2 Chronicles 12:10
2 Chronicles 12:10 in Multiple Translations
Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace.
Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king’s house.
And king Rehoboam made in their stead shields of brass, and committed them to the hands of the captains of the guard, that kept the door of the king’s house.
And in their place King Rehoboam had other body-covers made of brass and gave them into the care of the captains of the armed men who were stationed at the door of the king's house.
Later Rehoboam replaced them with bronze shields and gave them to be looked after by the commanders of the guard stationed at the entrance to the royal palace.
In stead whereof King Rehoboam made shieldes of brasse, and committed them to the handes of the chiefe of the garde, that wayted at the doore of the Kings house.
and king Rehoboam maketh in their stead shields of brass, and hath given [them] a charge on the hand of the heads of the runners who are keeping the opening of the house of the king;
King Rehoboam made shields of bronze in their place, and committed them to the hands of the captains of the guard, who kept the door of the king’s house.
Instead of which, king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.
Instead of which the king made brazen ones, and delivered them to the captains of the shieldbearers, who guarded the entrance of the palace.
So King Rehoboam’s workers made bronze shields to be used instead of the gold ones and gave the bronze shields to the commanders of the men who guarded the entrance to his palace.
Berean Amplified Bible — 2 Chronicles 12:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 12:10 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֨עַשׂ
הַ/מֶּ֤לֶךְ
רְחַבְעָם֙
תַּחְתֵּי/הֶ֔ם
מָגִנֵּ֖י
נְחֹ֑שֶׁת
וְ/הִפְקִ֗יד
עַל
יַד֙
שָׂרֵ֣י
הָ/רָצִ֔ים
הַ/שֹּׁ֣מְרִ֔ים
פֶּ֖תַח
בֵּ֥ית
הַ/מֶּֽלֶךְ
וַ/יַּ֨עַשׂ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֤לֶךְ
melek
H4428
King's
Art | N-ms
רְחַבְעָם֙
Rᵉchabʻâm
H7346
Rehoboam
N-proper
תַּחְתֵּי/הֶ֔ם
tachath
H8478
underneath
Prep | Suff
מָגִנֵּ֖י
mâgên
H4043
shield
N-cp
נְחֹ֑שֶׁת
nᵉchôsheth
H5178
bronze
N-fs
וְ/הִפְקִ֗יד
pâqad
H6485
to reckon
Conj | V-Hiphil-Perf-3ms
עַל
ʻal
H5921
upon
Prep
יַד֙
yâd
H3027
hand
N-cs
שָׂרֵ֣י
sar
H8269
ruler
N-mp
הָ/רָצִ֔ים
rûwts
H7323
to run
Art | V-Qal
הַ/שֹּׁ֣מְרִ֔ים
shâmar
H8104
to keep
Art | V-Qal
פֶּ֖תַח
pethach
H6607
entrance
N-ms
בֵּ֥ית
bayith
H1004
place
N-ms
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 12:10
וַ/יַּ֨עַשׂ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הַ/מֶּ֤לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
רְחַבְעָם֙
Rᵉchabʻâm
H7346
"Rehoboam"
N-proper
Rehoboam was a king of Judah, son of Solomon and Naamah, and is first mentioned in 1 Kings 11:43. He had several wives and children, including Abijah and Jeush. Rehoboam played a key role in the United and Divided Monarchy periods.
Definition: A king of the tribe of Judah living at the time of United Monarchyand Divided Monarchy, first mentioned at 1Ki.11.43; son of: Solomon (H8010) and Naamah (H5279A); brother of: Taphath (H2955) and Basemath (H1315); married to Maacah (H4601K), Mahalath (H4258H) and Abihail (H0032J); father of: Abijah (H0029I), Jeush (H3266K), Shemariah (H8114H), Zaham (H2093), Attai (H6262I), Ziza (H2124H) and Shelomith (H8019) Also named: Rhoboam (Ῥοβοάμ "Rehoboam" G4497) § Rehoboam = "a people has enlarged" son of Solomon and the 1st king of Judah after the split up of the kingdom of Israel
Usage: Occurs in 41 OT verses. KJV: Rehoboam. See also: 1 Kings 11:43; 2 Chronicles 10:3; 2 Chronicles 13:7.
תַּחְתֵּי/הֶ֔ם
tachath
H8478
"underneath"
Prep | Suff
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
מָגִנֵּ֖י
mâgên
H4043
"shield"
N-cp
A shield in biblical times, this word also symbolizes protection, like God being a shield to those who trust in Him, as seen in Psalm 3:3. It can also refer to a ruler or leader who defends their people.
Definition: shield, buckler
Usage: Occurs in 60 OT verses. KJV: [idiom] armed, buckler, defence, ruler, [phrase] scale, shield. See also: Genesis 15:1; Psalms 33:20; Psalms 3:4.
נְחֹ֑שֶׁת
nᵉchôsheth
H5178
"bronze"
N-fs
This Hebrew word refers to copper or something made of it, like a coin or chain. It can also symbolize something base or impure, as in lust or filthiness. It appears in various KJV translations, including brasen and brass.
Definition: 1) copper, bronze 1a) copper (ore), bronze (as copper alloy) 1b) fetters (of copper or bronze) 1c) copper (as value)
Usage: Occurs in 119 OT verses. KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel. See also: Genesis 4:22; 1 Kings 7:38; Psalms 107:16.
