, and thirtie cubites hie.

As to the house that king Solomon hath built for Jehovah, sixty cubits [is] its length, and twenty its breadth, and thirty cubits its height.

The house which King Solomon built for the LORD had a length of sixty cubits, and its width twenty, and its height thirty cubits.

And the house which king Solomon built for the LORD, the length of it was sixty cubits, and the breadth of it twenty cubits , and the hight of it thirty cubits.

And the house, which king Solomon built to the Lord, was threescore cubits in length, and twenty cubits in breadth, and thirty cubits in height.

Inside, the main part of the temple was 90 feet long, 30 feet wide, and 45 feet high.

Study Highlights

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Berean Amplified Bible — 1 Kings 6:2

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 6:2 Interlinear (Deep Study)

BIB
HEB וְ/הַ/בַּ֗יִת אֲשֶׁ֨ר בָּנָ֜ה הַ/מֶּ֤לֶךְ שְׁלֹמֹה֙ לַֽ/יהוָ֔ה שִׁשִּֽׁים אַמָּ֥ה אָרְכּ֖/וֹ וְ/עֶשְׂרִ֤ים רָחְבּ֑/וֹ וּ/שְׁלֹשִׁ֥ים אַמָּ֖ה קוֹמָתֽ/וֹ
וְ/הַ/בַּ֗יִת bayith H1004 place Conj | Art | N-ms
אֲשֶׁ֨ר ʼăsher H834 which Rel
בָּנָ֜ה bânâh H1129 to build V-Qal-Perf-3ms
הַ/מֶּ֤לֶךְ melek H4428 King's Art | N-ms
שְׁלֹמֹה֙ Shᵉlômôh H8010 Solomon N-proper
לַֽ/יהוָ֔ה Yᵉhôvâh H3068 The Lord Prep | N-proper
שִׁשִּֽׁים shishshîym H8346 sixty Adj
אַמָּ֥ה ʼammâh H520 cubit N-fs
אָרְכּ֖/וֹ ʼôrek H753 length N-ms | Suff
וְ/עֶשְׂרִ֤ים ʻesrîym H6242 twenty Conj | Adj
רָחְבּ֑/וֹ rôchab H7341 width N-ms | Suff
וּ/שְׁלֹשִׁ֥ים shᵉlôwshîym H7970 thirty Conj | Adj
אַמָּ֖ה ʼammâh H520 cubit N-fs
קוֹמָתֽ/וֹ qôwmâh H6967 height N-fs | Suff
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 6:2

וְ/הַ/בַּ֗יִת bayith H1004 "place" Conj | Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּנָ֜ה bânâh H1129 "to build" V-Qal-Perf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
הַ/מֶּ֤לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹה֙ Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לַֽ/יהוָ֔ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
שִׁשִּֽׁים shishshîym H8346 "sixty" Adj
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Definition: sixty, three score Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)
Usage: Occurs in 56 OT verses. KJV: sixty, three score. See also: Genesis 5:15; 1 Chronicles 2:21; Isaiah 7:8.
אַמָּ֥ה ʼammâh H520 "cubit" N-fs
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
אָרְכּ֖/וֹ ʼôrek H753 "length" N-ms | Suff
Length can refer to physical distance or a long period of time, and also to patience and self-restraint, like waiting forever for something to happen.
Definition: 1) length 1a) physical length 1b) of time 2) forbearance, self-restraint (of patience)
Usage: Occurs in 90 OT verses. KJV: [phrase] forever, length, long. See also: Genesis 6:15; Psalms 93:5; Psalms 21:5.
וְ/עֶשְׂרִ֤ים ʻesrîym H6242 "twenty" Conj | Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
רָחְבּ֑/וֹ rôchab H7341 "width" N-ms | Suff
This Hebrew word means width or breadth, used to describe physical size or space. It appears in the Bible to describe the width of the earth or a room. In the KJV, it is translated as breadth or broad.
Definition: breadth, width, expanse
Usage: Occurs in 89 OT verses. KJV: breadth, broad, largeness, thickness, wideness. See also: Genesis 6:15; Ezekiel 40:13; Isaiah 8:8.
וּ/שְׁלֹשִׁ֥ים shᵉlôwshîym H7970 "thirty" Conj | Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
אַמָּ֖ה ʼammâh H520 "cubit" N-fs
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
קוֹמָתֽ/וֹ qôwmâh H6967 "height" N-fs | Suff
Qomah refers to height or stature, describing how tall someone or something is, like the height of a person or a building in the book of Ezekiel.
Definition: 1) height 1a) height, stature 1b) height
Usage: Occurs in 43 OT verses. KJV: [idiom] along, height, high, stature, tall. See also: Genesis 6:15; 1 Kings 7:23; Isaiah 10:33.

