2 Chronicles 19:6
2 Chronicles 19:6 in Multiple Translations
Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and he is with you in the judgment.
And said to the judges, Take care what you do, for you are judging not for man but for the Lord, and he is with you in the decisions you give.
He told the judges, “Be careful about what you're doing as judges, because you're not looking for the approval of people, but the approval of the Lord. He is the One with you when you give your verdict.
And said to the iudges, Take heede what ye doe: for yee execute not the iudgements of man, but of the Lord, and he will be with you in the cause and iudgement.
and saith unto the judges, 'See what ye are doing — for not for man do ye judge, but for Jehovah, who [is] with you in the matter of judgment;
and said to the judges, “Consider what you do, for you don’t judge for man, but for the LORD; and he is with you in the judgment.
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you.
He told them, “Make your decisions carefully, because you are judging cases not in order to please people but to please Yahweh. And he will be watching you whenever you make a decision.
Berean Amplified Bible — 2 Chronicles 19:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 19:6 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
אֶל
הַ/שֹּֽׁפְטִ֗ים
רְאוּ֙
מָֽה
אַתֶּ֣ם
עֹשִׂ֔ים
כִּ֣י
לֹ֧א
לְ/אָדָ֛ם
תִּשְׁפְּט֖וּ
כִּ֣י
לַ/יהוָ֑ה
וְ/עִמָּ/כֶ֖ם
בִּ/דְבַ֥ר
מִשְׁפָּֽט
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
הַ/שֹּֽׁפְטִ֗ים
shâphaṭ
H8199
to judge
Art | V-Qal
רְאוּ֙
râʼâh
H7200
Provider
V-Qal-Impv-2mp
מָֽה
mâh
H4100
what?
Part
אַתֶּ֣ם
ʼattâh
H859
you(m.s.)
Pron
עֹשִׂ֔ים
ʻâsâh
H6213
to make
V-Qal
כִּ֣י
kîy
H3588
for
Conj
לֹ֧א
lôʼ
H3808
not
Part
לְ/אָדָ֛ם
ʼâdâm
H120
the man (Adam)
Prep | N-ms
תִּשְׁפְּט֖וּ
shâphaṭ
H8199
to judge
V-Qal-Imperf-2mp
כִּ֣י
kîy
H3588
for
Conj
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וְ/עִמָּ/כֶ֖ם
ʻim
H5973
with
Conj | Prep | Suff
בִּ/דְבַ֥ר
dâbâr
H1697
Chronicles
Prep | N-ms
מִשְׁפָּֽט
mishpâṭ
H4941
justice
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 19:6
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/שֹּֽׁפְטִ֗ים
shâphaṭ
H8199
"to judge"
Art | V-Qal
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
רְאוּ֙
râʼâh
H7200
"Provider"
V-Qal-Impv-2mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
מָֽה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
אַתֶּ֣ם
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
עֹשִׂ֔ים
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹ֧א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
לְ/אָדָ֛ם
ʼâdâm
H120
"the man (Adam)"
Prep | N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
תִּשְׁפְּט֖וּ
shâphaṭ
H8199
"to judge"
V-Qal-Imperf-2mp
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לַ/יהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/עִמָּ/כֶ֖ם
ʻim
H5973
"with"
Conj | Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
בִּ/דְבַ֥ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
מִשְׁפָּֽט
mishpâṭ
H4941
"justice"
N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
Study Notes — 2 Chronicles 19:6
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 19:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 19:6
- Jamieson-Fausset-Brown on 2 Chronicles 19:6
- Matthew Poole's Commentary on 2 Chronicles 19:6
- Trapp's Commentary on 2 Chronicles 19:6
- Ellicott's Commentary on 2 Chronicles 19:6
- Adam Clarke's Commentary on 2 Chronicles 19:6
- Cambridge Bible on 2 Chronicles 19:6
- Sermons on 2 Chronicles 19:6
Context — Jehoshaphat’s Reforms
4Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beersheba to the hill country of Ephraim and turned them back to the LORD, the God of their fathers.
5He appointed judges in the land, in each of the fortified cities of Judah.
6Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
7And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.” 8Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 1:17 | Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.” |
| 2 | Leviticus 19:15 | You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly. |
| 3 | Ecclesiastes 5:8 | If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them. |
| 4 | Joshua 22:5 | But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.” |
| 5 | Psalms 82:1–6 | God presides in the divine assembly; He renders judgment among the gods: “How long will you judge unjustly and show partiality to the wicked? Selah Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. Rescue the weak and needy; save them from the hand of the wicked. They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken. I have said, ‘You are gods; you are all sons of the Most High.’ |
| 6 | 1 Chronicles 28:10 | Consider now that the LORD has chosen you to build a house for the sanctuary. Be strong and do it.” |
| 7 | Luke 12:15 | And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.” |
| 8 | Acts 5:35 | “Men of Israel,” he said, “consider carefully what you are about to do to these men. |
| 9 | Acts 22:26 | On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.” |
| 10 | Luke 21:8 | Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them. |
2 Chronicles 19:6 Summary
[This verse reminds us that when we make decisions, we are not just answering to people, but to God Himself, who is always with us. As it says in 2 Chronicles 19:6, we are judging for the LORD, and this should guide our actions and choices. Just like in Psalm 119:68, God is good and does good, and we should strive to reflect this goodness in our own decisions. By considering God's presence and standards, we can make fair and righteous choices that honor Him.]
Frequently Asked Questions
What does it mean to judge for the LORD?
Judging for the LORD means making decisions based on God's standards and principles, rather than human opinions or biases, as seen in 2 Chronicles 19:6 and supported by Deuteronomy 1:17, which reminds judges to fear God and not show partiality.
