1 Samuel 20:21
1 Samuel 20:21 in Multiple Translations
Then I will send a boy and say, ‘Go, find the arrows!’ Now, if I expressly say to him, ‘Look, the arrows are on this side of you; bring them,’ then come, because as surely as the LORD lives, it is safe for you and there is no danger.
And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.
And, behold, I will send the lad, saying, Go, find the arrows. If I say unto the lad, Behold, the arrows are on this side of thee; take them, and come; for there is peace to thee and no hurt, as Jehovah liveth.
And I will send my boy to have a look for the arrow. And if I say to him, See, the arrow is on this side of you; take it up! then you may come; for there is peace for you and no evil, by the living Lord.
Then I'll send a boy and tell him, ‘Go and find the arrows!’ Now, if I say to him specifically, ‘Look, the arrows are this side of you; bring them over here,’ then I swear on the life of the Lord it's safe for you to come out—there's no danger.
And after I wil sende a boy, saying, Goe, seeke the arrowes. If I say vnto the boy, See, the arrowes are on this side thee, bring them, and come thou: for it is well with thee and no hurt, as the Lord liueth.
and lo, I send the youth: Go, find the arrows. If I at all say to the youth, Lo, the arrows [are] on this side of thee — take them, — then come thou, for peace [is] for thee, and there is nothing; Jehovah liveth.
Behold, I will send the boy, saying, ‘Go, find the arrows!’ If I tell the boy, ‘Behold, the arrows are on this side of you. Take them;’ then come, for there is peace to you and no danger, as the LORD lives.
And behold, I will send a lad, saying , Go, find the arrows. If I expressly say to the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.
And I will send a boy, saying to him: Go and fetch me the arrows.
Then I will send a boy to bring the arrows back to me. If you hear me say to him, ‘They are closer to me’, then as surely as Yahweh lives, you will know that everything is fine, and that Saul will not kill you.
Berean Amplified Bible — 1 Samuel 20:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 20:21 Interlinear (Deep Study)
BIB
HEB
וְ/הִנֵּה֙
אֶשְׁלַ֣ח
אֶת
הַ/נַּ֔עַר
לֵ֖ךְ
מְצָ֣א
אֶת
הַ/חִצִּ֑ים
אִם
אָמֹר֩
אֹמַ֨ר
לַ/נַּ֜עַר
הִנֵּ֥ה
הַ/חִצִּ֣ים
מִמְּ/ךָ֣
וָ/הֵ֗נָּה
קָחֶ֧/נּוּ
וָ/בֹ֛אָ/ה
כִּֽי
שָׁל֥וֹם
לְ/ךָ֛
וְ/אֵ֥ין
דָּבָ֖ר
חַי
יְהוָֽה
וְ/הִנֵּה֙
hinnêh
H2009
behold
Conj | Part
אֶשְׁלַ֣ח
shâlach
H7971
to send
V-Qal-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נַּ֔עַר
naʻar
H5288
youth
Art | N-ms
לֵ֖ךְ
yâlak
H3212
to walk
V-Qal-Impv-2ms
מְצָ֣א
mâtsâʼ
H4672
to find
V-Qal-Impv-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/חִצִּ֑ים
chitstsîy
H2678
arrow
Art | N-mp
אִם
ʼim
H518
if
Conj
אָמֹר֩
ʼâmar
H559
to say
V-Qal-Ptc
אֹמַ֨ר
ʼâmar
H559
to say
V-Qal-Imperf-1cs
לַ/נַּ֜עַר
naʻar
H5288
youth
Prep | N-ms
הִנֵּ֥ה
hinnêh
H2009
behold
Part
הַ/חִצִּ֣ים
chitstsîy
H2678
arrow
Art | N-mp
מִמְּ/ךָ֣
min
H4480
from
Prep | Suff
וָ/הֵ֗נָּה
hênnâh
H2008
here/thus
Conj | Adv
קָחֶ֧/נּוּ
lâqach
H3947
to take
V-Qal-Impv-2ms | Suff
וָ/בֹ֛אָ/ה
bôwʼ
H935
Lebo
Conj | V-Qal-Impv-2ms | Suff
כִּֽי
kîy
H3588
for
Conj
שָׁל֥וֹם
shâlôwm
H7965
Peace
N-ms
לְ/ךָ֛
Prep | Suff
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
דָּבָ֖ר
dâbâr
H1697
Chronicles
N-ms
חַי
chay
H2416
alive
Adj
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 20:21
וְ/הִנֵּה֙
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
אֶשְׁלַ֣ח
shâlach
H7971
"to send"
V-Qal-Imperf-1cs
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נַּ֔עַר
naʻar
H5288
"youth"
Art | N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
לֵ֖ךְ
yâlak
H3212
"to walk"
V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
מְצָ֣א
mâtsâʼ
H4672
"to find"
V-Qal-Impv-2ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חִצִּ֑ים
chitstsîy
H2678
"arrow"
Art | N-mp
An arrow is a sharp projectile shot from a bow. The Bible mentions arrows as weapons used in battles and wars, like in the stories of David and Goliath.
