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1 Kings 6:36

1 Kings 6:36 in Multiple Translations

Solomon built the inner courtyard with three rows of dressed stone and one row of trimmed cedar beams.

¶ And he built the inner court with three rows of hewed stone, and a row of cedar beams.

And he built the inner court with three courses of hewn stone, and a course of cedar beams.

And the inner space was walled with three lines of squared stones and a line of cedar-wood boards.

Solomon had the inner courtyard built with three courses of dressed stone and one of cedar beams.

And hee built the court within with three rowes of hewed stone, and one rowe of beames of cedar.

And he buildeth the inner court, three rows of hewn work, and a row of beams of cedar.

He built the inner court with three courses of cut stone and a course of cedar beams.

And he built the inner court with three rows of hewn stone, and a row of cedar beams.

And he built the inner court with three rows of polished stones, and one row of beams of cedar.

They built a courtyard in front of the temple. The walls around the courtyard were made of cedar and stone; to make the walls, between each layer of cedar beams they put down two layers of stone.

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Berean Amplified Bible — 1 Kings 6:36

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 6:36 Interlinear (Deep Study)

BIB
HEB וַ/יִּ֨בֶן֙ אֶת הֶ/חָצֵ֣ר הַ/פְּנִימִ֔ית שְׁלֹשָׁ֖ה טוּרֵ֣י גָזִ֑ית וְ/ט֖וּר כְּרֻתֹ֥ת אֲרָזִֽים
וַ/יִּ֨בֶן֙ bânâh H1129 to build Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
הֶ/חָצֵ֣ר châtsêr H2691 court Art | N-cs
הַ/פְּנִימִ֔ית pᵉnîymîy H6442 inner Art | Adj
שְׁלֹשָׁ֖ה shâlôwsh H7969 three Adj
טוּרֵ֣י ṭûwr H2905 row N-mp
גָזִ֑ית gâzîyth H1496 cutting N-fs
וְ/ט֖וּר ṭûwr H2905 row Conj | N-ms
כְּרֻתֹ֥ת kâruthâh H3773 beam N-fp
אֲרָזִֽים ʼerez H730 cedar N-mp
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — 1 Kings 6:36

וַ/יִּ֨בֶן֙ bânâh H1129 "to build" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הֶ/חָצֵ֣ר châtsêr H2691 "court" Art | N-cs
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
הַ/פְּנִימִ֔ית pᵉnîymîy H6442 "inner" Art | Adj
This Hebrew word describes something as inner or interior, like the inner part of a person or a building. It is used in Psalm 51:17 to describe a broken spirit.
Definition: inner
Usage: Occurs in 29 OT verses. KJV: (with-) in(-ner, -ward). See also: 1 Kings 6:27; Ezekiel 40:27; Ezekiel 46:1.
שְׁלֹשָׁ֖ה shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
טוּרֵ֣י ṭûwr H2905 "row" N-mp
This word refers to a row of things, like a row of bricks in a wall or a row of jewels on a necklace. It is used to describe something that is arranged in a line or sequence.
Definition: 1) row 1a) row, course (of building) 1b) row (of jewels)
Usage: Occurs in 20 OT verses. KJV: row. See also: Exodus 28:17; 1 Kings 7:3; Ezekiel 46:23.
גָזִ֑ית gâzîyth H1496 "cutting" N-fs
In the Bible, this word refers to cut or dressed stone, often used in construction, like the temple in 1 Kings 5:17. It describes something that has been carefully prepared. This word is about precision and craftsmanship.
Definition: a cutting, hewing
Usage: Occurs in 11 OT verses. KJV: hewed, hewn stone, wrought. See also: Exodus 20:25; 1 Kings 7:12; Isaiah 9:9.
וְ/ט֖וּר ṭûwr H2905 "row" Conj | N-ms
This word refers to a row of things, like a row of bricks in a wall or a row of jewels on a necklace. It is used to describe something that is arranged in a line or sequence.
Definition: 1) row 1a) row, course (of building) 1b) row (of jewels)
Usage: Occurs in 20 OT verses. KJV: row. See also: Exodus 28:17; 1 Kings 7:3; Ezekiel 46:23.
כְּרֻתֹ֥ת kâruthâh H3773 "beam" N-fp
A beam refers to a hewn timber, like a wooden plank cut from a tree. It appears in the Bible as a building material. In the KJV, it is translated as beam.
Definition: beams, hewn beams
Usage: Occurs in 3 OT verses. KJV: beam. See also: 1 Kings 6:36; 1 Kings 7:2; 1 Kings 7:12.
אֲרָזִֽים ʼerez H730 "cedar" N-mp
A cedar tree, known for its strength and durability, like the cedar wood used to build Solomon's temple in 1 Kings 5-6. The cedar tree was highly valued in ancient times for its timber and wood.
Definition: 1) cedar 1a) cedar tree 1b) cedar timber, cedar wood (in building) 1c) cedar wood (in purifications)
Usage: Occurs in 69 OT verses. KJV: cedar (tree). See also: Leviticus 14:4; 1 Chronicles 22:4; Psalms 29:5.

