2 Chronicles 28:19
2 Chronicles 28:19 in Multiple Translations
For the LORD humbled Judah because Ahaz king of Israel had thrown off restraint in Judah and had been most unfaithful to the LORD.
For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
For Jehovah brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed sore against Jehovah.
For the Lord made Judah low, because of Ahaz, king of Israel; for he had given up all self-control in Judah, sinning greatly against the Lord.
The Lord had brought Judah down because Ahaz, king of Israel, was out of control in Judah, sinning terribly against the Lord.
For the Lord had humbled Iudah, because of Ahaz King of Israel: for he had brought vengeance vpon Iudah, and had grieuously transgressed against the Lord)
for Jehovah hath humbled Judah because of Ahaz king of Israel, for he made free with Judah, even to commit a trespass against Jehovah.
For the LORD brought Judah low because of Ahaz king of Israel, because he acted without restraint in Judah and trespassed severely against the LORD.
For the LORD brought Judah low because of Ahaz king of Israel: for he made Judah naked, and greatly transgressed against the LORD.
For the Lord had humbled Juda because of Achaz the king of Juda, for he had stripped it of help, and had contemned the Lord.
Yahweh allowed those things to happen in order to humble king Ahaz, because he had encouraged the people of Judah to do wicked things and had disobeyed Yahweh very much.
Berean Amplified Bible — 2 Chronicles 28:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 28:19 Interlinear (Deep Study)
BIB
HEB
כִּֽי
הִכְנִ֤יעַ
יְהוָה֙
אֶת
יְהוּדָ֔ה
בַּ/עֲב֖וּר
אָחָ֣ז
מֶֽלֶךְ
יִשְׂרָאֵ֑ל
כִּ֤י
הִפְרִ֨יעַ֙
בִּֽ/יהוּדָ֔ה
וּ/מָע֥וֹל
מַ֖עַל
בַּ/יהוָֽה
כִּֽי
kîy
H3588
for
Conj
הִכְנִ֤יעַ
kânaʻ
H3665
be humble
V-Hiphil-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
בַּ/עֲב֖וּר
ʻâbûwr
H5668
for the sake of
Prep | N-ms
אָחָ֣ז
ʼÂchâz
H271
Ahaz
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
כִּ֤י
kîy
H3588
for
Conj
הִפְרִ֨יעַ֙
pâraʻ
H6544
to lead
V-Hiphil-Perf-3ms
בִּֽ/יהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
Prep | N-proper
וּ/מָע֥וֹל
mâʻal
H4603
be unfaithful
Conj | V-Qal-Ptc
מַ֖עַל
maʻal
H4604
unfaithfulness
N-ms
בַּ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 28:19
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִכְנִ֤יעַ
kânaʻ
H3665
"be humble"
V-Hiphil-Perf-3ms
To be humble means to bend your knee and submit to someone or something, like God. In the Bible, it's about being lowly and under God's authority. It appears in books like Proverbs and Isaiah.
Definition: 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection 1a) (Niphal) 1a1) to humble oneself 1a2) to be humbled, be subdued 1b) (Hiphil) 1b1) to humble 1b2) to subdue
Usage: Occurs in 32 OT verses. KJV: bring down (low), into subjection, under, humble (self), subdue. See also: Leviticus 26:41; 2 Chronicles 12:12; Psalms 81:15.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
בַּ/עֲב֖וּר
ʻâbûwr
H5668
"for the sake of"
Prep | N-ms
This Hebrew word means for the sake of or because of something, like in Genesis when God acts on account of his people's needs. It shows a reason or purpose behind an action. The KJV often translates it as because of or for someone's sake.
Definition: prep 1) for the sake of, on account of, because of, in order to conj 2) in order that
Usage: Occurs in 47 OT verses. KJV: because of, for (...'s sake), (intent) that, to. See also: Genesis 3:17; 2 Samuel 5:12; Psalms 105:45.