Definition: arrow
Usage: Occurs in 10 OT verses. KJV: arrow. See also: 1 Samuel 20:20; 1 Samuel 20:38; Isaiah 7:24.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אָמֹר֩
ʼâmar
H559
"to say"
V-Qal-Ptc
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֹמַ֨ר
ʼâmar
H559
"to say"
V-Qal-Imperf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לַ/נַּ֜עַר
naʻar
H5288
"youth"
Prep | N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
הִנֵּ֥ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
הַ/חִצִּ֣ים
chitstsîy
H2678
"arrow"
Art | N-mp
An arrow is a sharp projectile shot from a bow. The Bible mentions arrows as weapons used in battles and wars, like in the stories of David and Goliath.
Definition: arrow
Usage: Occurs in 10 OT verses. KJV: arrow. See also: 1 Samuel 20:20; 1 Samuel 20:38; Isaiah 7:24.
מִמְּ/ךָ֣
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
וָ/הֵ֗נָּה
hênnâh
H2008
"here/thus"
Conj | Adv
This Hebrew word means a location or direction, like here or there, and can also refer to a point in time, such as now. It is used in various contexts, including Genesis and Psalms. The KJV translates it as 'here' or 'hither'.
Definition: here, there, now, hither
Usage: Occurs in 42 OT verses. KJV: here, hither(-to), now, on this (that) side, [phrase] since, this (that) way, thitherward, [phrase] thus far, to...fro, [phrase] yet. See also: Genesis 15:16; 2 Samuel 20:16; Psalms 71:17.
קָחֶ֧/נּוּ
lâqach
H3947
"to take"
V-Qal-Impv-2ms | Suff
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
וָ/בֹ֛אָ/ה
bôwʼ
H935
"Lebo"
Conj | V-Qal-Impv-2ms | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שָׁל֥וֹם
shâlôwm
H7965
"Peace"
N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
לְ/ךָ֛
""
Prep | Suff
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
דָּבָ֖ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
חַי
chay
H2416
"alive"
Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Samuel 20:21
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 20:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 20:21
- Jamieson-Fausset-Brown on 1 Samuel 20:21
- Matthew Poole's Commentary on 1 Samuel 20:21
- Trapp's Commentary on 1 Samuel 20:21
- Cambridge Bible on 1 Samuel 20:21
- Sermons on 1 Samuel 20:21
Context — Jonathan and David Renew Their Covenant
19When you have stayed three days, hurry down to the place you hid on the day this trouble began, and remain beside the stone Ezel.
20I will shoot three arrows to the side of it, as if I were aiming at a target.
21Then I will send a boy and say, ‘Go, find the arrows!’ Now, if I expressly say to him, ‘Look, the arrows are on this side of you; bring them,’ then come, because as surely as the LORD lives, it is safe for you, and there is no danger.
