Hebrew Word Reference — 1 Samuel 3:1
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
Eli was a high priest in the Bible, mentioned in 1 Samuel. He was the father of Hophni and Phinehas, and played a significant role in the story of Samuel. The name Eli means 'ascension'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.1.3; father of: Hophni (H2652), Phinehas (H6372H) § Eli = "ascension" descendant of Aaron through Ithamar and high priest and judge of Israel when Samuel entered service as a child
Usage: Occurs in 30 OT verses. KJV: Eli. See also: 1 Samuel 1:3; 1 Samuel 3:6; 1 Kings 2:27.
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This Hebrew word means something or someone is valuable and precious, like costly jewels or highly valued people, as seen in descriptions of honorable women and precious stones in the Bible.
Definition: 1) valuable, prized, weighty, precious, rare, splendid 1a) precious 1a1) costly 1a2) precious, highly valued 1a3) precious stones or jewels 1b) rare 1c) glorious, splendid 1d) weighty, influential
Usage: Occurs in 36 OT verses. KJV: brightness, clear, costly, excellent, fat, honourable women, precious, reputation. See also: 1 Samuel 3:1; Psalms 36:8; Psalms 37:20.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Definition: 1) vision 1a) vision (in ecstatic state) 1b) vision (in night) 1c) vision, oracle, prophecy (divine communication) 1d) vision (as title of book of prophecy)
Usage: Occurs in 34 OT verses. KJV: vision. See also: 1 Samuel 3:1; Daniel 1:17; Psalms 89:20.
To break through means to burst out or force one's way, like when a baby is born or a wall is broken down. This word is used in many situations, like when God breaks through to help someone or when a crowd breaks out in violence.
Definition: 1) to break through or down or over, burst, breach 1a) (Qal) 1a1) to break or burst out (from womb or enclosure) 1a2) to break through or down, make a breach in 1a3) to break into 1a4) to break open 1a5) to break up, break in pieces 1a6) to break out (violently) upon 1a7) to break over (limits), increase 1a8) to use violence 1a9) to burst open 1a10) to spread, distribute 1b) (Niphal) to be broken through 1c) (Pual) to be broken down 1d) (Hithpael) to break away
Usage: Occurs in 48 OT verses. KJV: [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge. See also: Genesis 28:14; 2 Chronicles 25:23; Psalms 60:3.
Context — The LORD Calls Samuel
Cross References
| Reference | Text (BSB) |
| 1 |
Amos 8:11–12 |
Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land— not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD. People will stagger from sea to sea and roam from north to east, seeking the word of the LORD, but they will not find it. |
| 2 |
Psalms 74:9 |
There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last. |
| 3 |
1 Samuel 3:21 |
And the LORD continued to appear at Shiloh, because there He revealed Himself to Samuel by His word. |
| 4 |
1 Samuel 2:11 |
Then Elkanah went home to Ramah, but the boy began ministering to the LORD before Eli the priest. |
| 5 |
1 Samuel 2:18 |
Now Samuel was ministering before the LORD—a boy wearing a linen ephod. |
| 6 |
1 Samuel 3:15 |
Samuel lay down until the morning; then he opened the doors of the house of the LORD. He was afraid to tell Eli the vision, |
| 7 |
Isaiah 13:12 |
I will make man scarcer than pure gold, and mankind rarer than the gold of Ophir. |
1 Samuel 3:1 Summary
This verse tells us that Samuel was serving God in the temple, but during this time, God was not speaking to His people very often. This means that people were not hearing from God as much as they used to, and it was a rare thing for someone to receive a vision from Him. We can learn from this that God sometimes chooses to be quiet, but that doesn't mean He's not working, as seen in Psalm 46:10 where it says 'Be still and know that I am God.' We can still trust and obey Him, even when we're not hearing from Him as much, and seek to hear His voice through His Word, as taught in Romans 10:17.
Frequently Asked Questions
What does it mean that the word of the LORD was rare in those days?
This means that God was not speaking as frequently to His people through prophets or other means, as seen in 1 Samuel 3:1, which is similar to the situation in Amos 8:11 where a famine of hearing the words of the LORD is described.
Why were visions scarce during this time?
The scarcity of visions, as mentioned in 1 Samuel 3:1, may have been due to the disobedience and sin of the people, which is a theme also found in Isaiah 1:15 where it says that God will not hear their prayers if they do not turn from their sins.
How did Samuel minister to the LORD before Eli?
As a young boy, Samuel was already serving in the temple, assisting Eli the priest, and learning about God, similar to how Timothy was trained by his mother and grandmother in 2 Timothy 1:5.
