1 Samuel 3:8
1 Samuel 3:8 in Multiple Translations
Once again, for the third time, the LORD called to Samuel. He got up, went to Eli, and said, “Here I am, for you have called me.” Then Eli realized that it was the LORD who was calling the boy.
And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.
And Jehovah called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah had called the child.
And for the third time the Lord said Samuel's name. And he got up and went to Eli and said, Here am I; for you certainly said my name. Then it was clear to Eli that the voice which had said the child's name was the Lord's.
The Lord called again for the third time, “Samuel!” He got up went to Eli and said, “I'm here—you called me.” Then Eli realized that it was the Lord calling the boy.
And the Lord called Samuel againe the thirde time: and he arose, and went to Eli, and said, I am here: for thou hast called me. Then Eli perceiued that the Lord had called the childe.
And Jehovah addeth to call Samuel the third time, and he riseth and goeth unto Eli, and saith, 'Here [am] I, for thou hast called for me;' and Eli understandeth that Jehovah is calling to the youth.
The LORD called Samuel again the third time. He arose and went to Eli and said, “Here I am; for you called me.” Eli perceived that the LORD had called the child.
And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.
And the Lord called Samuel again the third time. And he arose up and went to Heli.
After Samuel lay down again, Yahweh called him a third time. So again Samuel got up and went to Eli and said, “I am here, because you called me!” Then Eli realized that it was Yahweh who was calling the boy.
After that, God called out again, “Samuel.” So the boy got up, and he went to Eli again and said, “Yes? What is it? You called out to me.” Then the old man knew that it was God that called out to him,
Berean Amplified Bible — 1 Samuel 3:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 3:8 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨סֶף
יְהוָ֥ה
קְרֹא
שְׁמוּאֵל֮
בַּ/שְּׁלִשִׁית֒
וַ/יָּ֨קָם֙
וַ/יֵּ֣לֶךְ
אֶל
עֵלִ֔י
וַ/יֹּ֣אמֶר
הִנְ/נִ֔י
כִּ֥י
קָרָ֖אתָ
לִ֑/י
וַ/יָּ֣בֶן
עֵלִ֔י
כִּ֥י
יְהוָ֖ה
קֹרֵ֥א
לַ/נָּֽעַר
וַ/יֹּ֨סֶף
yâçaph
H3254
to add
Conj | V-Hiphil-ConsecImperf-3ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
קְרֹא
qârâʼ
H7121
to call
V-Qal-Inf-a
שְׁמוּאֵל֮
Shᵉmûwʼêl
H8050
Shemuel
N-proper
בַּ/שְּׁלִשִׁית֒
shᵉlîyshîy
H7992
third
Prep | Adj
וַ/יָּ֨קָם֙
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3ms
וַ/יֵּ֣לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
עֵלִ֔י
ʻÊlîy
H5941
Eli
N-proper
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הִנְ/נִ֔י
hên
H2005
look!
Part | Suff
כִּ֥י
kîy
H3588
for
Conj
קָרָ֖אתָ
qârâʼ
H7121
to call
V-Qal-Perf-2ms
לִ֑/י
Prep | Suff
וַ/יָּ֣בֶן
bîyn
H995
to understand
Conj | V-Qal-ConsecImperf-3ms
עֵלִ֔י
ʻÊlîy
H5941
Eli
N-proper
כִּ֥י
kîy
H3588
for
Conj
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
קֹרֵ֥א
qârâʼ
H7121
to call
V-Qal
לַ/נָּֽעַר
naʻar
H5288
youth
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 3:8
וַ/יֹּ֨סֶף
yâçaph
H3254
"to add"
Conj | V-Hiphil-ConsecImperf-3ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
קְרֹא
qârâʼ
H7121
"to call"
V-Qal-Inf-a
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שְׁמוּאֵל֮
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
בַּ/שְּׁלִשִׁית֒
shᵉlîyshîy
H7992
"third"
Prep | Adj
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
וַ/יָּ֨קָם֙
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
וַ/יֵּ֣לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עֵלִ֔י
ʻÊlîy
H5941
"Eli"
N-proper
Eli was a high priest in the Bible, mentioned in 1 Samuel. He was the father of Hophni and Phinehas, and played a significant role in the story of Samuel. The name Eli means 'ascension'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.1.3; father of: Hophni (H2652), Phinehas (H6372H) § Eli = "ascension" descendant of Aaron through Ithamar and high priest and judge of Israel when Samuel entered service as a child
Usage: Occurs in 30 OT verses. KJV: Eli. See also: 1 Samuel 1:3; 1 Samuel 3:6; 1 Kings 2:27.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנְ/נִ֔י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
קָרָ֖אתָ
qârâʼ
H7121
"to call"
V-Qal-Perf-2ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לִ֑/י
""
Prep | Suff
וַ/יָּ֣בֶן
bîyn
H995
"to understand"
Conj | V-Qal-ConsecImperf-3ms
