1 Samuel 19:1
1 Samuel 19:1 in Multiple Translations
Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David,
And Saul spake to Jonathan his son, and to all his servants, that they should kill David.
And Saul spake to Jonathan his son, and to all his servants, that they should slay David. But Jonathan, Saul’s son, delighted much in David.
And Saul gave orders to his son Jonathan and to all his servants to put David to death. But Saul's son Jonathan had great delight in David.
Then Saul instructed his son Jonathan and all his officials to kill David. But Jonathan really liked David,
Then Saul spake to Ionathan his sonne, and to all his seruantes, that they shoulde kill Dauid: but Ionathan Sauls sonne had a great fauour to Dauid.
And Saul speaketh unto Jonathan his son, and unto all his servants, to put David to death,
Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul’s son, greatly delighted in David.
And Saul spoke to Jonathan his son, and to all his servants, that they should kill David.
And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan the son of Saul loved David exceedingly.
Then Saul urged all his servants and his son Jonathan to kill David. But Jonathan liked David very much.
One day, Saul said to his son Jonathan and to his workers, “David has got to die. You have to kill him.” But Jonathan was good friends with David,
Berean Amplified Bible — 1 Samuel 19:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 19:1 Interlinear (Deep Study)
BIB
HEB
וַ/יְדַבֵּ֣ר
שָׁא֗וּל
אֶל
יוֹנָתָ֤ן
בְּנ/וֹ֙
וְ/אֶל
כָּל
עֲבָדָ֔י/ו
לְ/הָמִ֖ית
אֶת
דָּוִ֑ד
וִ/יהֽוֹנָתָן֙
בֶּן
שָׁא֔וּל
חָפֵ֥ץ
בְּ/דָוִ֖ד
מְאֹֽד
וַ/יְדַבֵּ֣ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
שָׁא֗וּל
Shâʼûwl
H7586
Shaul
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יוֹנָתָ֤ן
Yôwnâthân
H3129
Jonathan
N-proper
בְּנ/וֹ֙
bên
H1121
son
N-ms | Suff
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
כָּל
kôl
H3605
all
N-ms
עֲבָדָ֔י/ו
ʻebed
H5650
servant/slave
N-mp | Suff
לְ/הָמִ֖ית
mûwth
H4191
to die
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
דָּוִ֑ד
Dâvid
H1732
David
N-proper
וִ/יהֽוֹנָתָן֙
Yôwnâthân
H3129
Jonathan
Conj | N-proper
בֶּן
bên
H1121
son
N-ms
שָׁא֔וּל
Shâʼûwl
H7586
Shaul
N-proper
חָפֵ֥ץ
châphêts
H2654
to delight in
V-Qal-Perf-3ms
בְּ/דָוִ֖ד
Dâvid
H1732
David
Prep | N-proper
מְאֹֽד
mᵉʼôd
H3966
much
Adv
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Samuel 19:1
וַ/יְדַבֵּ֣ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
שָׁא֗וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹנָתָ֤ן
Yôwnâthân
H3129
"Jonathan"
N-proper
Jonathan means Jehovah has given, a name shared by several Israelites, including King Saul's son and a friend of David. He was a key figure in 1 Samuel and a brave warrior. Jonathan's story is told in the books of Samuel.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.32; son of: Shammah (H8048I) Another spelling of ye.ho.na.tan (יְהוֹנָתָן "Jonathan" H3083J) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) one of David's mighty warriors 4) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 5) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 6) another Judaite 7) father of Ebed in the time of Ezra 8) son of Asahel in the time of Ezra 9) a priest of the family of Melicu in the time of Nehemiah 10) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 36 OT verses. KJV: Jonathan. See also: Judges 18:30; 1 Samuel 14:42; Jeremiah 40:8.
בְּנ/וֹ֙
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲבָדָ֔י/ו
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
לְ/הָמִ֖ית
mûwth
H4191
"to die"
Prep | V-Hiphil-Inf-a
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דָּוִ֑ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וִ/יהֽוֹנָתָן֙
Yôwnâthân
H3129
"Jonathan"
Conj | N-proper
Jonathan means Jehovah has given, a name shared by several Israelites, including King Saul's son and a friend of David. He was a key figure in 1 Samuel and a brave warrior. Jonathan's story is told in the books of Samuel.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.23.32; son of: Shammah (H8048I) Another spelling of ye.ho.na.tan (יְהוֹנָתָן "Jonathan" H3083J) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) one of David's mighty warriors 4) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 5) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 6) another Judaite 7) father of Ebed in the time of Ezra 8) son of Asahel in the time of Ezra 9) a priest of the family of Melicu in the time of Nehemiah 10) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 36 OT verses. KJV: Jonathan. See also: Judges 18:30; 1 Samuel 14:42; Jeremiah 40:8.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁא֔וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
חָפֵ֥ץ
châphêts
H2654
"to delight in"
V-Qal-Perf-3ms
This verb means to be pleased with something or someone. In the Bible, it describes God's delight in his people and their desire to follow him, like in Psalm 51.
