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1 Kings 7:13

1 Kings 7:13 in Multiple Translations

Now King Solomon sent to bring Huram from Tyre.

¶ And king Solomon sent and fetched Hiram out of Tyre.

And king Solomon sent and fetched Hiram out of Tyre.

Then King Solomon sent and got Hiram from Tyre.

King Solomon sent for Hiram from Tyre.

Then King Salomon sent, and set one Hiram out of Tyrus.

And king Solomon sendeth and taketh Hiram out of Tyre —

King Solomon sent and brought Hiram out of Tyre.

And king Solomon sent and brought Hiram out of Tyre.

And king Solomon sent, and brought Hiram from Tyre,

There was a man who lived in Tyre city whose name was Huram. He knew how to make very nice things from bronze. His father had also lived in Tyre and had also been very skilled at making things from bronze, but Huram’s father was no longer living. His mother was from the tribe of Naphtali. Huram was very wise and intelligent and was very skilled at making things from bronze. Solomon invited him to come to Jerusalem and supervise all the work of making things from bronze, and Huram agreed.

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Berean Amplified Bible — 1 Kings 7:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 7:13 Interlinear (Deep Study)

BIB
HEB וַ/יִּשְׁלַח֙ הַ/מֶּ֣לֶךְ שְׁלֹמֹ֔ה וַ/יִּקַּ֥ח אֶת חִירָ֖ם מִ/צֹּֽר
וַ/יִּשְׁלַח֙ shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֣לֶךְ melek H4428 King's Art | N-ms
שְׁלֹמֹ֔ה Shᵉlômôh H8010 Solomon N-proper
וַ/יִּקַּ֥ח lâqach H3947 to take Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
חִירָ֖ם Chîyrâm H2438 Hiram N-proper
מִ/צֹּֽר Tsôr H6865 Tyre Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 7:13

וַ/יִּשְׁלַח֙ shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
הַ/מֶּ֣לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹ֔ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
וַ/יִּקַּ֥ח lâqach H3947 "to take" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חִירָ֖ם Chîyrâm H2438 "Hiram" N-proper
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; § Hiram, Huram = "noble" 1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon 2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
Usage: Occurs in 21 OT verses. KJV: Hiram, Huram. See also: 2 Samuel 5:11; 1 Kings 7:40; 2 Chronicles 9:10.
מִ/צֹּֽר Tsôr H6865 "Tyre" Prep | N-proper
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Definition: § Tyre or Tyrus = "a rock" the Phoenician city on the Mediterranean coast
Usage: Occurs in 39 OT verses. KJV: Tyre, Tyrus. See also: Joshua 19:29; Jeremiah 27:3; Psalms 45:13.

Study Notes — 1 Kings 7:13

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Cross References

ReferenceText (BSB)
1 2 Chronicles 4:11 Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished the work that he had undertaken for King Solomon in the house of God:
2 2 Chronicles 2:13–14 So now I am sending you Huram-abi, a skillful man endowed with creativity. He is the son of a woman from the daughters of Dan, and his father is a man of Tyre. He is skilled in work with gold and silver, bronze and iron, stone and wood, purple, blue, and crimson yarn, and fine linen. He is experienced in every kind of engraving and can execute any design that is given him. He will work with your craftsmen and with those of my lord, your father David.
3 1 Kings 7:40 Additionally, Huram made the pots, shovels, and sprinkling bowls. So Huram finished all the work that he had undertaken for King Solomon in the house of the LORD:

1 Kings 7:13 Summary

This verse tells us that King Solomon sent for a man named Huram, who was a skilled craftsman in bronze, to come and work on the temple project. This shows that Solomon was a wise leader who recognized the value of seeking out the best people to help him accomplish his goals, as we also see in 1 Kings 5:1-12. Just like Solomon, we can learn to be humble and recognize when we need help from others, and to trust in God's guidance and provision, as promised in Jeremiah 29:11 and Proverbs 3:5-6. By doing so, we can work together with others to accomplish great things and bring glory to God.

Frequently Asked Questions

Who was Huram and why was he important to King Solomon?

Huram was a skilled craftsman in bronze, the son of a widow from the tribe of Naphtali, and his father was a man of Tyre, as seen in 1 Kings 7:14. He was brought by King Solomon to work on the temple project, utilizing his great skill, understanding, and knowledge for every kind of bronze work.

What does the fact that King Solomon sent for Huram indicate about Solomon's character?

The fact that King Solomon sent for Huram indicates that Solomon was a wise and humble leader, recognizing the value of seeking out skilled workers to help him accomplish his goals, as also seen in his actions in 1 Kings 5:1-12 when he made an alliance with King Hiram of Tyre.

How does this verse relate to the broader biblical theme of God's providence and guidance?

This verse illustrates how God's providence and guidance can be seen in the details of everyday life, as King Solomon's decision to bring Huram to work on the temple project ultimately contributed to the fulfillment of God's plan, as expressed in 1 Chronicles 28:19, where David gives Solomon the plans for the temple.

What can we learn from King Solomon's willingness to seek out the best craftsmen for his projects?

We can learn the importance of excellence and diligence in our own work, as well as the value of seeking out and learning from others who have skills and expertise that we lack, as encouraged in Proverbs 22:29 and Exodus 35:30-35.