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
עֵלִ֔י
ʻÊlîy
H5941
"Eli"
N-proper
Eli was a high priest in the Bible, mentioned in 1 Samuel. He was the father of Hophni and Phinehas, and played a significant role in the story of Samuel. The name Eli means 'ascension'.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.1.3; father of: Hophni (H2652), Phinehas (H6372H) § Eli = "ascension" descendant of Aaron through Ithamar and high priest and judge of Israel when Samuel entered service as a child
Usage: Occurs in 30 OT verses. KJV: Eli. See also: 1 Samuel 1:3; 1 Samuel 3:6; 1 Kings 2:27.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
קֹרֵ֥א
qârâʼ
H7121
"to call"
V-Qal
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לַ/נָּֽעַר
naʻar
H5288
"youth"
Prep | N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
Study Notes — 1 Samuel 3:8
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 3:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 3:8
- Jamieson-Fausset-Brown on 1 Samuel 3:8
- Matthew Poole's Commentary on 1 Samuel 3:8
- Trapp's Commentary on 1 Samuel 3:8
- Ellicott's Commentary on 1 Samuel 3:8
- Cambridge Bible on 1 Samuel 3:8
- Sermons on 1 Samuel 3:8
Context — The LORD Calls Samuel
6Once again the LORD called, “Samuel!” So Samuel got up, went to Eli, and said, “Here I am, for you have called me.” “My son, I did not call,” Eli replied. “Go back and lie down.”
7Now Samuel did not yet know the LORD, because the word of the LORD had not yet been revealed to him.
8Once again, for the third time, the LORD called to Samuel. He got up, went to Eli, and said, “Here I am, for you have called me.” Then Eli realized that it was the LORD who was calling the boy.
9“Go and lie down,” he said to Samuel, “and if He calls you, say, ‘Speak, LORD, for Your servant is listening.’” So Samuel went and lay down in his place. 10Then the LORD came and stood there, calling as before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant is listening.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 33:14–15 | For God speaks in one way and in another, yet no one notices. In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds, |
| 2 | 1 Corinthians 13:11–12 | When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways. Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. |
1 Samuel 3:8 Summary
In this verse, Samuel thinks Eli is calling him again, but Eli realizes it's actually the Lord calling Samuel. This shows that Samuel is still learning to hear God's voice and understand His call. As we see in 1 Samuel 3:9-10, Eli helps Samuel learn to respond to God's call by saying 'Speak, Lord, for Your servant is listening.' This teaches us to be attentive to God's voice and to respond with humility and obedience, as seen in Psalms 119:145, where David expresses his desire to hear and follow God's commands.
Frequently Asked Questions
Why did Samuel keep thinking Eli was calling him?
Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him, as stated in 1 Samuel 3:7, so he naturally assumed it was Eli calling him.
How did Eli finally realize it was the Lord calling Samuel?
After the third time the Lord called Samuel, Eli realized it was the Lord calling the boy, as stated in 1 Samuel 3:8, likely due to the repetition of the call and Samuel's consistent response.
What can we learn from Eli's response to Samuel's confusion?
Eli's response teaches us the importance of discerning God's voice and guiding others in their spiritual journey, as seen in 1 Samuel 3:9-10, where Eli instructs Samuel on how to respond to the Lord's call.
How does this verse relate to the concept of hearing God's voice?
This verse highlights the idea that hearing God's voice is a process that requires patience, discernment, and guidance, as seen in 1 Samuel 3:8-10, and is supported by other scriptures such as Psalms 119:145, where David expresses his desire to hear God's voice and follow His commands.
Reflection Questions
- What are some ways I can discern God's voice in my own life, and how can I be more attentive to His call?
- How can I, like Eli, guide others in their spiritual journey and help them recognize God's voice?
- What are some potential distractions or misunderstandings that might prevent me from hearing God's voice, and how can I overcome them?
- In what ways can I, like Samuel, cultivate a heart that is receptive to God's call and responsive to His voice?
