1 Samuel 17:9
1 Samuel 17:9 in Multiple Translations
If he is able to fight me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and labor for us.”
If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
If he is able to have a fight with me and overcome me, then we will be your servants: but if I am able to overcome him, then you will be our servants and do work for us.
If he can fight me and kill me, then we will be your slaves. But if I beat him and kill him, then you'll be our slaves and work for us.”
If he be able to fight with me, and kill me, then wil we be your seruants: but if I ouercome him, and kill him, then shall yee be our seruants, and serue vs.
if he be able to fight with me, and have smitten me, then we have been to you for servants; and if I am able for him, and have smitten him, then ye have been to us for servants, and have served us.'
If he is able to fight with me and kill me, then will we be your servants; but if I prevail against him and kill him, then you will be our servants and serve us.”
If he shall be able to fight with me, and to kill me, then will we be your servants: but if I shall prevail against him, and kill him, then shall ye be our servants, and serve us.
If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.
If he fights with me and kills me, then my fellow Philistines will all be your slaves. But if I defeat him and kill him, then you Israelis will all be our slaves.
If he kills me, we mob will let you take us all to Israel, to work for you mob. But if I kill him, we will take you mob back to Philistia, to work for us.
Berean Amplified Bible — 1 Samuel 17:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 17:9 Interlinear (Deep Study)
BIB
HEB
אִם
יוּכַ֞ל
לְ/הִלָּחֵ֤ם
אִתִּ/י֙
וְ/הִכָּ֔/נִי
וְ/הָיִ֥ינוּ
לָ/כֶ֖ם
לַ/עֲבָדִ֑ים
וְ/אִם
אֲנִ֤י
אֽוּכַל
ל/וֹ֙
וְ/הִכִּיתִ֔י/ו
וִ/הְיִ֤יתֶם
לָ֨/נוּ֙
לַ/עֲבָדִ֔ים
וַ/עֲבַדְתֶּ֖ם
אֹתָֽ/נוּ
אִם
ʼim
H518
if
Conj
יוּכַ֞ל
yâkôl
H3201
be able
V-Qal-Imperf-3ms
לְ/הִלָּחֵ֤ם
lâcham
H3898
to fight
Prep | V-Niphal-Inf-a
אִתִּ/י֙
ʼêth
H854
with
Prep | Suff
וְ/הִכָּ֔/נִי
nâkâh
H5221
to smite
Conj | V-Hiphil-Perf-3ms | Suff
וְ/הָיִ֥ינוּ
hâyâh
H1961
to be
Conj | V-Qal-1cp
לָ/כֶ֖ם
Prep | Suff
לַ/עֲבָדִ֑ים
ʻebed
H5650
servant/slave
Prep | N-mp
וְ/אִם
ʼim
H518
if
Conj | Conj
אֲנִ֤י
ʼănîy
H589
I
Pron
אֽוּכַל
yâkôl
H3201
be able
V-Qal-Imperf-1cs
ל/וֹ֙
Prep | Suff
וְ/הִכִּיתִ֔י/ו
nâkâh
H5221
to smite
Conj | V-Hiphil-Perf-1cs | Suff
וִ/הְיִ֤יתֶם
hâyâh
H1961
to be
Conj | V-Qal-2mp
לָ֨/נוּ֙
Prep | Suff
לַ/עֲבָדִ֔ים
ʻebed
H5650
servant/slave
Prep | N-mp
וַ/עֲבַדְתֶּ֖ם
ʻâbad
H5647
to serve
Conj | V-Qal-2mp
אֹתָֽ/נוּ
ʼêth
H853
Obj.
DirObjM | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 17:9
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יוּכַ֞ל
yâkôl
H3201
"be able"
V-Qal-Imperf-3ms
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
לְ/הִלָּחֵ֤ם
lâcham
H3898
"to fight"
Prep | V-Niphal-Inf-a
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
אִתִּ/י֙
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וְ/הִכָּ֔/נִי
nâkâh
H5221
"to smite"
Conj | V-Hiphil-Perf-3ms | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
וְ/הָיִ֥ינוּ
hâyâh
H1961
"to be"
Conj | V-Qal-1cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֖ם
""
Prep | Suff
לַ/עֲבָדִ֑ים
ʻebed
H5650
"servant/slave"
Prep | N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אֲנִ֤י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אֽוּכַל
yâkôl
H3201
"be able"
V-Qal-Imperf-1cs
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
ל/וֹ֙
""
Prep | Suff
וְ/הִכִּיתִ֔י/ו
nâkâh
H5221
"to smite"
Conj | V-Hiphil-Perf-1cs | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
וִ/הְיִ֤יתֶם
hâyâh
H1961
"to be"
Conj | V-Qal-2mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ֨/נוּ֙
""
Prep | Suff
לַ/עֲבָדִ֔ים
ʻebed
H5650
"servant/slave"
Prep | N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
וַ/עֲבַדְתֶּ֖ם
ʻâbad
H5647
"to serve"
Conj | V-Qal-2mp
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֹתָֽ/נוּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Study Notes — 1 Samuel 17:9
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 17:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 17:9
- Jamieson-Fausset-Brown on 1 Samuel 17:9
- Trapp's Commentary on 1 Samuel 17:9
- Ellicott's Commentary on 1 Samuel 17:9
- Adam Clarke's Commentary on 1 Samuel 17:9
- Cambridge Bible on 1 Samuel 17:9
- Sermons on 1 Samuel 17:9
Context — Goliath’s Challenge
7The shaft of his spear was like a weaver’s beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him.