22But if I say to the young man, ‘Look, the arrows are beyond you,’ then you must go, for the LORD has sent you away. 23And as for the matter you and I have discussed, the LORD is a witness between you and me forever.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 5:2 | Although they say, ‘As surely as the LORD lives,’ they are swearing falsely.” |
| 2 | Amos 8:14 | Those who swear by the guilt of Samaria and say, ‘As surely as your god lives, O Dan,’ or, ‘As surely as the way of Beersheba lives’— they will fall, never to rise again.” |
| 3 | Jeremiah 12:16 | And if they will diligently learn the ways of My people and swear by My name, saying, ‘As surely as the LORD lives’—just as they once taught My people to swear by Baal—then they will be established among My people. |
| 4 | Jeremiah 4:2 | and if you can swear, ‘As surely as the LORD lives,’ in truth, in justice, and in righteousness, then the nations will be blessed by Him, and in Him they will glory.” |
1 Samuel 20:21 Summary
In 1 Samuel 20:21, Jonathan comes up with a plan to secretly tell David whether it is safe for him to return, using arrows as a sign. If the arrows are on one side, it means David can come back, but if they are on the other side, it means he should stay away. This verse shows how Jonathan and David trusted in God's plan and used creative ways to communicate with each other. Just like Jonathan and David, we can trust in God's sovereignty and guidance in our lives, as seen in Psalm 37:3-7 and Proverbs 3:5-6, and seek His direction in uncertain situations.
Frequently Asked Questions
What is the significance of the arrows in 1 Samuel 20:21?
The arrows in 1 Samuel 20:21 represent a test of David's safety, with Jonathan using them to secretly communicate with David about whether it is safe for him to return, as seen in the context of 1 Samuel 20:20 and 1 Samuel 20:22.
Why does Jonathan say 'as surely as the LORD lives' in 1 Samuel 20:21?
Jonathan says 'as surely as the LORD lives' to emphasize the certainty and reliability of the sign he is giving to David, much like the way God swears by Himself in Jeremiah 22:5 and Hebrews 6:13.
What is the meaning of 'there is no danger' in 1 Samuel 20:21?
The phrase 'there is no danger' in 1 Samuel 20:21 means that David will be safe from harm, specifically from King Saul's attempts to kill him, as seen in 1 Samuel 19:1 and 1 Samuel 20:33.
How does this verse relate to the concept of trust in God?
This verse illustrates the trust that Jonathan and David have in God's sovereignty, as they use a secret sign to determine David's safety, demonstrating their reliance on God's providence, similar to what is expressed in Proverbs 3:5-6 and Psalm 37:3-7.
Reflection Questions
- What are some ways that God provides secret signs or guidance in my life, and how can I be more attentive to them?
- How can I, like Jonathan, use creative and secretive means to help others who are in danger or need, as seen in 1 Samuel 20:21?
- What are some areas in my life where I need to trust in God's sovereignty, just as David and Jonathan did in this verse?
- In what ways can I demonstrate my trust in God's providence, even in uncertain or dangerous situations, as seen in 1 Samuel 20:21 and Psalm 23:4?
- How can I use this verse as a reminder to seek God's guidance and trust in His sovereignty in my daily life, as encouraged in Proverbs 3:5-6?
Gill's Exposition on 1 Samuel 20:21
And, behold, I will send a lad,.... That attended on him, and carried his bow and arrows, and fetched his arrows when he had shot them: [saying], go, find out the arrows; where they are fallen, and
Jamieson-Fausset-Brown on 1 Samuel 20:21
And I will shoot three arrows on the side thereof, as though I shot at a mark. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Samuel 20:21
I will send him out before I shoot, to find out and take up the arrows which I shall shoot. And I shall shoot them either short of him, or beyond him, as I shall see occasion.
Trapp's Commentary on 1 Samuel 20:21
1 Samuel 20:21 And, behold, I will send a lad, [saying], Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows [are] on this side of thee, take them; then come thou: for [there is] peace to thee, and no hurt; [as] the LORD liveth.Ver. 21. Then come thou.] Along with the lad, as if thou camest thither by chance; and hold on thy course to the court without fear of evil.
Cambridge Bible on 1 Samuel 20:21
18–42. This section is the Haphtarah for the New Moon when it falls on the first day of the week.
Sermons on 1 Samuel 20:21
| Sermon | Description | |
|---|---|---|
|
America's Greatest Need by B.R. Lakin | Dr. B. R. Lakin delivers a powerful sermon titled 'America’s Greatest Need,' emphasizing the importance of patriotism, gratitude, responsibility, and faith in God for the nation's |