Gill's Exposition on 1 Samuel 3:8
And the Lord called Samuel again the third time,.... In the same manner he had done before, expressing his name no doubt: and he arose and went to Eli, and said, here am I, for thou didst call me; as
Jamieson-Fausset-Brown on 1 Samuel 3:8
And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Samuel 3:8
He arose and went to Eli; he persists in the same readiness to obey and serve him and was not discouraged or driven from his duty by his double mistake and disappointment. Eli perceived, by the consideration of Samuel’ s piety, of the sanctity of the place adjoining, from whence God had oft-times spoken, and of the solitude of the place, where there was no human person besides himself who could or would have called Samuel in that manner.
Trapp's Commentary on 1 Samuel 3:8
1 Samuel 3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here [am] I; for thou didst call me. And Eli perceived that the LORD had called the child.Ver. 8. And Eli perceived that the Lord had called the child.] There was a special providence in it, that Samuel should thus run to Eli three several times, that he might surely know it to be a divine revelation, and be affected with it. Whereas else he might have slighted it as a childish dream; or have thought it strange that God should use the pupil to instruct the tutor. P. Martyr.
Ellicott's Commentary on 1 Samuel 3:8
(8) And Eli perceived that the Lord had called the child.—The whole story of the eventful night is told so naturally, the supernatural wonderfully interwoven with the common life of the sanctuary, that we forget, as we read, the strangeness of the events recorded. The sleeping child is awakened by a voice uttering his name. He naturally supposes it is his half-blind old master summoning him. The same thing occurs a second and a third time. Then it flashed upon Eli the boy had had no dream. We can well fancy the old man, when Samuel again came in, asking, “Where did the voice you thought was mine come from?” and the boy would reply, “From your chamber, master.” And the old high priest would remember that in the same direction, only at the extremity of the sanctuary, behind the veil, was the Ark and the seat of God. Was, then, the glory of the Lord shining there? and did the voice as in old days proceed from that sacred golden throne? Se he bade his pupil go to his chamber again, and if the voice spoke to him again, to answer, not Eli, but the invisible King—“Speak, Lord; for thy servant heareth.”
Cambridge Bible on 1 Samuel 3:8
Ch. 1 Samuel 3:1-10. The Call of Samuel 1. the child Samuel] According to Josephus, Samuel had just completed his twelfth year when the word of Jehovah came to him. In later times this age was a critical point in the life of a Jewish boy. He then became ‘a son of the Law,’ and was regarded as personally responsible for obedience to it. It was at the age of twelve that “the child Jesus” first went up to Jerusalem along with his parents (Luke 2:42). ministered] Cp. 1 Samuel 2:11; 1 Samuel 2:18. was precious] Rather, was rare. In the general decay of religion, prophetic communications from God had almost entirely ceased. Cp. Amos 8:11; Psalms 74:9. We read of two prophets only in the days of the Judges (Judges 4:4; Judges 6:8). there was no open vision] Rather, there was no vision published abroad. The word is used in 2 Chronicles 31:5 of the publication of a decree (E.
V. came abroad). There was no publicly acknowledged prophet, whose ‘word came to all Israel.’
Sermons on 1 Samuel 3:8
| Sermon | Description | |
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Testimony by Duncan Campbell | In this sermon, the speaker shares three significant experiences from their life story. The first experience was when they were saved by God during an open-air meeting. Although th |
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Catch the Wind: Part 2 by Brad Allen | In this sermon, the preacher recounts the powerful experience of Duncan Campbell, who was deeply moved by God's message. Duncan felt convicted and overwhelmed by the weight of his |
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On Dreaming by John Newton | John Newton delves into the mysterious world of dreams, highlighting how our minds continue to work even as our bodies rest, suggesting a deeper spiritual connection. He emphasizes |
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But Is Repentance Desirable? by Harry Ironside | Harry Ironside addresses the question of whether repentance is desirable, challenging contemporary humanistic views that deny the need for repentance by emphasizing man's supposed |
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The White Robe by Phoebe Palmer | Phoebe Palmer preaches about the transformative power of surrendering to God and pursuing holiness with unwavering dedication. Through the story of E____, who faced a life-threaten |
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Dating Sermon by Paul Washer | In this sermon, the speaker discusses the issue of young men in today's society, referring to them as "mall waifs" who spend their time playing video games and hanging out at malls |
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Behaviors That Bind Us by Charles Stanley | In this sermon, the speaker emphasizes the importance of teaching children that their sense of security comes from a relationship with God, rather than material possessions. The sp |