1 Samuel 30:31
1 Samuel 30:31 in Multiple Translations
and to those in Hebron and in all the places where David and his men had roamed.
And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.
and to them that were in Hebron, and to all the places where David himself and his men were wont to haunt.
And in Hebron, and to all the places where David and his men had been living.
Hebron—all the places David and his men had gone to.
And to them of Hebron, and to all the places where Dauid and his men had hanted.
and to those in Hebron, and to all the places where David had gone up and down, he and his men.
to those who were in Hebron, and to all the places where David himself and his men used to stay.
And to them who were in Hebron, and to all the places where David himself and his men were accustomed to resort.
And that were in Hebron, and to the rest that were in those places, in which David had abode with his men.
Hebron, and all the other places where David and his men had gone when they were hiding from Saul.
Berean Amplified Bible — 1 Samuel 30:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 30:31 Interlinear (Deep Study)
BIB
HEB
וְ/לַ/אֲשֶׁ֖ר
בְּ/חֶבְר֑וֹן
וּֽ/לְ/כָל
הַ/מְּקֹמ֛וֹת
אֲשֶֽׁר
הִתְהַלֶּךְ
שָׁ֥ם
דָּוִ֖ד
ה֥וּא
וַ/אֲנָשָֽׁי/ו
וְ/לַ/אֲשֶׁ֖ר
ʼăsher
H834
which
Conj | Prep | Rel
בְּ/חֶבְר֑וֹן
Chebrôwn
H2275
Hebron (Valley)
Prep | N-proper
וּֽ/לְ/כָל
kôl
H3605
all
Conj | Prep | N-ms
הַ/מְּקֹמ֛וֹת
mâqôwm
H4725
place
Art | N-mp
אֲשֶֽׁר
ʼăsher
H834
which
Rel
הִתְהַלֶּךְ
hâlak
H1980
to go
V-Hithpael-Perf-3ms
שָׁ֥ם
shâm
H8033
there
Adv
דָּוִ֖ד
Dâvid
H1732
David
N-proper
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
וַ/אֲנָשָֽׁי/ו
ʼîysh
H376
man
Conj | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 30:31
וְ/לַ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Conj | Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/חֶבְר֑וֹן
Chebrôwn
H2275
"Hebron (Valley)"
Prep | N-proper
Hebron is a place in Palestine and also the name of two Israelites, one a descendant of Levi and the other of Caleb. It is first mentioned in the book of Genesis and is also referenced in 1 Chronicles.
Definition: Hebron = "association" Combined with e.meq (עֵ֫מֶק " Valley" H6010K)
Usage: Occurs in 66 OT verses. KJV: Hebron. See also: Genesis 13:18; 2 Samuel 3:19; 2 Chronicles 11:10.
וּֽ/לְ/כָל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/מְּקֹמ֛וֹת
mâqôwm
H4725
"place"
Art | N-mp
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
אֲשֶֽׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הִתְהַלֶּךְ
hâlak
H1980
"to go"
V-Hithpael-Perf-3ms
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
שָׁ֥ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
דָּוִ֖ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וַ/אֲנָשָֽׁי/ו
ʼîysh
H376
"man"
Conj | N-mp | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
Study Notes — 1 Samuel 30:31
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 30:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 30:31
- Jamieson-Fausset-Brown on 1 Samuel 30:31
- Matthew Poole's Commentary on 1 Samuel 30:31
- Trapp's Commentary on 1 Samuel 30:31
- Ellicott's Commentary on 1 Samuel 30:31
- Adam Clarke's Commentary on 1 Samuel 30:31
- Cambridge Bible on 1 Samuel 30:31
- Barnes' Notes on 1 Samuel 30:31
- Whedon's Commentary on 1 Samuel 30:31
- Sermons on 1 Samuel 30:31
Context — The Spoils Are Divided
29to those in Racal and in the cities of the Jerahmeelites and Kenites;
30to those in Hormah, Bor-ashan, and Athach;
31and to those in Hebron and in all the places where David and his men had roamed.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 2:1 | Some time later, David inquired of the LORD, “Should I go up to one of the towns of Judah?” “Go up,” the LORD answered. Then David asked, “Where should I go?” “To Hebron,” replied the LORD. |
| 2 | 2 Samuel 15:10 | Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’” |
| 3 | 2 Samuel 4:1 | Now when Ish-bosheth son of Saul heard that Abner had died in Hebron, he lost courage, and all Israel was dismayed. |
| 4 | Joshua 14:13–15 | Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. Therefore Hebron belongs to Caleb son of Jephunneh the Kenizzite as an inheritance to this day, because he wholly followed the LORD, the God of Israel. (Hebron used to be called Kiriath-arba, after Arba, the greatest man among the Anakim.) Then the land had rest from war. |
| 5 | 2 Samuel 2:4 | Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, “It was the men of Jabesh-gilead who buried Saul.” |
1 Samuel 30:31 Summary
This verse shows that David was a kind and generous leader who wanted to share his blessings with others. He sent gifts to the people of Hebron and other places where he and his men had spent time, as a way of saying thank you for their support. This is similar to what we see in Acts 2:45, where the early Christians shared their possessions with each other. By doing this, David was able to build strong relationships with the people and show them that he cared about their well-being, which is an important part of being a good leader, as seen in First Timothy 5:17-18.
