2 Chronicles 34:27

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2 Chronicles 34:27 in Multiple Translations

Berean Standard Bible BSB

because your heart was tender and you humbled yourself before God when you heard His words against this place and against its people, and because you have humbled yourself before Me and you have torn your clothes and wept before Me, I have heard you,’ declares the LORD.

King James Version KJV

Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

American Standard Version ASV

because thy heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and hast humbled thyself before me, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.

Bible in Basic English BBE

And your heart was soft, and you made yourself low before God, on hearing his words about this place and its people, and with weeping and signs of grief have made yourself low before me, I have given ear to you, says the Lord God.

Free Bible Version FBV

because you were receptive and repentant before God when you heard his warnings against this place and against its people, and because you have repented, tearing your clothes and weeping before me, I have also heard you, declares the Lord.

Geneva Bible 1599 GNV

But because thine heart did melt, and thou didest humble thy selfe before God, when thou heardest his wordes against this place and against the inhabitantes thereof, and humbledst thy selfe before mee and tarest thy clothes, and weptest before mee, I haue also heard it, sayth the Lord.

Young's Literal Translation YLT

Because thy heart [is] tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard — the affirmation of Jehovah.

World English Bible WEB

because your heart was tender, and you humbled yourself before God when you heard his words against this place and against its inhabitants, and have humbled yourself before me, and have torn your clothes and wept before me, I also have heard you,” says the LORD.

Noah Webster Bible WBS

Because thy heart was tender, and thou didst humble thyself before God, when thou didst hear his words against this place, and against its inhabitants, and didst humble thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

Douay-Rheims 1899 DRV

And thy heart was softened. and thou hast humbled thyself in the sight of God for the things that are spoken against this place, and the inhabitants of Jerusalem, and reverencing my face, hast rent thy garments, and wept before me: I also have heard thee, saith the Lord.

Translation for Translators T4T

“Because you heeded what was written in the scroll, and you humbled yourself when you heard what I said to warn about what would happen to this city and the people who live here, and because you tore your robes and wept in my presence, I have heard you.

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Berean Amplified Bible — 2 Chronicles 34:27

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 34:27 Interlinear (Deep Study)

BIB

HEB יַ֠עַן רַךְ לְבָ֨בְ/ךָ֜ וַ/תִּכָּנַ֣ע מִ/לִּ/פְנֵ֣י אֱלֹהִ֗ים בְּ/שָׁמְעֲ/ךָ֤ אֶת דְּבָרָי/ו֙ עַל הַ/מָּק֤וֹם הַ/זֶּה֙ וְ/עַל יֹ֣שְׁבָ֔י/ו וַ/תִּכָּנַ֣ע לְ/פָנַ֔/י וַ/תִּקְרַ֥ע אֶת בְּגָדֶ֖י/ךָ וַ/תֵּ֣בְךְּ לְ/פָנָ֑/י וְ/גַם אֲנִ֥י שָׁמַ֖עְתִּי נְאֻם יְהוָֽה