Definition: 1) to delight in, take pleasure in, desire, be pleased with 1a) (Qal) 1a1) of men 1a1a) to take pleasure in, delight in 1a1b) to delight, desire, be pleased to do 1a2) of God 1a2a) to delight in, have pleasure in 1a2b) to be pleased to do
Usage: Occurs in 71 OT verses. KJV: [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. See also: Genesis 34:19; Psalms 51:21; Psalms 18:20.
בְּ/דָוִ֖ד
Dâvid
H1732
"David"
Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
מְאֹֽד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
Study Notes — 1 Samuel 19:1
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 19:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 19:1
- Jamieson-Fausset-Brown on 1 Samuel 19:1
- Matthew Poole's Commentary on 1 Samuel 19:1
- Trapp's Commentary on 1 Samuel 19:1
- Ellicott's Commentary on 1 Samuel 19:1
- Adam Clarke's Commentary on 1 Samuel 19:1
- Cambridge Bible on 1 Samuel 19:1
- Whedon's Commentary on 1 Samuel 19:1
- Sermons on 1 Samuel 19:1
Context — Saul Tries to Kill David
1Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David,
2so he warned David, saying, “My father Saul intends to kill you. Be on your guard in the morning; find a secret place and hide there. 3I will go out and stand beside my father in the field where you are, so I can ask about you. And if I find out anything, I will tell you.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 18:1 | After David had finished speaking with Saul, the souls of Jonathan and David were knit together, and Jonathan loved him as himself. |
| 2 | 1 Samuel 18:9 | And from that day forward Saul kept a jealous eye on David. |
1 Samuel 19:1 Summary
In this verse, we see that Saul, who was the king, wanted to kill David because he was jealous of him, but Jonathan, Saul's son, loved and protected David instead. This shows us that even in difficult situations, we can choose to act with kindness and courage, just like Jonathan did. As it says in Proverbs 24:17, we should not rejoice when our enemies fall, but instead, we should strive to love and pray for them, as Jesus teaches us in Matthew 5:44. By doing so, we can reflect the heart of God and bring glory to Him.
Frequently Asked Questions
Why did Saul want to kill David?
Saul was jealous of David's success and the favor he had found with the people, as seen in 1 Samuel 18:6-9, and he felt threatened by David's potential to take his throne, as prophesied in 1 Samuel 16:13.
What does it mean that Jonathan delighted greatly in David?
Jonathan's delight in David indicates a strong affection and loyalty towards him, which is also seen in their covenant in 1 Samuel 18:3, and demonstrates the deep friendship they shared despite being from different backgrounds and social standings.
How did Jonathan's actions reflect his character?
Jonathan's warning to David and his efforts to protect him, as seen in 1 Samuel 19:2, reflect his courageous and compassionate character, which is also evident in his actions in 1 Samuel 14:6-14, and demonstrate his commitment to doing what is right even when it is difficult or unpopular.
What can we learn from the contrast between Saul and Jonathan's reactions to David?
The contrast between Saul's jealousy and Jonathan's delight in David teaches us about the importance of humility, loyalty, and kindness, as emphasized in Proverbs 22:11 and 1 Corinthians 13:4-7, and serves as a reminder to examine our own reactions to others and to strive for a heart that is pleasing to God, as seen in Psalm 51:10.
Reflection Questions
- What are some ways I can show delight and affection towards others, just as Jonathan did towards David?
- How can I cultivate a heart of courage and compassion, like Jonathan, in the face of challenging circumstances?
- What are some areas in my life where I may be struggling with jealousy or resentment, and how can I surrender these to God, as encouraged in 1 Peter 5:7?
- In what ways can I be a source of protection and encouragement to those around me, just as Jonathan was to David?
Gill's Exposition on 1 Samuel 19:1
And Saul spake to Jonathan his son,.... Who was heir to his crown; and though he knew he loved David, and was in strict friendship with him, yet he might hope, that as his succession to the kingdom
Jamieson-Fausset-Brown on 1 Samuel 19:1
And Saul spake to Jonathan his son, and to all his servants, that they should kill David.
Matthew Poole's Commentary on 1 Samuel 19:1
1 SAMUEL CHAPTER 19 Saul purposeth to kill David; Jonathan discloseth it; speaketh in his behalf to Saul, who sweareth not to kill him; he returneth to court, . By reason of his success in a new war, Saul again seeketh to kill him; Michal acquainteth him with it; he flieth; she deceiveth her father, . David cometh to Samuel at Ramah; Saul sendeth messengers twice to apprehend him; they both prophesy, . He goeth himself thither, and prophesieth likewise, . Saul spake to Jonathan; whom, though lately engaged in a league of friendship with David, he thought to oblige to it by sense of his own interest, as being the next heir of the crown, and likely to suffer most by David’ s advancement. And to all his servants: what before he secretly designed, now he openly and impudently avowed.