Study Notes — 1 Kings 6:2

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Cross References

ReferenceText (BSB)
1 Ezekiel 40:1–41 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there. In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city. So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand. “Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.” And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high. Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep. Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep. Then he measured the portico of the gateway inside; it was eight cubits deep, and its jambs were two cubits thick. And the portico of the gateway faced the temple. There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements. And he measured the width of the gateway entrance to be ten cubits, and its length was thirteen cubits. In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square. Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubits from doorway to doorway. Next he measured the gateposts to be sixty cubits high. The gateway extended around to the gatepost of the courtyard. And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits. The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees. Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement, which flanked the gateways and corresponded to the length of the gates; this was the lower pavement. Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north. He also measured the length and width of the gateway of the outer court facing north. Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide. Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits. Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others. Both the gateway and its portico had windows all around, like the other windows. It was fifty cubits long and twenty-five cubits wide. Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side. The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits. Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide. (The porticoes around the inner court were twenty-five cubits long and five cubits deep. ) Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it. And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around. It was fifty cubits long and twenty-five cubits wide. Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it. Then he brought me to the north gate and measured it. It had the same measurements as the others, as did its gate chambers, side pillars, and portico. It also had windows all around. It was fifty cubits long and twenty-five cubits wide. Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it. There was a chamber with a doorway by the portico in each of the inner gateways. There the burnt offering was to be washed. Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered. Outside, as one goes up to the entrance of the north gateway, there were two tables on one side and two more tables on the other side of the gate’s portico. So there were four tables inside the gateway and four outside—eight tables in all—on which the sacrifices were to be slaughtered.
2 Ezekiel 41:1–15 Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide on each side. The width of the entrance was ten cubits, and the sides of the entrance were five cubits on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits. And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide. The entrance was six cubits wide, and the walls on each side were seven cubits wide. Then he measured the room adjacent to the inner sanctuary to be twenty cubits long and twenty cubits wide. And he said to me, “This is the Most Holy Place. ” Next he measured the wall of the temple to be six cubits thick, and the width of each side room around the temple was four cubits. The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself. The side rooms surrounding the temple widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it rose upward. And so a stairway went up from the lowest story to the highest, through the middle one. I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the full length of a rod, six long cubits. The outer wall of the side rooms was five cubits thick, and the open area between the side rooms of the temple and the outer chambers was twenty cubits wide all around the temple. The side rooms opened into this area, with one entrance on the north and another on the south. The open area was five cubits wide all around. Now the building that faced the temple courtyard on the west was seventy cubits wide, and the wall of the building was five cubits thick all around, with a length of ninety cubits. Then he measured the temple to be a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long. The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits. Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,
3 Revelation 21:16–17 The city lies foursquare, with its width the same as its length. And he measured the city with the rod, and all its dimensions were equal—12,000 stadia in length and width and height. And he measured its wall to be 144 cubits, by the human measure the angel was using.
4 Ezra 6:3–4 In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide, with three layers of cut stones and one of timbers. The costs are to be paid from the royal treasury.

1 Kings 6:2 Summary

The temple that King Solomon built for the Lord was a special building with specific dimensions, sixty cubits long, twenty cubits wide, and thirty cubits high. This building was a place where God would dwell among His people, as seen in 1 Kings 6:1-38 and Exodus 25:8. The careful planning and attention to detail in the construction of the temple reflect the heart of King Solomon and the Israelites towards God, and serve as a reminder of God's covenant with them, as stated in Deuteronomy 29:10-15. Just like the temple, our lives should be built with care and attention to detail, as we strive to honor God and be a dwelling place for His presence, as seen in 1 Corinthians 3:16-17.

Frequently Asked Questions

What are the dimensions of the temple in 1 Kings 6:2 and what do they signify?