יַ֠עַן yaʻan H3282 because Conj

רַךְ râkak H7401 be tender V-Qal-Perf-3ms

לְבָ֨בְ/ךָ֜ lêbâb H3824 heart N-ms | Suff

וַ/תִּכָּנַ֣ע kânaʻ H3665 be humble Conj | V-Niphal-ConsecImperf-2ms

מִ/לִּ/פְנֵ֣י pânîym H6440 face Prep | Prep | N-cp

אֱלֹהִ֗ים ʼĕlôhîym H430 God N-mp

בְּ/שָׁמְעֲ/ךָ֤ shâmaʻ H8085 to hear Prep | V-Qal-Inf-a | Suff

אֶת ʼêth H853 Obj. DirObjM

דְּבָרָי/ו֙ dâbâr H1697 Chronicles N-mp | Suff

עַל ʻal H5921 upon Prep

הַ/מָּק֤וֹם mâqôwm H4725 place Art | N-ms

הַ/זֶּה֙ zeh H2088 this Art | Pron

וְ/עַל ʻal H5921 upon Conj | Prep

יֹ֣שְׁבָ֔י/ו yâshab H3427 to dwell V-Qal | Suff

וַ/תִּכָּנַ֣ע kânaʻ H3665 be humble Conj | V-Niphal-ConsecImperf-2ms

לְ/פָנַ֔/י pânîym H6440 face Prep | N-cp | Suff

וַ/תִּקְרַ֥ע qâraʻ H7167 to tear Conj | V-Qal-ConsecImperf-2ms

אֶת ʼêth H853 Obj. DirObjM

בְּגָדֶ֖י/ךָ beged H899 treachery N-mp | Suff

וַ/תֵּ֣בְךְּ bâkâh H1058 to weep Conj | V-Qal-ConsecImperf-2ms

לְ/פָנָ֑/י pânîym H6440 face Prep | N-cp | Suff

וְ/גַם gam H1571 also Conj | DirObjM

אֲנִ֥י ʼănîy H589 I Pron

שָׁמַ֖עְתִּי shâmaʻ H8085 to hear V-Qal-Perf-1cs

נְאֻם nᵉʼum H5002 utterance N-ms

יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 34:27

יַ֠עַן yaʻan H3282 "because" Conj

This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.

Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)

Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.

רַךְ râkak H7401 "be tender" V-Qal-Perf-3ms

To be tender means to be soft or weak, often describing a heart that is penitent or fearful. In the Bible, it is used to describe a person who is timid or soft-hearted. The KJV translates it as faint-hearted or soft.

Definition: 1) to be tender, be soft, be weak 1a) (Qal) 1a1) to be tender, be weak (of heart) 1a1a) to be timid, be fearful 1a1b) to be softened, be penitent 1a2) to be soft (of treacherous words) 1b) (Pual) to be softened 1c) (Hiphil) to cause to be weak 1d) (Niphal) tender

Usage: Occurs in 8 OT verses. KJV: (be) faint(-hearted), mollify, (be, make) soft(-er), be tender. See also: Deuteronomy 20:3; Psalms 55:22; Isaiah 1:6.

לְבָ֨בְ/ךָ֜ lêbâb H3824 "heart" N-ms | Suff

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

וַ/תִּכָּנַ֣ע kânaʻ H3665 "be humble" Conj | V-Niphal-ConsecImperf-2ms

To be humble means to bend your knee and submit to someone or something, like God. In the Bible, it's about being lowly and under God's authority. It appears in books like Proverbs and Isaiah.

Definition: 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection 1a) (Niphal) 1a1) to humble oneself 1a2) to be humbled, be subdued 1b) (Hiphil) 1b1) to humble 1b2) to subdue

Usage: Occurs in 32 OT verses. KJV: bring down (low), into subjection, under, humble (self), subdue. See also: Leviticus 26:41; 2 Chronicles 12:12; Psalms 81:15.

מִ/לִּ/פְנֵ֣י pânîym H6440 "face" Prep | Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

אֱלֹהִ֗ים ʼĕlôhîym H430 "God" N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

בְּ/שָׁמְעֲ/ךָ֤ shâmaʻ H8085 "to hear" Prep | V-Qal-Inf-a | Suff

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

דְּבָרָי/ו֙ dâbâr H1697 "Chronicles" N-mp | Suff

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/מָּק֤וֹם mâqôwm H4725 "place" Art | N-ms

Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.

Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of

Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.

הַ/זֶּה֙ zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

יֹ֣שְׁבָ֔י/ו yâshab H3427 "to dwell" V-Qal | Suff

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

וַ/תִּכָּנַ֣ע kânaʻ H3665 "be humble" Conj | V-Niphal-ConsecImperf-2ms

To be humble means to bend your knee and submit to someone or something, like God. In the Bible, it's about being lowly and under God's authority. It appears in books like Proverbs and Isaiah.

Usage: Occurs in 32 OT verses. KJV: bring down (low), into subjection, under, humble (self), subdue. See also: Leviticus 26:41; 2 Chronicles 12:12; Psalms 81:15.

לְ/פָנַ֔/י pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

וַ/תִּקְרַ֥ע qâraʻ H7167 "to tear" Conj | V-Qal-ConsecImperf-2ms

This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.