אָחָ֣ז
ʼÂchâz
H271
"Ahaz"
N-proper
Ahaz was a king of Judah, son of Jotham and father of Hezekiah, as mentioned in 2 Kings and 2 Chronicles. His name means 'he has grasped', possibly indicating his efforts to hold onto power or his faith in God. Ahaz's reign was marked by significant events in Judah's history.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.35; son of: Micah (H4318H); brother of: Pithon (H6377), Melech (H4429) and Tarea (H8390); father of: Jehoaddah (H3085) § Ahaz = "he has grasped" 1) king of Judah, son Jotham, father of Hezekiah 2) a Benjamite, son of Micah, and great grandson of Jonathan
Usage: Occurs in 39 OT verses. KJV: Ahaz. See also: 2 Kings 15:38; 1 Chronicles 8:36; Isaiah 1:1.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִפְרִ֨יעַ֙
pâraʻ
H6544
"to lead"
V-Hiphil-Perf-3ms
To neglect or let something go is the meaning of this word, which can also imply exposing or dismissing something. In the Bible, it is used to describe turning away from God or neglecting responsibilities.
Definition: to lead, act as leader
Usage: Occurs in 15 OT verses. KJV: avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover. See also: Exodus 5:4; 2 Chronicles 28:19; Proverbs 1:25.
בִּֽ/יהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
Prep | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וּ/מָע֥וֹל
mâʻal
H4603
"be unfaithful"
Conj | V-Qal-Ptc
This Hebrew word means to be unfaithful or act treacherously, covering up or acting secretly against someone. It's used to describe actions against people or God, such as committing a trespass or transgressing. The Bible translates it as 'transgress' or 'trespass'.
Definition: 1) to act unfaithfully, act treacherously, transgress, commit a trespass 1a) (Qal) to act unfaithfully or treacherously 1a1) against man 1a2) against God 1a3) against devoted thing 1a4) against husband
Usage: Occurs in 35 OT verses. KJV: transgress, (commit, do a) trespass(-ing). See also: Leviticus 5:15; 2 Chronicles 28:19; Proverbs 16:10.
מַ֖עַל
maʻal
H4604
"unfaithfulness"
N-ms
This word refers to unfaithfulness or treachery, describing a sinful or trespassing act against someone or God. It's about being false or disloyal, and the Bible translates it as 'falsehood', 'transgression', or 'trespass'.
Definition: 1) unfaithful or treacherous act, trespass 1a) against man 1b) against God
Usage: Occurs in 28 OT verses. KJV: falsehood, grievously, sore, transgression, trespass, [idiom] very. See also: Leviticus 5:15; 2 Chronicles 28:19; Daniel 9:7.
בַּ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 2 Chronicles 28:19
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 28:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 28:19
- Jamieson-Fausset-Brown on 2 Chronicles 28:19
- Matthew Poole's Commentary on 2 Chronicles 28:19
- Trapp's Commentary on 2 Chronicles 28:19
- Ellicott's Commentary on 2 Chronicles 28:19
- Cambridge Bible on 2 Chronicles 28:19
- Barnes' Notes on 2 Chronicles 28:19
- Sermons on 2 Chronicles 28:19
Context — The Idolatry of Ahaz
17The Edomites had again come and attacked Judah and carried away captives.
18The Philistines had also raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages.
19For the LORD humbled Judah because Ahaz king of Israel had thrown off restraint in Judah and had been most unfaithful to the LORD.