Reflection Questions

  1. What are some ways that I can seek out and learn from others who have skills and expertise that I lack, just as King Solomon did?
  2. How can I cultivate a sense of humility and recognition of my own limitations, so that I am more likely to seek out help and guidance from others?
  3. What are some projects or tasks in my own life where I could benefit from seeking out the best 'craftsmen' or experts, and how can I take steps to do so?
  4. How can I trust in God's providence and guidance in my own life, even when I am unsure of what the future holds or how to accomplish my goals?

Gill's Exposition on 1 Kings 7:13

And King Solomon sent and fetched Hiram out of Tyre. Not the king of Tyre, but an artificer in it, after described, whom Solomon had heard and upon his request Huram sent him to him, 2 Chronicles

Jamieson-Fausset-Brown on 1 Kings 7:13

And king Solomon sent and fetched Hiram out of Tyre. Solomon sent and fetched Hiram out of Tyre. The Tyrians and other inhabitants of the Phoenician coast were the most renowned artists and workers in metal in the ancient world.

Trapp's Commentary on 1 Kings 7:13

1 Kings 7:13 And king Solomon sent and fetched Hiram out of Tyre.Ver. 13. And king Solomon sent and fetched Hiram.] He had done so long since; viz., when he first set upon temple work, to the description whereof the history here returneth.

Ellicott's Commentary on 1 Kings 7:13

(13-50) The exceedingly graphic and elaborate description of the work of Hiram on the vessels and furniture of the Temple, and on the great pillars, bears on the very face of it the most evident marks of historical accuracy and of the use of contemporary documents, and it has, moreover, great antiquarian interest. Looked at in itself, it shows that the Temple (like many other buildings in the comparative infancy of architecture) depended for its effect, not so much on size or proportion, as on rich material, elaborate decoration, and costly furniture, on which all the resources both of treasure and art were lavished. But besides this, the sense of the especial sacredness attached to all the vessels of the Temple, which was hereafter to degenerate into a Pharisaic superstition (see Matthew 23:16-18), suggested the most careful record of every detail, and reverently traced to “the Spirit of God” the gift of “wisdom of heart” “to devise curious works, to work in gold, and in silver, and in brass,” as in Bezaleel and Aholiab for the Tabernacle (Exodus 35:31-32), so also in Hiram for the Temple. There is something especially remarkable in this broad comprehensiveness of conception which recognises the illuminating and inspiring power of the Spirit of God, not only in the moral and religious teaching of the prophet and the devotional utterances of the psalmist, but in the warlike enthusiasm of the Judge, the sagacity of the statesman, the imaginative skill of the artist, and the wisdom of the philosophic thinker. Nothing could more strikingly illustrate the Apostolic declaration: “There are diversities of gifts, but the same Spirit” (1 Corinthians 12:4).

Adam Clarke's Commentary on 1 Kings 7:13

Verse 13. Solomon sent and fetched Hiram out of Tyre.] This was not the Tyrian king, mentioned before, but a very intelligent coppersmith, of Jewish extraction by his mother's side, who was probably married to a Tyrian. In 2 Chronicles 2:14, this woman is said to be of the daughters of Dan, but here of the tribe of Naphtali. The king of Tyre, who gives the account as we have it in Chronicles, might have made the mistake, and confounded the two tribes; or she might have been of Naphtali by her father, and of Dan by her mother, and so be indifferently called of the tribe of Naphtali or of the daughters of Dan. This appears to be the best solution of the difficulty. The versions and MSS. give no help here.

Cambridge Bible on 1 Kings 7:13

13–22. Hiram a Tyrian worker in brass casts the pillars Jachin and Boaz (2 Chronicles 2:4; 2 Chronicles 3:15-17) 13. sent and fet] ‘Fet’ is the old English past tense of the verb ‘fetch,’ and occurs several times in the version of 1611 (e.g. Genesis 18:7) but the more modern form has been introduced into our Bibles since 1750. Hiram out of Tyre] The name of this workman is spelt Huram in 2 Chronicles 4:11. He was highly esteemed by the Tyrian king who in 2 Chronicles 2:13 calls him ‘Huram my father,’ and in a later verse (2 Chronicles 4:16) it is said ‘the vessels thereof did Huram his father make for king Solomon.’ So that he became as much treasured by the one king as by the other. For the expression cp. Genesis 45:8 where Joseph speaks of himself as a father to Pharaoh.

Barnes' Notes on 1 Kings 7:13

Hiram - A man who bore the same name as the king of Tyre, a master workman, known as Hiram Ab, i. e. Master Hiram 2 Chronicles 2:13; 2 Chronicles 4:16.

Whedon's Commentary on 1 Kings 7:13

THE METAL WORK AND VESSELS OF THE TEMPLE, 1 Kings 7:13-51. 13. Hiram — Called also (1 Kings 7:40, margin) Hiram and Huram. 2 Chronicles 4:11.

Sermons on 1 Kings 7:13

SermonDescription
T. Austin-Sparks Aspects of the City by T. Austin-Sparks In this sermon, the speaker reflects on the purpose of trials and adversity in the lives of believers. They suggest that these challenges are allowed by God to deepen and strengthe

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