Study Notes — 1 Kings 6:36

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Cross References

ReferenceText (BSB)
1 1 Kings 7:12 The great courtyard was surrounded by three rows of dressed stone and a row of trimmed cedar beams, as were the inner courtyard and portico of the house of the LORD.
2 2 Chronicles 7:7 Then Solomon consecrated the middle of the courtyard in front of the house of the LORD, and there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar he had made could not contain all these offerings.
3 Exodus 27:9–19 You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side, with twenty posts and twenty bronze bases, and silver hooks and bands on the posts. Likewise there are to be curtains on the north side, a hundred cubits long, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. The curtains on the west side of the courtyard shall be fifty cubits wide, with ten posts and ten bases. The east side of the courtyard, toward the sunrise, is to be fifty cubits wide. Make the curtains on one side fifteen cubits long, with three posts and three bases, and the curtains on the other side fifteen cubits long, with three posts and three bases. The gate of the courtyard shall be twenty cubits long, with a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. It shall have four posts and four bases. All the posts around the courtyard shall have silver bands, silver hooks, and bronze bases. The entire courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely spun linen five cubits high, and with bronze bases. All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze.
4 Exodus 38:9–20 Then he constructed the courtyard. The south side of the courtyard was a hundred cubits long and had curtains of finely spun linen, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. The north side was also a hundred cubits long, with twenty posts and twenty bronze bases. The hooks and bands of the posts were silver. The west side was fifty cubits long and had curtains, with ten posts and ten bases. The hooks and bands of the posts were silver. And the east side, toward the sunrise, was also fifty cubits long. The curtains on one side of the entrance were fifteen cubits long, with three posts and three bases. And the curtains on the other side were also fifteen cubits long, with three posts and three bases as well. All the curtains around the courtyard were made of finely spun linen. The bases for the posts were bronze, the hooks and bands were silver, and the plating for the tops of the posts was silver. So all the posts of the courtyard were banded with silver. The curtain for the entrance to the courtyard was embroidered with blue, purple, and scarlet yarn, and finely spun linen. It was twenty cubits long and, like the curtains of the courtyard, five cubits high, with four posts and four bronze bases. Their hooks were silver, as well as the bands and the plating of their tops. All the tent pegs for the tabernacle and for the surrounding courtyard were bronze.
5 Revelation 11:2 But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
6 2 Chronicles 4:9 He made the courtyard of the priests and the large court with its doors, and he overlaid the doors with bronze.

1 Kings 6:36 Summary

[Solomon built the inner courtyard of the temple with three rows of special stones and one row of cedar beams. This shows us that he wanted to make the temple a beautiful and special place to worship God. Just like Solomon used his resources to build the temple, we can use our own skills and talents to build something that honors God, as seen in 1 Corinthians 3:10-15. By doing so, we can create a sacred space in our own lives where we can connect with God and worship Him, just like the Israelites did in the temple.]

Frequently Asked Questions

What was the significance of the inner courtyard in the temple?

The inner courtyard was a crucial part of the temple, as it provided a space for the priests to perform their duties, and it symbolized the separation between the holy and the profane, as seen in Ezekiel 40:17 and Ezekiel 42:1-14.

Why did Solomon use both stone and cedar beams in the construction of the inner courtyard?