וְ/הִפְקִ֗יד
pâqad
H6485
"to reckon"
Conj | V-Hiphil-Perf-3ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יַד֙
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
שָׂרֵ֣י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הָ/רָצִ֔ים
rûwts
H7323
"to run"
Art | V-Qal
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
הַ/שֹּׁ֣מְרִ֔ים
shâmar
H8104
"to keep"
Art | V-Qal
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
פֶּ֖תַח
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 2 Chronicles 12:10
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 12:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 12:10
- Jamieson-Fausset-Brown on 2 Chronicles 12:10
- Trapp's Commentary on 2 Chronicles 12:10
- Ellicott's Commentary on 2 Chronicles 12:10
- Cambridge Bible on 2 Chronicles 12:10
- Sermons on 2 Chronicles 12:10
Context — Shishak Raids Jerusalem
8Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.”
9So King Shishak of Egypt attacked Jerusalem and seized the treasures of the house of the LORD and of the royal palace. He took everything, including the gold shields that Solomon had made.
10Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace.
11And whenever the king entered the house of the LORD, the guards would go with him, bearing the shields, and later they would return them to the guardroom. 12Because Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him completely. Indeed, conditions were good in Judah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 8:18 | Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders. |
| 2 | 2 Samuel 23:23 | He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard. |
| 3 | Lamentations 4:1 | How the gold has become tarnished, the pure gold has become dull! The gems of the temple lie scattered on every street corner. |
| 4 | 1 Kings 14:27 | Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace. |
| 5 | 1 Chronicles 11:25 | He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard. |
| 6 | Song of Solomon 3:7–8 | Behold, it is Solomon’s carriage, escorted by sixty of the mightiest men of Israel. All are skilled with the sword, experienced in warfare. Each has his sword at his side prepared for the terror of the night. |
2 Chronicles 12:10 Summary
This verse tells us that after King Shishak of Egypt took the gold shields from the royal palace, King Rehoboam made new shields out of bronze to replace them. He gave these shields to the captains of the guard to take care of, which shows that he was trying to maintain some level of security and prestige. This story can teach us about humility and trusting God, even when we experience loss or defeat, as seen in Proverbs 3:5-6, where it is written that we should trust in the Lord with all our heart. By looking to God and trusting in His goodness, we can find peace and contentment, even in difficult circumstances, just like King Rehoboam did, as written in 2 Chronicles 12:12.
Frequently Asked Questions
Why did King Rehoboam make bronze shields to replace the gold shields that were taken by King Shishak of Egypt?
King Rehoboam made bronze shields to replace the gold shields because he wanted to maintain the appearance of wealth and power, even though the real treasure had been lost, as seen in 2 Chronicles 12:9, where it is written that King Shishak took everything, including the gold shields that Solomon had made.
What is the significance of the captains of the guard being in charge of the bronze shields?
The captains of the guard being in charge of the bronze shields shows that King Rehoboam was trying to maintain some level of security and prestige, even in the face of loss and defeat, similar to how King David trusted his guards in 1 Samuel 30:16.
Is there any spiritual significance to the fact that the bronze shields were made to replace the gold shields?
The fact that the bronze shields were made to replace the gold shields may symbolize the way that God often allows us to experience loss or humility, only to replace what was lost with something new, as seen in Isaiah 61:3, where it is written that God gives us beauty for ashes.
How does this verse relate to the overall story of King Rehoboam and the kingdom of Judah?
This verse shows how King Rehoboam responded to the attack by King Shishak of Egypt, and it sets the stage for the rest of the story, where we see that because Rehoboam humbled himself, the anger of the Lord turned away from him, as written in 2 Chronicles 12:12.
Reflection Questions
- What are some ways that I try to maintain a facade of strength or prestige, even when I am feeling weak or defeated?
- How can I trust God to replace what has been lost in my life with something new and better?
- What are some areas where I need to humble myself and acknowledge my dependence on God, just like King Rehoboam did?
- How can I learn to be content with what God has given me, even if it is not what I wanted or expected?
Gill's Exposition on 2 Chronicles 12:10
[See comments on 2 Chronicles 12:9].
Jamieson-Fausset-Brown on 2 Chronicles 12:10
Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house. No JFB commentary on these verses.
Trapp's Commentary on 2 Chronicles 12:10
2 Chronicles 12:10 Instead of which king Rehoboam made shields of brass, and committed [them] to the hands of the chief of the guard, that kept the entrance of the king’ s house.Ver. 10. Instead of which, &c.] See on 1 Kings 14:27.
Ellicott's Commentary on 2 Chronicles 12:10
(10) Instead of which king Rehoboam made.—See Note on 1 Kings 14:27, with which this verse coincides. Chief of the guard.—Literally, captains of the runners, or couriers.
Cambridge Bible on 2 Chronicles 12:10
10. the chief] R.V. the captains. the guard] R.V. mg. (more literally) the runners. These derived their name from the duty of running before the king’s chariot to clear the way for him; cp. 2 Samuel 15:1; 1 Kings 1:5.
Sermons on 2 Chronicles 12:10
| Sermon | Description | |
|---|---|---|
|
Has the Church Lost It's Luster? by Derek Melton | Derek Melton preaches on the dimming of the Church's glory, likening it to the fading of gold's luster in Lamentations 4:1. He highlights the shift from fervent prayer to worldly s |