What can we learn from the fact that Eli's eyesight had grown dim?
Eli's physical condition may have been a reflection of his spiritual condition, as seen in 1 Samuel 2:29-31 where God judges Eli's household for their sin, highlighting the importance of spiritual leadership and obedience to God, as also taught in Proverbs 29:18.
Reflection Questions
- What are some ways that I can be more attentive to God's voice in my life, even when His word seems rare?
- How can I, like Samuel, minister to the LORD in my daily life, even if I am young or feel insignificant?
- What are some things that might be blocking my ability to hear God's voice or receive visions from Him, and how can I remove those obstacles?
- How can I balance the desire for spiritual experiences and visions with the importance of faithful obedience to God's Word, as seen in Psalm 119:10-11?
Gill's Exposition on 1 Samuel 3:1
And the child Samuel ministered unto the Lord before Eli,.... Under his direction and instruction; the Targum is, in the life of Eli, and in such parts of service, relating to the tabernacle of the
Jamieson-Fausset-Brown on 1 Samuel 3:1
And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision. The child Samuel ministered unto the Lord before Eli.
Matthew Poole's Commentary on 1 Samuel 3:1
1 SAMUEL CHAPTER 3 The Lord calleth Samuel three times; he knows not God’ s voice, but thinks it to be Eli who calls him; runs to him, who instructs him, . At the fourth call he answers, . God acquainteth Samuel with the destruction of Eli’ s house, . Samuel in the morning discovers it to Eli, at his request: Eli’ s submission, . All Israel acknowledgeth Samuel for a prophet, . Before Eli, i.e. under his inspection and direction, which, being so young, he needed. The word of the Lord, to wit, the word of prophecy, or the revelation of God’ s will to and by the prophets. Was precious, i, e. rare or scarce, such things being most precious in men’ s esteem, whereas common things are generally despised. There was no open vision; God did not impart his mind by way of vision or revelation openly, or to any public person. to whom others might resort for satisfaction, though he might or did privately reveal himself to some pious persons for their particular direction. This is here premised as a reason why Samuel understood not, when God called him once or twice.
Trapp's Commentary on 1 Samuel 3:1
1 Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; [there was] no open vision.Ver. 1. And the child Samuel ministered unto the Lord before Eli.] Praemonstrante et instruente eum Eli. Eli being his tutor and teacher, he was tractable and officious, faithful in a little, and therefore intrusted with more, being the next famous prophet to Moses, and called the first. The word of the Lord was precious in those days.] Heb., Rare. The Hebrews put rarum pro charo: as Proverbs 25:17, "Let thy feet be precious in thy neighbour’ s house," that is, let them seldom come there. See Psalms 74:9 Isaiah 13:12. A prophet was a rare bird; so was once a preacher in this land, and then much more set by. Diaconos paucitas honorabiles fecit. There was no open vision.] Heb., Broken.
See Judges 7:15, with the note. Prophecy was very scarce. Jer., Epist.
Ellicott's Commentary on 1 Samuel 3:1
(1) The child Samuel ministered unto the Lord.—The writer of this history, although well aware of the great revolution accomplished in Israel by the prophet whose life and work the Holy Spirit bade him record, gives us but the simplest and shortest possible account of the child-days of him who was only second to Moses in his influence on the eventful story of the chosen people. But short and devoid of detail though the record be, it is enough to show us that the atmosphere in which the child lived was a pure and holy one; the boy was evidently kept apart from Hophni, Phinehas, and their impious self-seeking party. The high priestly guardian was evidently fully conscious of the importance of his charge, and he watched over his pupil with a tender watchful care. Perhaps his sad experiences with his evil headstrong sons had taught the old man wisdom; certainly the training he gave to Samuel was one that educated the boy well for his after-life of stirring public work. The notices of the childhood and boyhood are indeed brief. The first contrasts sharply the lawless profligacy of the priestly houses with the pure holy childhood passed in the sanctuary courts, probably always in the company of the old man. Hophni and Phinehas, the grown men prostituted the holy work to their own vile worldly ends: the child ministered before the Lord in his little white robe; and while in the home life of his own mother and father in Ramah, his brothers and sisters were growing up with the sorrows and joys of other Hebrew children, “the child Samuel grew before the Lord” amid the stillness and silence and the awful mystery of the Divine protection, which seems ever, even in the darkest days of the history of Israel, to have surrounded the home of the Ark of the Covenant of the Lord. It was amidst this silent, sacred mystery, apart from the disorders of his priestly sons, that Eli taught the boy the story of his ancestors, with only the dark curtains of the sanctuary hanging between master and pupil and the mystic golden throne of God, on which His glory was sometimes pleased to rest. The writer wrote his gloomy recital of the wild unbridled life of the wicked priests, wrote down the weak, sorrowful remonstrances of the father and high priest, foreshadowing, however, their certain doom; and then, again, with their life of shame sharply contrasts the pure child-life of the little pupil of the old sorrow-stricken high priest—the boy whom all men loved.