20Then Tiglath-pileser king of Assyria came to Ahaz but afflicted him rather than strengthening him. 21Although Ahaz had taken a portion from the house of the LORD, from the royal palace, and from the princes and had presented it to the king of Assyria, it did not help him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 21:2 | Jehoram’s brothers, the sons of Jehoshaphat, were Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; these were all sons of Jehoshaphat king of Israel. |
| 2 | Job 40:12 | Look on every proud man and humble him; trample the wicked where they stand. |
| 3 | Deuteronomy 28:43 | The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. |
| 4 | Micah 6:16 | You have kept the statutes of Omri and all the practices of Ahab’s house; you have followed their counsel. Therefore I will make you a desolation, and your inhabitants an object of contempt; you will bear the scorn of the nations. ” |
| 5 | Hosea 5:11 | Ephraim is oppressed, crushed in judgment, for he is determined to follow worthless idols. |
| 6 | Revelation 16:15 | “Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.” |
| 7 | Psalms 106:41–43 | He delivered them into the hand of the nations, and those who hated them ruled over them. Their enemies oppressed them, and subdued them under their hand. Many times He rescued them, but they were bent on rebellion and sank down in their iniquity. |
| 8 | Revelation 3:17–18 | You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked. I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to anoint your eyes so that you may see. |
| 9 | Proverbs 29:23 | A man’s pride will bring him low, but a humble spirit will obtain honor. |
| 10 | Exodus 32:25 | Moses saw that the people were out of control, for Aaron had let them run wild and become a laughingstock to their enemies. |
2 Chronicles 28:19 Summary
This verse tells us that the Lord humbled the people of Judah because their king, Ahaz, had turned away from God and was leading them astray, similar to the example of the Israelites in the wilderness, where God tested them to know what was in their hearts, as stated in Deuteronomy 8:2-3. When we reject God's guidance and authority, we can expect to face consequences, just like Judah did when they were attacked by the Edomites and Philistines, as seen in 2 Chronicles 28:17-18. However, the Lord's discipline is always intended to bring us back to Himself, as seen in the example of the prodigal son in Luke 15:11-32. By submitting to God's authority and guidance, we can avoid the kinds of troubles that Ahaz and Judah faced, and instead experience the blessing and peace that comes from following the Lord, as promised in Psalm 119:165.
Frequently Asked Questions
What does it mean for Ahaz to have 'thrown off restraint' in Judah?
This phrase suggests that Ahaz rejected God's guidance and authority, instead choosing to follow his own desires and lead the people of Judah away from the Lord, as seen in the example of King Saul in 1 Samuel 15:23, where rebellion against God is compared to witchcraft and idolatry.
How did Ahaz's unfaithfulness affect the people of Judah?
Ahaz's actions led to the Lord humbling Judah, which resulted in the Edomites and Philistines attacking and capturing parts of the land, as described in 2 Chronicles 28:17-18, illustrating the consequences of a leader's sin on the people, similar to the example in Exodus 34:7 where God visits the iniquity of the fathers upon the children.
What is the significance of the Lord 'humbling' Judah?
The Lord's humbling of Judah was a disciplinary action, intended to bring the people back to Himself, as seen in the example of the Israelites in the wilderness, where God humbled them and tested them, in order to know what was in their hearts, as stated in Deuteronomy 8:2-3.
Is this verse saying that Ahaz was the king of Israel, when it is known that he was the king of Judah?
This apparent discrepancy can be understood by recognizing that during this time, the kingdom of Israel and the kingdom of Judah were often referred to interchangeably, or the term 'Israel' might be used to refer to the people of God as a whole, as seen in the example of 2 Chronicles 30:1, where Hezekiah invites all of Israel to come and keep the Passover, even though the kingdom of Israel had already been divided.
Reflection Questions
- How can I, like Ahaz, 'throw off restraint' and follow my own desires, and what are the consequences of such actions?
- In what ways can I, as a leader or influence in my community, affect the spiritual well-being of those around me, and what responsibility do I have to guide them towards the Lord?
- What are some areas in my life where I need to submit to God's guidance and authority, and how can I practically apply the principle of humility and obedience to the Lord, as seen in Proverbs 3:5-6?
- How do I respond to the Lord's disciplinary actions in my life, and what can I learn from the example of Judah's humbling in this verse, in relation to the teachings of Hebrews 12:5-11 on God's discipline?