Frequently Asked Questions
Why did David send gifts to the people of Hebron and other places?
David sent gifts to these people because they had supported him and his men during their time of need, as seen in 1 Samuel 30:26-31, and also as an act of gratitude and kindness, similar to the way King Solomon showed kindness to the people of Israel in First Kings 8:66.
What does it mean that David and his men had 'roamed' in these places?
The fact that David and his men had 'roamed' in these places suggests that they had spent time there, possibly hiding from King Saul or seeking refuge, as mentioned in First Samuel 23:14-15 and First Samuel 27:1-7.
How does this verse relate to the concept of generosity in the Bible?
This verse shows David's generosity and willingness to share his blessings with others, which is a theme seen throughout the Bible, such as in Acts 2:45 and Second Corinthians 9:7, where believers are encouraged to give freely and generously to those in need.
What can we learn from David's actions in this verse about being a good leader?
David's actions in this verse demonstrate his commitment to his people and his desire to show appreciation and kindness to those who had supported him, which are important qualities for any leader, as seen in First Timothy 5:17-18 and Hebrews 13:7.
Reflection Questions
- How can I show gratitude and kindness to those who have supported me in my life, just like David did in this verse?
- What are some ways that I can use my resources to bless others, as David did with the spoils of war in 1 Samuel 30:26-31?
- How can I balance my own needs with the needs of others, as David seemed to do in this verse by sending gifts to various cities and towns?
- What does this verse teach me about the importance of building strong relationships with others, and how can I apply that to my own life?
Gill's Exposition on 1 Samuel 30:31
And to [them] which [were] in Hebron,.... A noted city in the tribe of Judah, in the mountainous part of it, and a city of refuge, and where David was afterwards anointed, first king over Judah, and
Jamieson-Fausset-Brown on 1 Samuel 30:31
And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt. Hebron - (see the note at Genesis 13:18; Genesis 14:15; Genesis 23:19; Joshua 21:11.)
Matthew Poole's Commentary on 1 Samuel 30:31
Or, to go; whither they used to resort in the time of Saul’ s persecution, either to hide themselves in some of their territories, or to get provision from thence.
Trapp's Commentary on 1 Samuel 30:31
1 Samuel 30:31 And to [them] which [were] in Hebron, and to all the places where David himself and his men were wont to haunt.Ver. 31. Were wont to haunt.] When they fled and hid from Saul, everywhere they found friends. So did the Waldenses in the worst of times. From Mentz in Germany, to Milan in Italy, they could pass and lodge with those of their own profession all along; neither forgot they that apostolical precept, "And be ye thankful," viz., to your friends and benefactors.
Ellicott's Commentary on 1 Samuel 30:31
(31) Hebron.—Hebron is one of the most ancient known cities in the world. It is now called El-Khalil (“friend of God”), owing to Abraham’s residence there. During the early years of David’s rule, which followed the death of Saul, Hebron was the residence and royal city of David. Beneath the building of the present Mosque of Hebron is the famous Cave of Machpelah, where Abraham and Sarah and the patriarchs Isaac and Jacob, and his wife Leah, are buried.