Definition: 1) to tear, tear in pieces 1a) (Qal) 1a1) to tear, rend 1a2) to tear away or out 1a3) to tear, rend asunder 1a3a) to make wide or large (of eyes) 1a3b) to rend open (of heavens) 1a4) to tear, rend (of wild beasts) 1b) (Niphal) to be rent, be split asunder

Usage: Occurs in 60 OT verses. KJV: cut out, rend, [idiom] surely, tear. See also: Genesis 37:29; 2 Kings 5:8; Psalms 35:15.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בְּגָדֶ֖י/ךָ beged H899 "treachery" N-mp | Suff

In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.

Definition: treachery, deceit

Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.

וַ/תֵּ֣בְךְּ bâkâh H1058 "to weep" Conj | V-Qal-ConsecImperf-2ms

To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.

Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing

Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.

לְ/פָנָ֑/י pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

וְ/גַם gam H1571 "also" Conj | DirObjM

Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.

Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.

אֲנִ֥י ʼănîy H589 "I" Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

שָׁמַ֖עְתִּי shâmaʻ H8085 "to hear" V-Qal-Perf-1cs

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

נְאֻם nᵉʼum H5002 "utterance" N-ms

This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.

Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.

יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 2 Chronicles 34:27

Show Verse Quote Highlights

Context
Cross References
2 Chronicles 34:27 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Chronicles 34:27
Trapp's Commentary on 2 Chronicles 34:27
Ellicott's Commentary on 2 Chronicles 34:27
Adam Clarke's Commentary on 2 Chronicles 34:27
Cambridge Bible on 2 Chronicles 34:27
Sermons on 2 Chronicles 34:27

Context — Huldah’s Prophecy

25because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be poured out upon this place and will not be quenched.’ 26But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: ‘As for the words that you heard,

27because your heart was tender and you humbled yourself before God when you heard His words against this place and against its people, and because you have humbled yourself before Me and have torn your clothes and wept before Me, I have heard you,’ declares the LORD.

28‘Now I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place and on its people.’” So they brought her answer back to the king. 29Then the king summoned all the elders of Judah and Jerusalem.

Cross References

	Reference	Text (BSB)
1	2 Chronicles 32:26	Then Hezekiah humbled the pride of his heart—he and the people of Jerusalem—so that the wrath of the LORD did not come upon them during the days of Hezekiah.
2	Ezekiel 9:4	“Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”
3	Psalms 34:18	The LORD is near to the brokenhearted; He saves the contrite in spirit.
4	2 Chronicles 34:19	When the king heard the words of the Law, he tore his clothes
5	Isaiah 65:24	Even before they call, I will answer, and while they are still speaking, I will hear.
6	2 Chronicles 33:12	And in his distress, Manasseh sought the favor of the LORD his God and earnestly humbled himself before the God of his fathers.
7	Jeremiah 36:23–24	And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire. Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.
8	2 Kings 22:18–19	But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: ‘As for the words that you heard, because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD.
9	Psalms 10:17	You have heard, O LORD, the desire of the humble; You will strengthen their hearts. You will incline Your ear,
10	Isaiah 57:15	For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.

2 Chronicles 34:27 Summary

This verse, 2 Chronicles 34:27, shows us that when we humble ourselves before God and are sorry for our sins, He hears our prayers and is merciful to us. King Josiah's heart was tender and he was sorry for the sins of his people, so God spared his life. We can learn from King Josiah's example and humble ourselves before God, like it says in Proverbs 22:4, where humility is linked to wealth, honor, and life. By doing so, we can experience God's mercy and forgiveness, just like King Josiah did, and live a life that is pleasing to Him, as described in Psalm 51:17.

Frequently Asked Questions

What does it mean to have a 'tender heart' in 2 Chronicles 34:27?

Having a tender heart means being sensitive and responsive to God's Word, as seen in 2 Chronicles 34:27, where King Josiah's heart was tender and he humbled himself before God, similar to the attitude described in Psalm 51:17, where a broken and contrite heart is pleasing to God.

Why is humility important in our relationship with God?

Humility is crucial in our relationship with God, as it allows us to recognize our sin and dependence on Him, and to receive His mercy and forgiveness, as seen in 2 Chronicles 34:27 and in Proverbs 22:4, where humility is linked to wealth, honor, and life.