How can we apply this verse to our daily lives?
We can apply this verse by considering God's presence and standards in all our decisions, whether personal or professional, and seeking to honor Him in everything we do, as encouraged in Colossians 3:17 and 23.
What is the significance of the fear of the LORD in judging?
The fear of the LORD is crucial in judging because it reminds us of God's sovereignty and justice, helping us to make fair and righteous decisions, as emphasized in Proverbs 1:7 and 9:10.
How does this verse relate to the concept of accountability to God?
This verse highlights our accountability to God, reminding us that our actions and decisions will be judged by Him, and encouraging us to live and act in a way that honors Him, as seen in Romans 14:12 and 2 Corinthians 5:10.
Reflection Questions
- What are some areas in my life where I need to consider God's standards and principles more carefully?
- How can I cultivate a deeper awareness of God's presence with me in my daily decisions and actions?
- In what ways can I demonstrate the fear of the LORD in my interactions with others, particularly in situations where I need to make judgments or decisions?
- What are some potential consequences of judging for man rather than for the LORD, and how can I avoid these pitfalls?
Gill's Exposition on 2 Chronicles 19:6
And said to the judges, take heed what you do,.... In judgment, that they judged righteous judgment according to the law of God, without partiality and respect of persons: for ye judge not for man,
Jamieson-Fausset-Brown on 2 Chronicles 19:6
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Chronicles 19:6
You represent God’ s person, to whom judgement belongeth, and you have your commission and power from God, and not from man only; and your administration of justice is not only for man’ s good, but also for God’ s honour and service. Who is with you; both to observe your carriage, and to defend you against all those enemies whom the impartial exercise of justice may provoke.
Trapp's Commentary on 2 Chronicles 19:6
2 Chronicles 19:6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who [is] with you in the judgment.Ver. 6. And he said to the judges.] He left them their lesson: and it is such, surely, as deserveth not only to be written in letters of gold on all seats of judicature and in all houses of judges, but also to be engraven upon the tables of their hearts. Take heed what ye do.] Carete vobis, cavete populo, do all deliberately, and on good advice: looking well about you. For ye judge not for man, but for the Lord.] Non tam mei quam Dei estis vicarii: It is God whom you represent. See therefore that ye do it worthy of God: and that you express not him to the world as a corrupt and crooked judge. Who is with you in the judgment.] As lord paramount. It is as if Jehoshaphat had said, I cannot ride circuit with you, but God both can and will. The Ethiopian judges always reserved the chief place on the tribunal empty for God; of whose presence they were persuaded, though they saw him not.
Ellicott's Commentary on 2 Chronicles 19:6
(6) Ye judge not for man, but for the Lord.—’Tis not for man that ye will judge, but for Jehovah, as His vicegerents, and ministers of His will. (Comp. Romans 13:1-4.) Who is with you in the judgment.—This rightly gives the sense of the brief words: “and with you in word of doom.” i.e., Jehovah will be present with you at the time of your giving sentence. (See on 2 Chronicles 20:17, and comp. Psalms 82:1-4 : “God standeth in God’s Assembly; in the midst of gods (i.e., judges) He judgeth.”) The LXX. and Vulgate misunderstand the passage; but the Syriac renders: “Be strong, and judge true judgment, and the Lord will be with you for ever.” (Comp. also Deuteronomy 1:17 : “The decision belongeth to God”; and Exodus 21:6.) The name “Jehoshaphat” denotes Jehovah judgeth.
Adam Clarke's Commentary on 2 Chronicles 19:6
Verse 6. Take heed what ye do] A very solemn and very necessary caution; judges should feel themselves in the place of God, and judge as those who know they shall be judged for their judgments.
Cambridge Bible on 2 Chronicles 19:6
6. Take heed] R.V. Consider. who is with you in the judgment] Render, and He is with you in giving judgment (cp. R.V. and mg.). The judges in deciding cases against the rich and powerful were to strengthen themselves with the thought “God is with us” (“Immanuel”).
Sermons on 2 Chronicles 19:6
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God’s War on Poverty and Riches by J. Vernon McGee | In this sermon titled "God's War on Poverty and Riches," Dr. J. Vernon McGee discusses the concept of poverty and riches from a biblical perspective. He highlights that God is not |
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Bishop Wilson's Meditations on His Sacred Office, No. 5.-- Thursday by J.H. Newman | J.H. Newman preaches on the importance of maintaining peace, love, and discipline within the Church, emphasizing the need to correct and punish those who cause unrest or disobedien |
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Epistle 103 by George Fox | George Fox preaches about the importance of staying within God's boundaries and fearing Him to receive divine wisdom, enabling believers to order their lives to glorify God and ref |
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Epistle 367 by George Fox | George Fox emphasizes the necessity of living a life of righteousness and holiness, as it is essential for seeing God and maintaining peace within a community. He warns that unholi |
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Studies in Joshua 04 - Dividing the Land by Alden Gannett | In this sermon, the preacher focuses on the theme of destruction as seen in the Book of Judges and the history of Israel. He emphasizes the importance of faithfulness and obedience |
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With All Your Heart by Jack Hyles | In this sermon, the preacher emphasizes the importance of giving one's all in service to God. He shares his own commitment to preaching the word of God with all his heart and soul. |
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Foundation of the World, Out of Plumb by A.W. Tozer | A.W. Tozer emphasizes the prophetic nature of the Psalms, particularly Psalm 82, illustrating God's active judgment among earthly rulers who perpetuate injustice and oppression. He |