1 Samuel 22:23
1 Samuel 22:23 in Multiple Translations
Stay with me; do not be afraid, for he who seeks your life is seeking mine as well. You will be safe with me.”
Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.
Keep here with me and have no fear; for he who has designs on my life has designs on yours: but with me you will be safe.
But you can stay with me and you don't need to be afraid, because the man who wants to kill you wants to kill me too. I'll take good care of you.”
Abide thou with me, and feare not: for he that seeketh my life, shall seeke thy life also: for with me thou shalt be in safegard.
dwell with me; fear not; for he who seeketh my life seeketh thy life; for a charge [art] thou with me.'
Stay with me. Don’t be afraid, for he who seeks my life seeks your life. You will be safe with me.”
Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
Abide thou with me, fear not: for he that seeketh my life, seeketh thy life also, and with me thou shalt be saved.
You stay with me, and do not be afraid. The man who wants to kill you wants to kill me also, but you will be safe if you stay with me.”
Berean Amplified Bible — 1 Samuel 22:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 22:23 Interlinear (Deep Study)
BIB
HEB
שְׁבָ֤/ה
אִתִּ/י֙
אַל
תִּירָ֔א
כִּ֛י
אֲשֶׁר
יְבַקֵּ֥שׁ
אֶת
נַפְשִׁ֖/י
יְבַקֵּ֣שׁ
אֶת
נַפְשֶׁ֑/ךָ
כִּֽי
מִשְׁמֶ֥רֶת
אַתָּ֖ה
עִמָּדִֽ/י
שְׁבָ֤/ה
yâshab
H3427
to dwell
V-Qal-Impv-2ms | Suff
אִתִּ/י֙
ʼêth
H854
with
Prep | Suff
אַל
ʼal
H408
not
Part
תִּירָ֔א
yârêʼ
H3372
to fear
V-Qal-Juss-2ms
כִּ֛י
kîy
H3588
for
Conj
אֲשֶׁר
ʼăsher
H834
which
Rel
יְבַקֵּ֥שׁ
bâqash
H1245
to seek
V-Piel-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
נַפְשִׁ֖/י
nephesh
H5315
soul
N-cs | Suff
יְבַקֵּ֣שׁ
bâqash
H1245
to seek
V-Piel-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
נַפְשֶׁ֑/ךָ
nephesh
H5315
soul
N-cs | Suff
כִּֽי
kîy
H3588
for
Conj
מִשְׁמֶ֥רֶת
mishmereth
H4931
charge
N-fs
אַתָּ֖ה
ʼattâh
H859
you(m.s.)
Pron
עִמָּדִֽ/י
ʻimmâd
H5978
with me
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Samuel 22:23
שְׁבָ֤/ה
yâshab
H3427
"to dwell"
V-Qal-Impv-2ms | Suff
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
אִתִּ/י֙
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּירָ֔א
yârêʼ
H3372
"to fear"
V-Qal-Juss-2ms
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
כִּ֛י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יְבַקֵּ֥שׁ
bâqash
H1245
"to seek"
V-Piel-Imperf-3ms
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַפְשִׁ֖/י
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
יְבַקֵּ֣שׁ
bâqash
H1245
"to seek"
V-Piel-Imperf-3ms
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַפְשֶׁ֑/ךָ
nephesh
H5315
"soul"
N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מִשְׁמֶ֥רֶת
mishmereth
H4931
"charge"
N-fs
Mishmereth refers to a guard or watch, such as a sentry or a post, emphasizing the act of preservation or safekeeping, like a duty or obligation to protect something or someone.
Definition: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)
Usage: Occurs in 69 OT verses. KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. See also: Genesis 26:5; Joshua 22:3; Isaiah 21:8.
אַתָּ֖ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
עִמָּדִֽ/י
ʻimmâd
H5978
"with me"
Prep | Suff
Means 'with me', showing accompaniment, like in Psalm 23:4 where David says God is with him even in difficult times.
Definition: with A grammatical form of im (עִם "with" H5973A) § 1) with
Usage: Occurs in 44 OT verses. KJV: against, by, from, [phrase] me, [phrase] mine, of, [phrase] that I take, unto, upon, with(-in.) See also: Genesis 3:12; 1 Samuel 20:28; Psalms 23:4.
Study Notes — 1 Samuel 22:23
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 22:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 22:23
- Matthew Poole's Commentary on 1 Samuel 22:23
- Trapp's Commentary on 1 Samuel 22:23
- Adam Clarke's Commentary on 1 Samuel 22:23
- Cambridge Bible on 1 Samuel 22:23
- Barnes' Notes on 1 Samuel 22:23
- Sermons on 1 Samuel 22:23
Context — Saul Slays the Priests of Nob
21And Abiathar told David that Saul had killed the priests of the LORD.
22Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house.