The use of both stone and cedar beams in the construction of the inner courtyard reflects the attention to detail and the commitment to excellence that Solomon had in building the temple, as instructed by God in Deuteronomy 12:8-11 and 1 Chronicles 28:11-19.

How does the description of the inner courtyard relate to the overall theme of the temple's construction?

The description of the inner courtyard in 1 Kings 6:36 highlights the careful planning and execution that went into the construction of the temple, demonstrating Solomon's obedience to God's commands and his desire to create a beautiful and functional space for worship, as seen in 1 Kings 5:5 and 1 Kings 8:6-9.

What can we learn from the materials used in the construction of the inner courtyard?

The use of dressed stone and trimmed cedar beams in the construction of the inner courtyard teaches us about the importance of using our God-given resources and talents to build something that honors Him, as seen in Matthew 25:14-30 and 1 Corinthians 3:10-15.

Reflection Questions

  1. What are some ways that I can use my skills and resources to build something that honors God, just like Solomon used his resources to build the temple?
  2. How can I create a sacred space in my own life, whether it be a physical space or a spiritual one, where I can connect with God and worship Him?
  3. What are some things that I can learn from Solomon's attention to detail and commitment to excellence in the construction of the temple, and how can I apply those lessons to my own life?
  4. In what ways can I separate the holy from the profane in my own life, just like the inner courtyard was separated from the rest of the temple?

Gill's Exposition on 1 Kings 6:36

And he built the inner court,.... The court of the priests, 2 Chronicles 4:9; so called to distinguish it from the outer court, where the people assembled: this was built with three rows of hewed

Jamieson-Fausset-Brown on 1 Kings 6:36

And he built the inner court with three rows of hewed stone, and a row of cedar beams.

Matthew Poole's Commentary on 1 Kings 6:36

The inner court, i.e. the priests’ court, ; so called, because it was next to the temple, which it did encompass. With three rows of hewed stone, and a row of cedar beams; which is understood either, 1. Of the thickness of the wall, the three rows of stones being one within another, and the cedar innermost, as a lining to the wall. Or, 2. Of the height of the wall, which was only three cubits high, that the people might see the priests sacrificing upon the altar, which was in their court; each row of stones being about a cubit, and possibly of a differing colour from the rest, and all covered with cedar. Or rather, 3. Of so many galleries, one on each side of the temple, whereof the three first were of stone, and the fourth of cedar, all supported with rows of pillars; upon which there were many chambers for the uses of the temple, and of the priests; for it is hard to think that only the making of a low wall about the court would be called a building of the court. And that a great number of buildings and rooms were necessary for the various offices and works which were to be done, and the treasures of all sorts which were to be laid up in the temple, largely so called, is sufficiently evident from the nature of the things, and divers passages in Scripture: see, among others, ,12.

Trapp's Commentary on 1 Kings 6:36

1 Kings 6:36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.Ver. 36. And he built the inner court.] Called the court of the priests, and had without it an outer court, called also the great court, where the people prayed, and heard the word preached. In this outer court it was that our Saviour preached, when he is said to have taught in the temple: here he disputed, cast out the buyers and sellers, &c. This court of the people surrounded not only the priests’ court, but also the whole temple: by the name whereof also it is sometimes called.