Gill's Exposition on 2 Chronicles 28:19
For the Lord brought Judah low because of Ahaz king of Israel,.... Because of his impieties and idolatries, which the people by his example went into; he is called king of Israel, because he walked
Jamieson-Fausset-Brown on 2 Chronicles 28:19
For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD. No JFB commentary on this verse.
Matthew Poole's Commentary on 2 Chronicles 28:19
He made Judah naked; taking away their ornament and their defence and strength, to wit, their treasures, which he sent to the Assyrian to no purpose; their frontier towns, and other strong holds, which by his folly and wickedness were lost; their religion, and the Divine protection, which was their great and only firm security, which by his sins he forfeited. See Poole "".
Trapp's Commentary on 2 Chronicles 28:19
2 Chronicles 28:19 For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.Ver. 19. For he made Judah naked.] He stripped them of the sincere service of God - which is the beauty and bulwark of a nation - and might have been called, as our Henry III was, regni dilapidator, the kingdom’ s bane and break-neck.
Ellicott's Commentary on 2 Chronicles 28:19
(19) Ahaz king of Israel.—Most commentators see an irony in this expression. But, as has been stated before, the southern kingdom was Israel in the chronicler’s idea; although that of the Ten Tribes was, politically speaking, as much more important, as the cedar of Lebanon was in comparison with the blackthorn growing beside it (2 Chronicles 25:18. See Note on 2 Chronicles 12:6; 2 Chronicles 21:2). (Some Hebrew MSS., and all ancient versions, read “Judah.” Other Hebrew MSS. remark that in seven places “king of Judah” should be read instead of “king of Israel.”) He made Judah naked.—Rather, he behaved loosely, dealt licentiously in Judah (hiphri’a). The verb is so used here only. (Comp. Exodus 5:4, where it is transitive: “Why loose ye the people from their works?”) (LXX. omits, Authorised version follows the Vulg.) Transgressed sore.—Done unfaithfulness (1 Chronicles 10:13).
Cambridge Bible on 2 Chronicles 28:19
19. king of Israel] Cp. 2 Chronicles 11:3 (note). he made Judah naked] R.V. he had dealt wantonly in Judah (mg. “cast away restraint”). Cp. Exodus 32:25 (A.V. and R.V.) where the same Heb. verb is twice used.
Barnes' Notes on 2 Chronicles 28:19
Ahaz king of Israel - An instance of the lax use of the word “Israel” 2 Chronicles 12:6; 2 Chronicles 21:2. It is simply equivalent to “king of Judah.” He made Judah naked - literally, “he had caused licentiousness in Judah” - i.
Sermons on 2 Chronicles 28:19
| Sermon | Description | |
|---|---|---|
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Great Danger to a Christian by A Van Eeden | This sermon delves into the danger of sliding into a lukewarm state as a Christian, using the example of the Israelites worshipping the golden calf in Exodus 32. It emphasizes the |
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The Folly of Ahaz by Steve Gallagher | In this sermon, the speaker discusses the historical context of the reign of King Ahaz and the events that occurred during a 16-year period. He emphasizes the importance of underst |
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(Knowing God's Way) 11. Owe No Man Anything by Zac Poonen | Zac Poonen preaches about the importance of financial stewardship and the spiritual implications of debt. Under the new covenant, believers are called to partake of God's nature an |
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Moab Exposed by David Wilkerson | In this sermon, the preacher addresses the arrival of the tilters and the impending arrival of Moab. He warns Tobiah to leave because his time is up and advises those who are not h |
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(God and Man) Three Things God Requires by Zac Poonen | In this sermon, the speaker emphasizes the importance of living by God's rules and not accumulating worldly possessions. He warns that those who prioritize material wealth will ult |
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The Last Days of America by David Wilkerson | In this sermon, the preacher emphasizes that God sent him to New York City for two reasons: to find a holy remnant who would pursue holiness and righteousness, and to warn of comin |
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The Destiny of Man by David Wilkerson | In this sermon, the preacher emphasizes the importance of understanding and fulfilling our destiny as Christians. He explains that our destiny is to live for the glory and honor of |