The temple was sixty cubits long, twenty cubits wide, and thirty cubits high, which may symbolize perfection and completeness, as seen in the biblical use of numbers, such as in Ezekiel 40:1-4 and Revelation 21:16-17.

How does the size of the temple compare to other biblical structures?

The size of the temple is significant, but not as large as other structures, such as the tabernacle, which was also built according to specific divine instructions, as seen in Exodus 25:1-31:18 and Hebrews 8:5.

What is the significance of the temple's height being thirty cubits?

The height of the temple, thirty cubits, may represent the divine and human realms, as thirty is a number associated with priesthood and ministry, as seen in Numbers 4:3 and 1 Chronicles 23:3.

How does the construction of the temple relate to God's presence among His people?

The construction of the temple signifies God's desire to dwell among His people, as seen in 1 Kings 6:1-38 and Exodus 25:8, and is a reminder of His covenant with them, as stated in Deuteronomy 29:10-15.

Reflection Questions

  1. What does the specific measurement of the temple reveal about God's character and attention to detail?
  2. How does the construction of the temple reflect the heart of King Solomon and the Israelites towards God?
  3. In what ways can I apply the principle of careful planning and attention to detail in my own life, as seen in the construction of the temple?
  4. What does the temple represent in my own life, and how can I ensure that I am building a 'temple' that honors God?

Gill's Exposition on 1 Kings 6:2

And the house which King Solomon built for the Lord,.... For his worship, honour, and glory: the length thereof [was] threescore cubits; sixty cubits from east to west, including the holy place and

Jamieson-Fausset-Brown on 1 Kings 6:2

And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits. The house which king Solomon built for the Lord.

Matthew Poole's Commentary on 1 Kings 6:2

The house; properly so called, as distinct from all the walls and buildings which were adjoining to it, to wit, the holy and most holy place. The length thereof; from east and to west. And this and the other measures may seem to belong to the inside from wall to wall. Threescore cubits; cubits of the sanctuary; of which See Poole "". The height thereof, to wit, of the house; for the porch was 120 cubits high, . So that all the measures compared each with other were harmonious. For 60 to 20 (the length to the breadth) is triple, or as 3 to 1; and 60 to 30 (the length to the height) is double, or as 2 to 1; and 30 to 20 (the height to the breadth) is sesquialter, or one and a half, as 3 to 2; which are the proportions answering to the three great concords in music, commonly called a twelfth, an eighth, and a fifth; which therefore must needs be a graceful proportion to the eye, as that in music is graceful to the ear.

Trapp's Commentary on 1 Kings 6:2

1 Kings 6:2 And the house which king Solomon built for the LORD, the length thereof [was] threescore cubits, and the breadth thereof twenty [cubits], and the height thereof thirty cubits.Ver. 2. And the house which king Solomon built for the Lord.] For his settled habitation among the children of Israel. And forasmuch as the Lord their God was above all gods, a great God, a mighty and a terrible, therefore Solomon set up this most glorious and sumptuous edifice that ever was in the world, in honour of the divine Majesty, and for a type of Christ, "in whom dwelleth all the fulness of the Godhead bodily." The length thereof was threescore cubits.] Twice so long and large every way as was the tabernacle; as the temple in Ezekiel, setting forth gospel times, is described as much bigger than all the old Jerusalem: and a new Jerusalem bigger than all the land of Canaan.

Ellicott's Commentary on 1 Kings 6:2

(2) The length.—By comparison with Exodus 26:16-23, we find that the Temple itself was in all its proportions an exact copy of the Tabernacle, each dimension being doubled, and the whole, therefore, in cubical contents, eight times the size. It was, therefore—whatever measure we take for the cubit—a small building. Taking the usual calculation of eighteen inches for the cubit, the whole would be ninety feet long, thirty feet wide, and forty-five feet high—not larger than a good-sized parish church, and in proportion not unlike a church of Gothic construction. It is, indeed, curious to note that this likeness is carried out in the existence of the porch (which is even represented in 2 Chronicles 3:4 as rising into a lofty entrance tower), the division of the house into two parts, like a nave and chancel, the provision of something like aisles (though opening outwards) and of clerestory windows, and the high pitch of the roof. This resemblance is probably not mere coincidence; for in the old Freemasonry, which had a great influence on mediaeval architecture, the plan of Solomon’s Temple was taken in all its details as a sacred guide. The “Oracle” or Most Holy place, was lower than the rest, forming an exact cube of thirty feet; the height of the Holy place (sixty feet long and thirty feet wide) is not given, but was probably the same, so that there would be an upper chamber over the whole under the roof—which, like that of the Tabernacle, appears to have been a high-pitched roof—fifteen feet high along the central beam, with sloping sides. This is apparently alluded to in 2 Chronicles 3:9, and possibly in 2 Kings 23:12, and in the remark of Josephus, “There was another building erected over it, equal in its measures.” The Temple was, in fact, only a shrine for the ministering priests—the outer court, or courts, being the place for the great assembly of the congregation—and it relied for magnificence not on size, but on costliness of material and wealth of decoration.