Ellicott's Commentary on 1 Kings 6:36

(36) The inner court (probably the “higher court” of Jeremiah 35:10) is described as built round the Temple proper, evidently corresponding to the outer court of the Tabernacle. As this was (see Exodus 27:9-13) 50 cubits by 100, it may be inferred, that by a duplication similar to that of all dimensions of the Temple itself, Solomon’s Court was 100 cubits (or 150 feet) by 200 cubits (or 300 feet), covering a little more than an acre. The verse has been interpreted in two ways: either that the floor of the court was raised by three courses of stone, covered with a planking of cedar, or (as Josephus understands it) enclosed by a wall of three courses of stone, with a coping of cedar wood. The latter seems more probable. For in this court stood the altar of burnt offering and the laver, and all sacrifices went on, and this could hardly have been done on a wooden pavement; and besides this we observe that the whole arrangement is (1 Kings 7:12) compared with that of the great outer court of the palace where the wooden pavement would be still more unsuitable. It was what was called afterwards the “Court of the Priests,” and in it (see Ezekiel 40:45) appear to have been chambers for the priests.The mention of the “inner court” suggests that there was an outer court also. We have in 2 Kings 21:5; 2 Kings 23:12, a reference to the “two courts” of the Temple, and in Ezekiel 40:17; Ezekiel 42:1; Ezekiel 42:8, a mention of the “outward” or “utter court.” Josephus (Antt. viii. 3, § 3) declares that Solomon built beyond the inner court a great quadrangle, erected for it great and broad cloisters, and closed it with golden doors, into which all could enter, “being pure and observant of the laws.” Even beyond this he indicates, though in rather vague and rhetorical language, an extension of the Temple area, as made by Solomon’s great substructures, forming a court less perfectly enclosed, like the Court of the Gentiles in the later Temple. Of these outer courts and cloisters the tradition remained in the assignment of the title of “Solomon’s Porch” to the eastern cloister of the later Temple. It has been thought that in this outer court were planted trees (in spite of the prohibition of Deu 16:21); and this may have been the case, till the association of idol worship with them made these seem to be unfit for the House of the Lord. But the passages usually quoted to support this view are from the Psalms (Psalms 52:8; Psalms 92:13), of which the former certainly refers to the Tabernacle, and the latter may do so.

Adam Clarke's Commentary on 1 Kings 6:36

Verse 36. Three rows of hewed stone, and a row of cedar beams.] Does not this intimate that there were three courses of stone, and then one course of timber all through this wall? Three strata of stone and one stratum of timber, and so on. If so, could such a building be very durable? This is also referred to in the succeeding chapter, 1Kg 7:11; and as both the temple and Solomon's house were built in the same manner, we may suppose that this was the ordinary way in which the better sort of buildings were constructed. Calmet thinks that to this mode of building the prophet alludes, Habakkuk 2:11: The stone shall cry out of the wall, and the beam out of the timber shall answer it. But it should be observed that this was in the inner court, and therefore the timber was not exposed to the weather. The outer court does not appear to have been built stratum super stratum of stone and wood.

Cambridge Bible on 1 Kings 6:36

36. And he built the inner court] This inner court is that which in Jeremiah 36:10 is called ‘the higher court’ and must be that intended (2 Chronicles 4:9) by the ‘court of the priests’ in contradistinction to ‘the great court,’ which must have enclosed the inner one. There is some doubt as to how the description in this verse is to be understood. It seems clear from the passage in Jeremiah that the inner was on a higher level than the outer court. Some have thought that this elevation was made by three layers of stone and then a wooden planking put over all. But to do this for the whole enclosure would have been very laborious work and seemingly for no purpose. It seems better to take it that the elevation was artificially made, and then to understand the three rows of hewn stone, covered by one row of cedar wood at the top, to have made a sort of sunk fence all round the inner court. The people standing in the outer court would need to see what the priests were doing. This they would all be able to do if the wall of stone and cedar work were very little, if at all, higher than the level of the inner court.

Barnes' Notes on 1 Kings 6:36

The inner court - An outer court is mentioned in 2 Chronicles 4:9.

Whedon's Commentary on 1 Kings 6:36

36. The inner court — The temple was surrounded by a double court or enclosure, an inner and an outer. The outer was much larger than the inner court, but the exact size of each it is now impossible to decide.

Sermons on 1 Kings 6:36

SermonDescription
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J. Vernon McGee (Exodus) Exodus 38:9-11 by J. Vernon McGee In this sermon, the speaker discusses the significance of the tabernacle and its symbolism in relation to the gospel. The outer court, surrounded by a fence, represents the separat
Zac Poonen Through the Bible - Exodus - Part 2 by Zac Poonen In this sermon, the speaker discusses the tabernacle described in the book of Exodus. He explains that the tabernacle is a picture of the body of Christ, with believers closely hel
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Edgar F. Parkyns Church History - Session 8 (The Book of Revelation: A Historic Sequence) by Edgar F. Parkyns In this sermon, the preacher discusses the concept of the second row and how it signifies the end of the advancing power of Turkey. The preacher then references the biblical passag
Sir Robert Anderson The Prophetic Year by Sir Robert Anderson Sir Robert Anderson delves into the intricate details of the prophetic era in the Bible, exploring the significance of 'weeks' in Jewish culture and the measurement of time in rela
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