What is the significance of tearing clothes and weeping in 2 Chronicles 34:27?

Tearing clothes and weeping are outward expressions of inner repentance and sorrow, as seen in 2 Chronicles 34:27, where King Josiah's actions demonstrated his deep remorse for the sins of his people, similar to the repentance described in Joel 2:12-13, where God calls His people to rend their hearts and return to Him.

How does God respond to those who humble themselves before Him?

God responds with mercy and forgiveness to those who humble themselves before Him, as seen in 2 Chronicles 34:27, where God heard King Josiah's prayer and spared his life, and in 1 Peter 5:6, where God promises to exalt the humble in due time.

Reflection Questions

What are some areas in my life where I need to humble myself before God, and how can I demonstrate my repentance and sorrow?
How can I cultivate a tender heart that is sensitive and responsive to God's Word, like King Josiah's in 2 Chronicles 34:27?
What are some ways I can express my remorse and sorrow for my sins, and how can I seek God's mercy and forgiveness?
How can I apply the principle of humility in my relationships with others, and how can I demonstrate my dependence on God in my daily life?

Gill's Exposition on 2 Chronicles 34:27

[See comments on 2 Chronicles 34:14]

Trapp's Commentary on 2 Chronicles 34:27

2 Chronicles 34:27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard [thee] also, saith the LORD.Ver. 27. Because thine heart was tender.] So was King Edward VI when he heard Ridley or Latimer; whose sermons he did usually excerpt and note with his own hand.

Ellicott's Commentary on 2 Chronicles 34:27

(20-28) The royal message to the prophetess Huldah, and her reply. Comp. 2 Kings 22:12-20. Abdon the son of Micah.—Kings, “Achbor the son of Micaiah,” which appears right. The Syriac has Abachûr. (See Jeremiah 26:22; Jeremiah 36:12.)

Adam Clarke's Commentary on 2 Chronicles 34:27

Verse 27. Because thine heart was tender] "Because thy heart was melted, and thou hast humbled thyself in the sight of the WORD of the Lord, מימרא דיי meymera daya, when thou didst hear his words, ית פתגמוי yath pithgamoi, against this place," &c. Here the Targum most evidently distinguishes between מימרא meymera, the PERSONAL WORD, and פתגם pithgam, a word spoken or expressed.

Cambridge Bible on 2 Chronicles 34:27

27. humbledst … and didst rend … and weep] R.V. hast humbled … and hast rent … and wept. I have men heard thee also] R.V. I also have heard thee.

Sermons on 2 Chronicles 34:27

	Sermon	Description
	How to Be Led by the Spirit by Shane Idleman	This sermon emphasizes the importance of being led by the Holy Spirit, highlighting the process of waiting, praying, fasting, meditating on God's Word, and obeying His commands. It
	Matthew 23:29-36. Christ Denounces the Last Woe Against the Pharisees. by Favell Lee Mortimer	Favell Lee Mortimer delves into the last of the eight woes that Jesus denounced against the Pharisees, focusing on their hypocritical nature, particularly in the building of tombs
	I Hate Vain Thoughts by Thomas Brooks	Thomas Brooks emphasizes the importance of recognizing and detesting vain thoughts, which are often hidden from others but significant in the eyes of God. He illustrates that a hol
	Doctrine of the Remnant - Part 1 by A.W. Tozer	In this sermon, the preacher begins by praying for mercy upon America and for people to turn away from idols and serve God. He emphasizes the importance of not just worshiping God
	The Glory of God and the Image of Jealousy by Carter Conlon	In this sermon, the preacher warns the congregation about the dangers of turning away from God and indulging in sinful behavior. He emphasizes that those who take pleasure in wicke
	The Touch of God - Slovakia Conference 2003 (Slovakian/english) by David Wilkerson	In this sermon, the preacher emphasizes the importance of being a man of prayer and brokenness. He shares his own journey of spiritual laziness and how he had to make a decision to
	Church History - Session 8 (The Book of Revelation) by Edgar F. Parkyns	In this sermon, the preacher focuses on Revelation 13 and the rise of the beast from the sea. The beast is described as having seven heads and ten horns, with the dragon giving it