Adam Clarke's Commentary on 1 Kings 6:2

Verse 2. The length thereof was threescore cubits] A cubit, according to Bishop Cumberland, Isaiah 21 inches, and 888 decimals, or 1 foot, 9 inches, and 888 decimals. Yds. Ft. Inch. According to this, the length, 60 cubits, was . . . . . 36 1 5.28 The breadth, 20 cubits, was . . 12 0 5.76 The height, 30 cubits, was . . . 18 8.64 This constituted what was called the temple or house, the house of God, c. But, besides this, there were courts and colonnades, where the people might assemble to perform their devotions and assist at the sacrifices, without being exposed to the open air. The court surrounded the temple, or holy place, into which the priests alone entered. Sometimes the whole of the building is called the temple at other times that, the measurement of which is given above. But as no proper account can be given of such a building in notes; and as there is a great variety of opinion concerning the temple, its structure, ornaments, c., as mentioned in the books of Kings and Chronicles, in Ezekiel, and by Josephus and as modern writers, such as Vilalpandus, Dr. Lightfoot, and Dr. Prideaux, professing to be guided by the same principles, have produced very different buildings; I think it best to hazard nothing on the subject, but give that description at the end of the chapter which Calmet with great pains and industry has collected: at the same time, pledging myself to no particular form or appearance, as I find I cannot give any thing as the likeness of Solomon's temple which I could say, either in honour or conscience, bears any affinity to it. For other particulars I must refer the reader to the three large volumes of Vilalpandus, Dr. Lightfoot's Works, and to the Connections of Dr. Prideaux.

Cambridge Bible on 1 Kings 6:2

2. the length thereof was threescore cubits] In dimension the Temple was twice the size of the Tabernacle. The latter was 30 cubits long, 10 cubits wide and 15 cubits high in the holy place. See Fergusson’s Temples of the Jews, p. 16. Mr Fergusson, speaking of the length of the cubit says, ‘we find that a cubit of 18 English inches meets all the difficulties of the case with as much accuracy as can be obtained.’ We see then that the Temple, exclusive of the rooms by which it was surrounded, was but a very small building, 90 feet long, 30 feet broad, and 45 feet high in its loftiest portion, and the Tabernacle only half that size. Neither building was meant to contain the worshippers. The priests went in, while the multitude remained outside (cf. Luke 1:9-10). An interesting paper on Solomon’s Temple, by Mr E. C. Robins, F.S.A., will be found in ‘The Builder’ of Jan. 9 and 16, 1886. It appears from 1 Kings 6:27 below, where the wings of the cherubim touch each other and also touch the walls of the most holy place, that the measures mentioned in this account of the Temple are measures of the interior, and that allowance must be made for the thickness of the outside walls in any calculation of the size of the building.

Barnes' Notes on 1 Kings 6:2

The size of Solomon’s temple depends upon the true length of the ancient cubit, which is doubtful.

Whedon's Commentary on 1 Kings 6:2

2. Length… threescore cubits — Reckoning the cubit at eighteen inches the length would be ninety feet. These dimensions are probably to be understood of the walls on the inside. See note on 1 Kings 6:10.

Sermons on 1 Kings 6:2

SermonDescription
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T. Austin-Sparks God’s Answer to a State of Declension by T. Austin-Sparks T. Austin-Sparks emphasizes that when the Church loses its purity and heavenly character, God's response is to reveal His Son anew, as seen in the Gospel of John. He argues that Jo
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