Trapp's Commentary on 1 Samuel 19:1
1 Samuel 19:1 And Saul spake to Jonathan his son, and to all his servants, that they should kill David.Ver. 1. And Saul spake to Jonathan his son.] Detexit facinus fatuus et non implevit, saith Tacitus of one that was sent by the senate to kill another, but revealed it to one that disclosed and prevented it. Did Saul think that Jonathan would kill David whom he so dearly loved? How grossly mistaken was Saul! how shameless and impudent! This was in peius proficere: wicked men grow worse and worse, till wrath come upon them to the utmost. And to all his servants.] Who were, while, great admirers of David, but now cold friends at best; not one of them speaks for him, and not a few of them are ready to act against him, according to the courtier’ s motto, Quicquid regi placet, mihi placet; whatsoever pleaseth the king shall please me. Jonathan said nothing at present, lest he should seem publicly to oppose his father: whom also he now perceived to be in a rage, and so not in case to hear good counsel. Seedsmen sow not in a storm; physicians give not a potion in a fit. That they should kill David.] But reason or cause he allegeth none. It was indeed the very same that Graecinus died for.
Graecinum Iulium virum egregium Caesar occidit ob hoc unum, quod melior vir erat quam esse quenquam tyranno expedirer, saith Seneca: that is, Graecinus Julius was by Caesar put to death for this only reason, because he was a better man than the tyrant could well away with. De Benef. lib. ii. cap. 21.
Ellicott's Commentary on 1 Samuel 19:1
(1) That they should kill David.—The literal translation of the original gives a much better sense: “that he intended to kill David,” or “about killing David.” The latter is the rendering of the LXX. and the Syriac. The murderous impulse of the unhappy Saul gradually increased in intensity. First, it showed itself only in the paroxysms of insanity, when the half distraught king would grasp and poise his heavy spear, as though he would hurl it at the kindly musician as he tried to calm the troubled spirit. Then it would plot and scheme against the hated life, trying to involve this young soldier in some enterprise fraught with deadly peril. Now he speaks openly to his heir and his counsellors of the risk incurred by suffering so dangerous a man to live.
Adam Clarke's Commentary on 1 Samuel 19:1
CHAPTER XIX Jonathan pleads for David before Saul, who is for the present reconciled, 1-7. David defeats the Philistines; and Saul becomes again envious, and endeavours to slay him, but he escapes, 8-10. Saul sends men to David's house, to lie in wait for him; but Michal saves him by a stratagem, 11-17. David flees to Samuel, at Ramah, 18. Saul, hearing of it, sends messengers three several times to take him; but the Spirit of coming upon them, they prophesy, 19-21. Saul, hearing of this, goes after David himself, and falls under the same influence, 22-24. NOTES ON CHAP. XIX Verse 1. That they should kill David.] Nothing less than the especial interposition of God could have saved David's life, when every officer about the king's person, and every soldier, had got positive orders to despatch him.
Cambridge Bible on 1 Samuel 19:1
Ch. 1 Samuel 19:1-7. Jonathan’s intercession with his father on David’s behalf 1. Saul spake, &c.] Perhaps in some outburst of passion like Henry the Second’s against Thomas à Becket. No definite command seems to have been given.
Whedon's Commentary on 1 Samuel 19:1
’S FOR DAVID, 1 Samuel 19:1-7.Finding that the snares laid for David’s life all fail, Saul no longer conceals his dark designs.
Sermons on 1 Samuel 19:1
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The Apostolic Church by Gipsey Smith | The preacher discusses the concept of 'kindred spirit' or 'isopsuchos' as seen in the relationship between Paul and Timothy, highlighting their like-mindedness, shared feelings, an |
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God's Everlasting, Unchanging Love by T. Austin-Sparks | T. Austin-Sparks emphasizes God's everlasting and unchanging love, as declared in Jeremiah 31:3, highlighting that this profound love is extended even in the face of human rebellio |
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Possibilities of Friendship by J.R. Miller | J.R. Miller emphasizes the timeless nature of friendship, illustrating its necessity for human hearts across all ages. He reflects on the unselfish and faithful friendship between |
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The Something Missing by Ernest O'Neill | Ernest O'Neill delves into the deep sense of uniqueness and longing for something more that many of us experience, exploring the eternal aspect of our beings and the spiritual perc |
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(Men God Made) David by Willie Mullan | In this sermon, the speaker discusses the story of David from the Bible. He starts by mentioning Samuel and how he did what the Lord commanded him to do. The speaker then talks abo |