Menu

1 Samuel 31:5

1 Samuel 31:5 in Multiple Translations

When his armor-bearer saw that Saul was dead, he too fell on his own sword and died with him.

And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.

And when his armorbearer saw that Saul was dead, he likewise fell upon his sword, and died with him.

And when his servant saw that Saul was dead, he did the same, and was united with him in death.

When his armor-bearer saw that Saul was dead, he also fell on his own sword and died with him.

And when his armour bearer sawe that Saul was dead, he fell likewise vpon his sword, and dyed with him.

And the bearer of his weapons seeth that Saul [is] dead, and he falleth — he also — on his sword, and dieth with him;

When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.

And when his armor-bearer saw that Saul was dead, he fell likewise upon his sword, and died with him.

And when his armourbearer saw this, to wit, that Saul was dead, he also fell upon his sword and died with him.

When the man carrying his weapons saw that Saul was dead, he also threw himself on his own sword and died.

Then that soldier saw that his boss was dead, so he stabbed himself and died too.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 1 Samuel 31:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 31:5 Interlinear (Deep Study)

BIB
HEB וַ/יַּ֥רְא נֹשֵֽׂא כֵלָ֖י/ו כִּ֣י מֵ֣ת שָׁא֑וּל וַ/יִּפֹּ֥ל גַּם ה֛וּא עַל חַרְבּ֖/וֹ וַ/יָּ֥מָת עִמּֽ/וֹ
וַ/יַּ֥רְא râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-3ms
נֹשֵֽׂא nâsâʼ H5375 to lift V-Qal
כֵלָ֖י/ו kᵉlîy H3627 article/utensil N-mp | Suff
כִּ֣י kîy H3588 for Conj
מֵ֣ת mûwth H4191 to die V-Qal-Perf-3ms
שָׁא֑וּל Shâʼûwl H7586 Shaul N-proper
וַ/יִּפֹּ֥ל nâphal H5307 to fall Conj | V-Qal-ConsecImperf-3ms
גַּם gam H1571 also DirObjM
ה֛וּא hûwʼ H1931 he/she/it Pron
עַל ʻal H5921 upon Prep
חַרְבּ֖/וֹ chereb H2719 sword N-fs | Suff
וַ/יָּ֥מָת mûwth H4191 to die Conj | V-Qal-ConsecImperf-3ms
עִמּֽ/וֹ ʻim H5973 with Prep | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 1 Samuel 31:5

וַ/יַּ֥רְא râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
נֹשֵֽׂא nâsâʼ H5375 "to lift" V-Qal
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
כֵלָ֖י/ו kᵉlîy H3627 "article/utensil" N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מֵ֣ת mûwth H4191 "to die" V-Qal-Perf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
שָׁא֑וּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וַ/יִּפֹּ֥ל nâphal H5307 "to fall" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
גַּם gam H1571 "also" DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
ה֛וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
חַרְבּ֖/וֹ chereb H2719 "sword" N-fs | Suff
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
וַ/יָּ֥מָת mûwth H4191 "to die" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
עִמּֽ/וֹ ʻim H5973 "with" Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

Study Notes — 1 Samuel 31:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Chronicles 10:5 When his armor-bearer saw that Saul was dead, he too fell on his own sword and died.

1 Samuel 31:5 Summary

[This verse shows us that the armor-bearer was deeply devoted to Saul and chose to die with him, rather than face capture by the Philistines. This act of loyalty is a powerful example of the bonds that can form between people, but it also highlights the importance of trusting in God's plan and sovereignty, as seen in Jeremiah 29:11. In simple terms, this verse reminds us that our lives are precious to God, and we should trust in Him, even when things seem darkest (Psalm 31:14-15).]

Frequently Asked Questions

Why did the armor-bearer choose to die with Saul?

The armor-bearer's decision to die with Saul may have been motivated by loyalty and a desire to avoid capture and potential torture by the Philistines, as Saul had feared in 1 Samuel 31:4. This act also reflects the deep bond between a king and his armor-bearer in ancient times.

Is this verse promoting or condoning suicide?

This verse is simply recording a historical event and does not promote or condone suicide. In fact, the Bible teaches that our lives are precious to God and that we should trust in Him, even in difficult circumstances, as seen in Psalm 31:14-15 and Jeremiah 29:11.

What can we learn from the armor-bearer's actions?

The armor-bearer's actions demonstrate the importance of loyalty and devotion, but they also highlight the need for discernment and trust in God's sovereignty, as seen in Proverbs 3:5-6. We should strive to balance our loyalty to others with our ultimate loyalty to God and His will for our lives.

How does this event fit into the larger story of 1 Samuel?

The death of Saul and his armor-bearer marks the end of the Saul's reign and the beginning of a new era in Israel, as seen in 1 Samuel 31:6 and 2 Samuel 1:1. This event sets the stage for the rise of David as king and the fulfillment of God's promises to Israel.

Reflection Questions

  1. What does this verse reveal about the depth of loyalty and devotion in human relationships, and how can I cultivate these qualities in my own life?
  2. How can I balance my loyalty to others with my ultimate loyalty to God and His will for my life, especially in difficult or uncertain circumstances?
  3. What does this event teach me about the importance of trusting in God's sovereignty, even when things seem to be falling apart?
  4. How can I apply the lessons of this verse to my own life, particularly in situations where I may feel pressure to conform to the actions or expectations of those around me?

Gill's Exposition on 1 Samuel 31:5

And when his armourbearer saw that Saul was dead,.... By his own hands, and not by the hands of the Amalekite, which the armour bearer would scarcely have suffered: he fell likewise upon his sword,

Jamieson-Fausset-Brown on 1 Samuel 31:5

Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid.

Trapp's Commentary on 1 Samuel 31:5

1 Samuel 31:5 And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.Ver. 5. He fell likewise upon his sword.] By Saul’ s evil example, and perhaps in love to him; as loath to outlive him, whom he had held the joy of his heart, the breath of his nostrils.

Cambridge Bible on 1 Samuel 31:5

5. and died with him] Being answerable for the king’s life he feared punishment: or from a nobler motive of true fidelity, refused to survive his master.

Whedon's Commentary on 1 Samuel 31:5

5. His armourbearer saw that Saul was dead — He probably drew the sword from the body of the king and hoped to save him, but all too late.

Everything we make is available for free because of a generous community of supporters.

Donate