Hebrew Word Reference — 2 Chronicles 13:3
This word means to bind or tie something, like when God made a covenant with the Israelites. It can also mean to prepare for battle or to be imprisoned. In different contexts, it involves joining or fastening things together, whether physically or metaphorically.
Definition: 1) to tie, bind, imprison 1a) (Qal) 1a1) to tie, bind 1a2) to tie, harness 1a3) to bind (with cords) 1a4) to gird (rare and late) 1a5) to begin the battle, make the attack 1a6) of obligation of oath (figurative) 1b) (Niphal) to be imprisoned, bound 1c) (Pual) to be taken prisoner
Usage: Occurs in 64 OT verses. KJV: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie. See also: Genesis 39:20; 1 Samuel 6:7; Psalms 105:22.
Abijah was the name of several people in the Bible, including a king of Judah and a son of Samuel. The name Abijah means 'Jehovah is my father', showing devotion to God. It is mentioned in books like 1 Kings and 2 Chronicles.
Definition: A woman living at the time of Divided Monarchy, first mentioned at 2Ki.18.2; daughter of: Zechariah (H2148C); married to Ahaz (H0271); mother of: Hezekiah (H2396); also called Abijah at 2Ch.29.1; Another name of a.vi (אֲבִי "Abi" H0021) § Abia or Abiah or Abijah = "Jehovah is (my) father" 1) king of Judah, son and successor of Rehoboam 2) second son of Samuel 3) son of Jeroboam the first, king of Israel 4) son of Becher, a Benjamite 5) head of a priestly house (one of the 24 Levite groups) 6) head of a priestly house (after the exile) 7) wife of Hezron 8) mother of Hezekiah (cf H021)
Usage: Occurs in 25 OT verses. KJV: Abiah, Abijah. See also: 1 Samuel 8:2; 2 Chronicles 13:3; Nehemiah 12:17.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Definition: 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare 1a) (Qal) 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable
Usage: Occurs in 72 OT verses. KJV: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value. See also: Genesis 14:8; 1 Chronicles 12:39; Psalms 5:4.
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
The Hebrew word for the number eight, which was considered a special number in biblical times. It is used to describe quantities, such as eight days or eight years, and also appears in ordinal forms, like eighth or eighth day.
Definition: 1) eight, eighth 1a) eight (as cardinal number) 1b) eighth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 105 OT verses. KJV: eight(-een, -eenth), eighth. See also: Genesis 5:4; 1 Chronicles 16:38; Jeremiah 32:1.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
Context — Abijah Reigns in Judah
Cross References
| Reference | Text (BSB) |
| 1 |
2 Chronicles 26:12–13 |
The total number of family leaders of the mighty men of valor was 2,600. Under their authority was an army of 307,500 trained for war, a powerful force to support the king against his enemies. |
| 2 |
1 Chronicles 21:5 |
And Joab reported to David the total number of the troops. In all Israel there were 1,100,000 men who drew the sword, including 470,000 in Judah. |
| 3 |
1 Samuel 17:1–3 |
Now the Philistines gathered their forces for war at Socoh in Judah, and they camped between Socoh and Azekah in Ephes-dammim. Saul and the men of Israel assembled and camped in the Valley of Elah, arraying themselves for battle against the Philistines. The Philistines stood on one hill and the Israelites stood on another, with the valley between them. |
| 4 |
2 Chronicles 14:8–9 |
Asa had an army of 300,000 men from Judah bearing large shields and spears, and 280,000 men from Benjamin bearing small shields and drawing the bow. All these were mighty men of valor. Then Zerah the Cushite came against them with an army of 1,000,000 men and 300 chariots, and they advanced as far as Mareshah. |
| 5 |
2 Chronicles 11:1 |
When Rehoboam arrived in Jerusalem, he mobilized the house of Judah and Benjamin—180,000 chosen warriors—to fight against Israel and restore the kingdom to Rehoboam. |
| 6 |
2 Chronicles 17:14–18 |
These are their numbers according to the houses of their fathers: From Judah, the commanders of thousands: Adnah the commander, and with him 300,000 mighty men of valor; next to him, Jehohanan the commander, and with him 280,000; and next to him, Amasiah son of Zichri, the volunteer for the LORD, and with him 200,000 mighty men of valor. From Benjamin: Eliada, a mighty man of valor, and with him 200,000 armed with bows and shields; and next to him, Jehozabad, and with him 180,000 armed for battle. |
2 Chronicles 13:3 Summary
This verse tells us about a battle between two armies, one from Judah, led by Abijah, and one from Israel, led by Jeroboam. Abijah's army was much smaller, but he still chose to trust in God, as seen in the rest of the chapter. This reminds us that God is not limited by human strength, and we can trust in His power and provision, as encouraged in Jeremiah 32:17 and Matthew 19:26. Just like Abijah, we can stand firm in our faith and trust in God's promises, even when faced with daunting challenges, as mentioned in Isaiah 41:10 and Romans 8:31.