23Stay with me; do not be afraid, for he who seeks your life is seeking mine as well. You will be safe with me.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 2:26 | Then the king said to Abiathar the priest, “Go back to your fields in Anathoth. Even though you deserve to die, I will not put you to death at this time, since you carried the ark of the Lord GOD before my father David, and you suffered through all that my father suffered.” |
| 2 | Hebrews 12:1–3 | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart. |
| 3 | John 10:28–30 | I give them eternal life, and they will never perish. No one can snatch them out of My hand. My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand. I and the Father are one.” |
| 4 | John 18:9 | This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.” |
| 5 | John 15:20 | Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well. |
| 6 | Matthew 24:9 | Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name. |
| 7 | John 17:12 | While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled. |
| 8 | John 16:2–3 | They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God. They will do these things because they have not known the Father or Me. |
1 Samuel 22:23 Summary
In 1 Samuel 22:23, David is telling Abiathar, a priest, not to be afraid because he will be safe with him. David knows that King Saul is trying to kill them both, but he wants Abiathar to trust him and know that he will do everything he can to protect him. This is similar to how God promises to be our refuge and protector, as seen in Psalm 91:2, and we can trust in His care for us, just as Abiathar is trusting in David's care. By trusting in God's sovereignty and protection, we can find peace and comfort, even in difficult circumstances, as encouraged in Proverbs 3:5-6.
Frequently Asked Questions
What is the context of David's statement in 1 Samuel 22:23?
David's statement is in response to Abiathar telling him that Saul had killed the priests of the Lord, and David is taking responsibility for the lives of everyone in Abiathar's father's house, as seen in 1 Samuel 22:21-22.
Why does David tell Abiathar not to be afraid?
David tells Abiathar not to be afraid because he knows that Saul is seeking both of their lives, and he wants to reassure Abiathar that he will be safe with him, much like God's promise to be with us in times of fear, as seen in Isaiah 41:10.
Is David's promise to Abiathar a guarantee of physical safety?
While David's promise to Abiathar is one of physical protection, it also points to the spiritual reality that God is our ultimate refuge and safety, as seen in Psalm 91:2, where it says 'I will say of the Lord, He is my refuge and my fortress, my God, in whom I trust.'
How can we apply David's words to our own lives?
We can apply David's words by trusting in God's sovereignty and protection, even in the midst of danger or uncertainty, just as David did, and as encouraged in Proverbs 3:5-6, where it says to 'trust in the Lord with all your heart and lean not on your own understanding.'
Reflection Questions
- What are some areas in my life where I am afraid, and how can I apply David's words of reassurance to those situations?
- How can I, like David, take responsibility for the well-being of those around me, and trust God to provide for our safety?
- What does it mean for me to 'stay with' God, as David invites Abiathar to stay with him, and how can I cultivate a deeper sense of trust and dependence on Him?
- In what ways can I be a source of comfort and reassurance to others, as David is to Abiathar, and how can I point them to God's promises of protection and care?
Gill's Exposition on 1 Samuel 22:23
Abide thou with me, fear not,.... He appeared to be in a fright; which is not to be wondered at, as not knowing what to do, and where to go and provide for his safety; when, to allay his fears, and
Matthew Poole's Commentary on 1 Samuel 22:23
Because God will certainly preserve me to the kingdom which he hath promised; and I by his help will protect thee.
Trapp's Commentary on 1 Samuel 22:23
1 Samuel 22:23 Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou [shalt be] in safeguard.Ver. 23. For he that seeketh.] Tua causa erit mean causa, Thy cause will be my cause, as Charles V said of Julius Flugius, who for his sake had been much wronged by the Duke of Saxony.
Adam Clarke's Commentary on 1 Samuel 22:23
Verse 23. He that seeketh my life seeketh thy life] The enmity of Saul is directed against thee as well as against me, and thou canst have no safety but in being closely attached to me; and I will defend thee even at the risk of my own life. This he was bound in duty and conscience to do.
Cambridge Bible on 1 Samuel 22:23
23. he that seeketh my life] Our lives are both in danger from one common enemy, so that our interests will be identical.
Barnes' Notes on 1 Samuel 22:23
The characteristic generosity of David’s disposition breaks out in these words. He never forgot a friend.
Sermons on 1 Samuel 22:23
| Sermon | Description | |
|---|---|---|
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Two Ministries Two Priesthoods by David Wilkerson | In this sermon, the preacher discusses four stages of the preaching of the word of God. The first stage involves God breaking the strength of the preacher and his family, resulting |
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Distractions Are Dangerous by Warren Wiersbe | In this sermon, the preacher focuses on the story of Jesus calling four fishermen, including Peter, to be his disciples. He highlights the significance of Jesus using fishing as a |
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Repent, Repent, Repent by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of preparing for the final judgment. He mentions preaching for three and a half hours on the judgment seat and expresses his |
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Short Excerpt by William Booth | In this sermon, the preacher emphasizes the power of salvation and its ability to deliver and purify the soul. The sermon encourages the listener to find joy in the salvation offer |
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Watchman Nee - a Modern Day Vessel (Testimony by Stephen Kaung) by Watchman Nee | In this sermon, the speaker discusses the importance of breaking bread together as a way to remember the Lord. He shares the story of Lee Lung and his wife, who started breaking br |
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Fasting by Alan Redpath | In this sermon, the preacher focuses on the topic of fasting as a form of worship. He begins by emphasizing the importance of fasting in secret, rather than seeking attention from |
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Hebrews 11 - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the profound need for faith and the power of prayer in the life of believers, reflecting on the heroes of faith in Hebrews 11. He acknowledges the stru |