8And Goliath stood and shouted to the ranks of Israel, “Why do you come out and array yourselves for battle? Am I not a Philistine, and are you not servants of Saul? Choose one of your men and have him come down against me.
9If he is able to fight me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and work for us.”
10Then the Philistine said, “I defy the ranks of Israel this day! Give me a man to fight!” 11On hearing the words of the Philistine, Saul and all the Israelites were dismayed and greatly afraid.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 11:1 | Soon Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.” |
1 Samuel 17:9 Summary
In 1 Samuel 17:9, Goliath proposes a one-on-one battle with a representative from the armies of Israel, with the winner's side gaining dominance over the other. This challenge is a test of faith for the Israelites, but it also sets the stage for David's courageous response, which is rooted in his trust in God's power and provision, as seen in 1 Samuel 17:45-47 (and as taught in Psalm 37:3-7). By trusting in God, David is able to overcome the giant Goliath, just as we can overcome our own 'giants' when we trust in God's power and provision, as described in Proverbs 3:5-6.
Frequently Asked Questions
What is the significance of Goliath's proposal in 1 Samuel 17:9?
Goliath's proposal in 1 Samuel 17:9 is a bold challenge to the armies of Israel, reflecting his confidence in his own strength and the power of the Philistines, as seen in the description of his massive spear in 1 Samuel 17:7. This challenge is a test of faith for the Israelites, much like the test of faith seen in the story of David and Goliath, which is also reminiscent of the faith of the Israelites when they faced the Red Sea in Exodus 14:13-14.
Why does Goliath suggest that the Israelites should choose one man to fight against him?
Goliath's suggestion that the Israelites choose one man to fight against him is an attempt to intimidate and demoralize the Israelites, as well as to prove the superiority of the Philistines, as stated in 1 Samuel 17:8-10. This strategy is similar to the way the Philistines tried to intimidate the Israelites in other battles, such as in 1 Samuel 4:1-11.
What is the spiritual significance of Goliath's defiance of the armies of Israel?
Goliath's defiance of the armies of Israel is a spiritual challenge to the God of Israel, as seen in 1 Samuel 17:10, and it reflects the ongoing struggle between the people of God and the forces of darkness, as described in Ephesians 6:12. This challenge is similar to the way the Philistines defied the Israelites in other battles, such as in Judges 3:1-3.
How does Goliath's proposal relate to the broader theme of faith and trust in God?
Goliath's proposal in 1 Samuel 17:9 serves as a backdrop for the demonstration of David's faith and trust in God, as seen in 1 Samuel 17:45-47, and it highlights the importance of trusting in God's power and provision, as taught in Proverbs 3:5-6 and Psalm 37:3-7.
Reflection Questions
- What are the areas in my life where I am facing a 'Goliath' and how can I apply the principles of faith and trust in God to overcome them?
- How can I, like David, trust in God's power and provision in the face of seemingly insurmountable challenges, as seen in 1 Samuel 17:45-47?
- What are the ways in which I can demonstrate my faith and trust in God, as David did, in the face of adversity and opposition, as described in 1 Samuel 17:1-58?
- How can I, like the Israelites, avoid being intimidated and demoralized by the challenges and pressures of life, and instead trust in God's power and provision, as seen in Exodus 14:13-14?
Gill's Exposition on 1 Samuel 17:9
If he be able to fight with me, and to kill me, then will we be your servants,.... For which it does not appear he had any commission or authority to say; nor did the Philistines think themselves
Jamieson-Fausset-Brown on 1 Samuel 17:9
And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
Trapp's Commentary on 1 Samuel 17:9
1 Samuel 17:9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us. Ver. 9. If he be able, … then will we be your servants.] Thus of old the Romans and Albans put the trial of the common cause upon the hazard of three champions on each side. Our ordinary duellers who, like those youngsters of Helkath Hazzurim, sheath their swords in their fellows’ bowels, are doubtless set on by that old manslayer, that he may feed upon them both at once, as the cock-pit-masters do upon their cocks of the game. What David did in this monomachy , was by a singular instinct of God.
Ellicott's Commentary on 1 Samuel 17:9
(9) Then will we be your servants.—Each of the positions which the two opposing armies held was well-nigh impregnable; thus it seemed as though a single combat was the only way of deciding the present campaign: besides which, in those far back times such single combats between renowned chieftains of the opposing armies were not by any means uncommon. The reader of the Iliad will ever readily call to mind—in colloquies before the deadly duel—words not altogether unlike the haughty, boastful challenge of the giant Philistine. See, for instance, the speeches of Glaucus and Diomede in Book VI. of the Iliad: “Come hither,” says Glaucus, “that you may quickly reach the goal of death.”
Adam Clarke's Commentary on 1 Samuel 17:9
Verse 9. Then will we be your servants] Of this stipulation we hear nothing farther.
Cambridge Bible on 1 Samuel 17:9
9. then will we be your servants] Compare the agreement between the Romans and Albans about the combat of the Horatii and Curiatii, “that the nation whose citizens conquered in the combat should rule the other in peace” (Livy I. 24). Paris challenged Menelaus to decide the Trojan war by single combat (Hom. Il. III. 86 ff.).
Sermons on 1 Samuel 17:9
| Sermon | Description | |
|---|---|---|
|
(1 Samuel) Saul’s Wise Early Years by David Guzik | In this sermon, the preacher begins by discussing the concept of the inward battle and the outward battle. He shares a personal anecdote about watching his son play soccer and how |