Frequently Asked Questions
Why did Abijah and Jeroboam go to war?
The war between Abijah and Jeroboam was a result of the division of Israel into two kingdoms, as seen in 1 Kings 12:1-33, and the subsequent rivalry between the kingdoms of Judah and Israel, as mentioned in 2 Chronicles 13:2.
What is the significance of the army sizes in this verse?
The size of the armies, with Jeroboam's being twice as large as Abijah's, highlights the daunting task that Abijah faced, but also sets the stage for God's intervention, as seen in the rest of the chapter, and reminds us that God is not limited by human strength, as stated in Zechariah 4:6.
How does this verse relate to the rest of the chapter?
This verse is the introduction to the battle between Abijah and Jeroboam, and it provides the context for Abijah's speech in 2 Chronicles 13:4-12, where he reminds Jeroboam of God's covenant with David, as mentioned in 2 Samuel 7:1-17 and 2 Chronicles 13:5.
What can we learn from Abijah's decision to go to war?
Abijah's decision to go to war despite being outnumbered demonstrates his trust in God, as seen in the rest of the chapter, and reminds us to trust in God's power and provision, as encouraged in Psalm 20:7 and Proverbs 3:5-6.
Reflection Questions
- How do I respond when faced with seemingly insurmountable challenges, and do I trust in God's power and provision?
- What are some areas in my life where I need to trust in God's strength rather than my own, as encouraged in 2 Corinthians 12:9-10?
- How can I, like Abijah, stand firm in my faith and trust in God's covenant promises, as mentioned in Genesis 17:1-14 and Hebrews 6:13-20?
- What can I learn from Abijah's example about the importance of remembering and proclaiming God's covenant promises, as seen in Deuteronomy 4:9-10 and Psalm 119:49-50?
Gill's Exposition on 2 Chronicles 13:3
And Abijah set the battle in array, with an army of valiant man of war, even four hundred thousand chosen men,.... Collected such an army of select men, led them into his enemy's country, and set
Jamieson-Fausset-Brown on 2 Chronicles 13:3
And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.
Matthew Poole's Commentary on 2 Chronicles 13:3
Abijah set the battle in array against Jeroboam. We need not scrupulously inquire into the lawfulness of this war, for this Abijah, though here he makes a fair flourish, and maintained the better cause, yet was indeed an ungodly man, , and therefore minded not the satisfaction of his conscience, but only the recovery of his parent’ s ancient dominions.
Trapp's Commentary on 2 Chronicles 13:3
2 Chronicles 13:3 And Abijah set the battle in array with an army of valiant men of war, [even] four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, [being] mighty men of valour.Ver. 3. And Abijah set the battle in array.] Josephus saith, that Jeroboam began the war, in hope to vanquish young Abijah; but Sethus Calvisius saith, that Abijah, rashly offering war to Jeroboam, yet obtained the victory, when he called upon God. Even four hundred thousand, &c.] Yet was this great army out numbered by Jeroboam’ s; so was Asa’ s six hundred thousand by Zera’ s million. Huge were the armies of the Jews, that small people in comparison: five hundred thousand - not fifty thousand only, as Ruffinus ill translateth Josephus - were slain on one side; the greatest number that ever we read of slain in any battle.
Ellicott's Commentary on 2 Chronicles 13:3
(3) Set the battle in array.—Began the battle. Vulg., “cumque iniisset Abia certanien” (1 Kings 20:14). Four hundred thousand chosen men.—In David’s census, Judah mustered 470,000 fighting men, and Israel 1,100,000, without reckoning Levi and Benjamin (1 Chronicles 21:5). The numbers of the verse present a yet closer agreement with the results of that census as reported in 2 Samuel 24:9; where, as here, the total strength of the Israelite warriors is given as 800,000, and that of Judah as 500,000. This correspondence makes it improbable that the figures have been falsified in transmission. (See Note on 2 Chronicles 13:17.) Jeroboam also set the battle in array.—While Jeroboam had drawn up against him. Vulg., instruxite contra aciem.