Adam Clarke's Commentary on 1 Samuel 30:31
Verse 31. To them which were in Hebron] This was a place strongly attached to David, and David to it, and the place where he was proclaimed king, and where he reigned more than seven years previously to the death of Ishbosheth, Saul's son, who was, for that time, his competitor in the kingdom. David's having sent presents to all these places, not only shows his sense of gratitude, but that the booty which he took from the Amalekites must have been exceedingly great. And we learn from this also that David sojourned in many places which are not mentioned in the preceding history; for these are all said to be places where David and his men were wont to haunt. WE are not to suppose that the transactions mentioned here and in the preceding chapter took place after Saul's interview with the woman of En-dor, they were considerably antecedent to this, but how long we do not know. What is recorded in the following chapter must have taken place the next day after Saul left En-dor.
Cambridge Bible on 1 Samuel 30:31
31. Hebron] One of the most ancient cities in the world (Numbers 13:22). When Abraham entered Canaan it was already existing under the name of Kirjath Arba. In its neighbourhood he often sojourned, and there he bought the cave of Machpelah from Ephron the Hittite for a family sepulchre for himself and his posterity (Genesis 23:2 ff.). On the conquest of Canaan it became the inheritance of Caleb (Joshua 14:13-15), and was made a priestly settlement and a city of refuge (Joshua 21:11-13). It was soon to attain greater importance as the capital of David’s kingdom during the first seven years and a half of his reign. It lies 20 miles south of Jerusalem, picturesquely situated in a narrow valley surrounded by rocky hills, whose sides are clothed with luxuriant vineyards. Its modern name is El Khulîl = “The Friend,” in memory of Abraham who was called “the friend of God” (2 Chronicles 20:7; Isaiah 41:8; James 2:13). all the places, &c.] It is evident that David’s outlaw life must have lasted for some considerable time, and have proved an important factor in preparing the men of Judah to welcome him as their king. The instances quoted above indicate that it was during this period that he gained many of the faithful friends who afterwards filled offices of trust in his kingdom.
Barnes' Notes on 1 Samuel 30:31
Hebron - Now El-Khulil (see Genesis 23:2). Hebron was a city of refuge Joshua 20:7, and one of the cities of the Kohathites Joshua 21:11. It lies twenty miles south of Jerusalem.
Whedon's Commentary on 1 Samuel 30:31
31. Hebron — See on Joshua 10:3. In these and other places in the same section of country David and his men were accustomed to wander, and received kindness from the elders.
Sermons on 1 Samuel 30:31
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) 2 Samuel by Zac Poonen | This sermon delves into the life of David as depicted in 2 Samuel, highlighting his reign, victories, fall into sin, and family struggles. It emphasizes the importance of studying |
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Waiting for God's Time by Theodore Epp | Theodore Epp emphasizes the importance of waiting for God's timing, as illustrated by David's inquiry to the Lord before moving to Hebron. Epp explains that true communion with God |
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(2 Samuel) How to Love an Enemy by David Guzik | In this sermon, the preacher focuses on the events described in 2 Samuel chapter 4. The chapter begins with the news of Abner's death, which causes Saul's son to lose heart and tro |
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Jack Hyles Fresh Oil Part 1 by Jack Hyles | This sermon emphasizes the importance of being anointed with fresh oil, drawing parallels to King David's anointing as a symbol of God's empowerment and calling. It shares a person |
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(1 Samuel) How to Not Fight Back by David Guzik | In this sermon, the speaker discusses the story of David playing the harp for King Saul. He highlights the stark contrast between David's submission to God and Saul's violent natur |
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Our Daily Homily - 2 Samuel by F.B. Meyer | F.B. Meyer reflects on the life of David in 2 Samuel, emphasizing the beauty of love and forgiveness as demonstrated by David's tribute to Saul and Jonathan. He highlights the impo |
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The Men of Judah Came, and There by F.B. Meyer | F.B. Meyer emphasizes the significance of David's anointing as king by the men of Judah, drawing parallels to the future recognition of Jesus as King by the Jewish people before th |