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2 Chronicles 25:26

2 Chronicles 25:26 in Multiple Translations

As for the rest of the acts of Amaziah, from beginning to end, are they not written in the Book of the Kings of Judah and Israel?

Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?

Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?

Now the rest of the acts of Amaziah, first and last, are they not recorded in the book of the kings of Judah and Israel?

The rest of what Amaziah did, from beginning to end, is written down in the Book of the Kings of Judah and Israel.

Concerning the rest of the actes of Amaziah first and last, are they not written in the booke of the Kings of Iudah and Israel?

and the rest of the matters of Amaziah, the first and the last, lo, are they not written on the books of the kings of Judah and Israel?

Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel?

Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?

Now the rest of the acts of Amasias, the first and last, are written in the book of the kings of Juda and Israel.

An account of all the other things that Amaziah did while he was the king of Judah is written in the scroll called ‘The History of the Kings of Judah and Israel’.

Study Highlights

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Berean Amplified Bible — 2 Chronicles 25:26

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 25:26 Interlinear (Deep Study)

BIB
HEB וְ/יֶ֨תֶר֙ דִּבְרֵ֣י אֲמַצְיָ֔הוּ הָ/רִאשֹׁנִ֖ים וְ/הָ/אַחֲרוֹנִ֑ים הֲ/לֹא֙ הִנָּ֣/ם כְּתוּבִ֔ים עַל סֵ֥פֶר מַלְכֵי יְהוּדָ֖ה וְ/יִשְׂרָאֵֽל
וְ/יֶ֨תֶר֙ yether H3499 remainder Conj | N-ms
דִּבְרֵ֣י dâbâr H1697 Chronicles N-mp
אֲמַצְיָ֔הוּ ʼĂmatsyâh H558 Amaziah N-proper
הָ/רִאשֹׁנִ֖ים riʼshôwn H7223 first Art | Adj
וְ/הָ/אַחֲרוֹנִ֑ים ʼachărôwn H314 last Conj | Art | Adj
הֲ/לֹא֙ lôʼ H3808 not Part | Part
הִנָּ֣/ם hên H2005 look! Part | Suff
כְּתוּבִ֔ים kâthab H3789 to write V-Qal-Inf-c
עַל ʻal H5921 upon Prep
סֵ֥פֶר çêpher H5612 scroll N-ms
מַלְכֵי melek H4428 King's N-mp
יְהוּדָ֖ה Yᵉhûwdâh H3063 Judah N-proper
וְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 25:26

וְ/יֶ֨תֶר֙ yether H3499 "remainder" Conj | N-ms
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
דִּבְרֵ֣י dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲמַצְיָ֔הוּ ʼĂmatsyâh H558 "Amaziah" N-proper
Amaziah was a common name in Israel, meaning Jehovah is mighty. It was given to a king of Judah, a priest, a Levite singer, and a Simeonite. These men lived during different times.
Definition: A man living at the time of Divided Monarchy, first mentioned at Amo.7.10 § Amaziah = "Jehovah is mighty" 1) a king of Judah, son Joash, father of Azariah 2) a priest of Bethel under Jeroboam II 3) father of Joshah, of the tribe of Simeon 4) a Levite tabernacle singer in David's day
Usage: Occurs in 39 OT verses. KJV: Amaziah. See also: 2 Kings 12:22; 2 Chronicles 25:5; Amos 7:14.
הָ/רִאשֹׁנִ֖ים riʼshôwn H7223 "first" Art | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
וְ/הָ/אַחֲרוֹנִ֑ים ʼachărôwn H314 "last" Conj | Art | Adj
This Hebrew word means last or western, and can refer to something that is behind or following something else. It is used in the Bible to describe things that are late or last in time or location.
Definition: 1) behind, following, subsequent, western 1a) behind, hindermost, western (of location) 1b) later, subsequent, latter, last (of time)
Usage: Occurs in 48 OT verses. KJV: after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter) most. See also: Genesis 33:2; 2 Chronicles 28:26; Psalms 48:14.
הֲ/לֹא֙ lôʼ H3808 "not" Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִנָּ֣/ם hên H2005 "look!" Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
כְּתוּבִ֔ים kâthab H3789 "to write" V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
סֵ֥פֶר çêpher H5612 "scroll" N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
מַלְכֵי melek H4428 "King's" N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֖ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וְ/יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" Conj | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 2 Chronicles 25:26

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 20:34 As for the rest of the acts of Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
2 2 Kings 14:15 As for the rest of the acts of Jehoash, along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

2 Chronicles 25:26 Summary

[This verse tells us that there is more to the story of Amaziah's life than what is written in 2 Chronicles, and that the rest can be found in another book called the Book of the Kings of Judah and Israel. It's like when we read a summary of a person's life, but there's a whole lot more to their story that isn't included. The Bible is giving us a glimpse into Amaziah's life, but also pointing us to other sources for more information, similar to how the Gospel of John says that Jesus did many other things that aren't recorded (John 21:25).]

Frequently Asked Questions

What does the phrase 'from beginning to end' mean in this context?

This phrase refers to the entirety of Amaziah's reign as king of Judah, from the start of his rule to its conclusion, as recorded in the Book of the Kings of Judah and Israel, which is now lost to history but was available to the writer of 2 Chronicles (2 Chronicles 25:26, 1 Kings 14:19).

Why does the Bible refer to other books that are not part of our current canon?

The Bible mentions other books, like the Book of the Kings of Judah and Israel, which were historical records kept by the kings or their scribes, similar to how the Prophet Isaiah was told to record certain events (Isaiah 8:1-4, Isaiah 30:8).

What can we learn from the fact that the rest of Amaziah's acts are recorded elsewhere?

This reminds us that the Bible is a selective history, focusing on spiritual lessons and God's interactions with his people, rather than a comprehensive record of all events (John 20:30-31, 2 Timothy 3:16-17).

How does this verse relate to the rest of the chapter?

This verse serves as a transition, concluding the discussion of Amaziah's life and reign before the chapter goes on to describe the consequences of his actions, much like how the book of 2 Kings transitions between the stories of different kings (2 Kings 8:23, 13:12).

Reflection Questions

  1. What does this verse teach us about the importance of recording and remembering our history, both as individuals and as the church?
  2. How can we apply the principle of selective focus, like the Bible's, to our own lives and priorities?
  3. What are some 'rest of the acts' in our own lives that we should be mindful of, ensuring they align with God's will and purposes?
  4. In what ways can we, like the ancient Israelites, learn from the recorded histories of those who have come before us, both their successes and failures?

Gill's Exposition on 2 Chronicles 25:26

[See comments on 2 Chronicles 25:20]

Ellicott's Commentary on 2 Chronicles 25:26

(26) First and last.—The former and the latter. The chronicler adds his usual formula. Behold, are they not written.—The Hebrew is faulty here. “Behold, they are written” is the customary phrase in the Chronicles (2 Chronicles 20:34; 2 Chronicles 24:27); “are they not written” being that of Kings. In the Hebrew text here the two phrases are blended. Some- MSS., and the Syriac, Vulg., and Arabic read, “Behold, they are written.” But it is possible that hinnâm (“behold they”) is here a corruption of hçm (“they”); and that the reading of Kings should be followed, with other Hebrew MSS. and the Targum.

Adam Clarke's Commentary on 2 Chronicles 25:26

Verse 26. The rest of the acts of Amaziah, first and last] Says the Targum; "The first, when he walked in the fear of the Lord, the last, when he departed from the right way before the Lord; are they not written," &c.

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