Adam Clarke's Commentary on 1 Samuel 3:1
CHAPTER III Samuel ministers to the Lord before Eli, 1. He is thrice called by the Lord; who informs him of the evils which shall be brought on the house of Eli, 2-15. Eli inquires of Samuel what the Lord had said, 16, 17. He gives a faithful reunion of the whole, which Eli receives with great submission, 18. Samuel prospers; is established as a prophet in Israel; and the Lord reveals himself to him to Shiloh, 19-21. NOTES ON CHAP. III Verse 1. Samuel ministered unto the Lord] He performed minor services in the tabernacle, under the direction of Eli, such as opening the doors, c. See 1 Samuel 3:15. The word of the Lord was precious] There were but few revelations from God and because the word was scarce, therefore it was valuable.
The author of this book probably lived at a time when prophecy was frequent, See the preface. There was no open vision.] There was no public accredited prophet; one with whom the secret of the Lord was known to dwell, and to whom all might have recourse in cases of doubt or public emergency.
Cambridge Bible on 1 Samuel 3:1
Ch. 1 Samuel 3:1-10. The Call of Samuel 1. the child Samuel] According to Josephus, Samuel had just completed his twelfth year when the word of Jehovah came to him. In later times this age was a critical point in the life of a Jewish boy. He then became ‘a son of the Law,’ and was regarded as personally responsible for obedience to it. It was at the age of twelve that “the child Jesus” first went up to Jerusalem along with his parents (Luke 2:42). ministered] Cp. 1 Samuel 2:11; 1 Samuel 2:18. was precious] Rather, was rare. In the general decay of religion, prophetic communications from God had almost entirely ceased. Cp. Amos 8:11; Psalms 74:9. We read of two prophets only in the days of the Judges (Judges 4:4; Judges 6:8). there was no open vision] Rather, there was no vision published abroad. The word is used in 2 Chronicles 31:5 of the publication of a decree (E.
V. came abroad). There was no publicly acknowledged prophet, whose ‘word came to all Israel.’
Barnes' Notes on 1 Samuel 3:1
See the margin reference note. Josephus says that Samuel’s call to the prophetic office happened when he had just completed his twelfth year (compare Luke 2:42).
Whedon's Commentary on 1 Samuel 3:1
SAMUEL’S CALL, 1 Samuel 3:1-21. 1. Samuel ministered — See note on 1 Samuel 2:11. According to Josephus, Samuel was now about twelve years old.
Sermons on 1 Samuel 3:1
| Sermon | Description |
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The Great Future of Pentecost
by Jim Cymbala
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In this sermon, the preacher emphasizes the importance of church meetings and being led by the Holy Spirit. He shares a story about an evangelist who felt a strong conviction not t |
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(Through the Bible) 1 Samuel 1-10
by Chuck Smith
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In this sermon, the preacher emphasizes the importance of the spirit of God coming upon a person's life and anointing them. He highlights the significance of having a heart turned |
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Cranbrook 1993 10-4-93 Am
by George Warnock
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In this sermon, the speaker emphasizes the importance of following the direction and orders of the captain of the hosts of the Lord. He uses the example of Joshua receiving the blu |
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(Prophecy) Prophecy in the Old Testament
by Zac Poonen
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In this sermon, the speaker warns against false prophets who take advantage of people by claiming to have private prophecies for them. He emphasizes the need to be cautious and dis |
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Fren-07 Samuel the Prophet
by Art Katz
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In this sermon, the speaker emphasizes the importance of hearing and obeying the word of the Lord. He uses the example of Samuel, who faithfully listened and spoke the words that G |
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Personal Holiness - Part 1
by William MacDonald
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In this sermon, the speaker emphasizes the importance of taking resolute action and exercising strict control over certain aspects of our lives. He specifically mentions the need t |
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(Early Anabaptism) the Anabaptist Vision
by Denny Kenaston
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In this sermon, Peter references the words of the Prophet Joel to explain why it appears that the men are drunk at 9am. He emphasizes the importance of receiving the vision from Go |