Adam Clarke's Commentary on 2 Chronicles 13:3
Verse 3. Abijah set the battle in array] The numbers in this verse and in the seventeenth seem almost incredible. Abijah's army consisted of four hundred thousand effective men; that of Jeroboam consisted of eight hundred thousand; and the slain of Jeroboam's army were five hundred thousand. Now it is very possible that there is a cipher too much in all these numbers, and that they should stand thus: Abijah's army, forty thousand; Jeroboam's eighty thousand; the slain, fifty thousand. Calmet, who defends the common reading, allows that the Venice edition of the Vulgate, in 1478; another, in 1489; that of Nuremberg, in 1521; that of Basil, by Froben, in 1538; that of Robert Stevens, in 1546; and many others, have the smaller numbers. Dr. Kennicott says: "On a particular collation of the Vulgate version, it appears that the number of chosen men here slain, which Pope Clement's edition in 1592 determines to be five hundred thousand, the edition of Pope Sixtus, printed two years before, determined to be only fifty thousand; and the two preceding numbers, in the edition of Sixtus, are forty thousand and eighty thousand. As to different printed editions, out of fifty-two, from the year 1462 to 1592, thirty-one contain the less number. And out of fifty-one MSS. twenty-three in the Bodleian library, four in that of Dean Aldrich, and two in that of Exeter College, contain the less number, or else are corrupted irregularly, varying only one or two numbers." This examination was made by Dr. Kennicott before he had finished his collation of Hebrew MSS., and before De Rossi had published his Variae Lectiones Veteris Testamenti; but from these works we find little help, as far as the Hebrew MSS. are concerned.
One Hebrew MS., instead of ארבע מאות אלף arba meoth eleph, four hundred thousand, reads ארבע עשר אלף arba eser eleph, fourteen thousand. In all printed copies of the Hebrew, the numbers are as in the common text, four hundred thousand, eight hundred thousand, and five hundred thousand. The versions are as follow: - The Targum, or Chaldee, the same in each place as the Hebrew. The Syriac in 2 Chronicles 13:3 has four hundred thousand young men for the army of Abijah, and eight hundred thousand stout youth for that of Jeroboam. For the slain Israelites, in 2 Chronicles 13:17, it has [Syriac] five hundred thousand, falsely translated in the Latin text quinque milia, five thousand, both in the Paris and London Polyglots: another proof among many that little dependence is to be placed on the Latin translation of this version in either of the above Polyglots. The Arabic is the same in all these cases with the Syriac, from which it has been translated. The Septuagint, both as it is published in all the Polyglots, and as far as I have seen in MSS.. is the same with the Hebrew text. So also is Josephus.
Cambridge Bible on 2 Chronicles 13:3
3–20 (no parallel in 1 Kin.). The Battle of Zemaraim The historical probabilities of this account are discussed in the Introduction, § 8.
Barnes' Notes on 2 Chronicles 13:3
It has been proposed to change the numbers, here and in 2 Chronicles 13:17, into 40,000, 80,000, and 50,000 respectively - partly because these smaller numbers are found in many early editions of the
Whedon's Commentary on 2 Chronicles 13:3
3. Set the battle in array — Literally, joined the battle; that is, opened the war; began the fight. Jeroboam also set the battle in array — The verb here is different from that translated by the same words above.
Sermons on 2 Chronicles 13:3
| Sermon | Description |
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David's Encounter With Goliath Part 1
by Chuck Smith
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In this sermon, Pastor Chuck Smith discusses the story of David and Goliath from the Bible. He describes David as a young shepherd boy who was chosen by God to defeat the Philistin |
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(1 Samuel) Where the Battle Is Won
by David Guzik
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In this sermon, the preacher discusses the story of David and Goliath from the Bible. He highlights David's heart for God and his willingness to watch over his father's sheep. The |
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He Did Not Set His Heart
by Russell Kelfer
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In this sermon, the preacher focuses on the story of Rehoboam, the son of Solomon, and his reign as king. The sermon emphasizes the importance of humbling oneself before God and th |