2 Chronicles 36:22
2 Chronicles 36:22 in Multiple Translations
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
¶ Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Now in the first year of Cyrus, king of Persia, in order that the words which the Lord had said by the mouth of Jeremiah might come true, the spirit of Cyrus, king of Persia, was moved by the Lord, and he made a public statement and had it given out through all his kingdom and put in writing, saying,
In the first year of Cyrus, king of Persia, to fulfill the Lord's prophecy given through Jeremiah, the Lord encouraged Cyrus, king of Persia, to issue a proclamation throughout his kingdom and also to put it in writing, saying,
But in the first yeere of Cyrus King of Persia (when the worde of the Lord, spoken by the mouth of Ieremiah, was finished) the Lord stirred vp the spirit of Cyrus King of Persia, and he made a proclamation through all his kingdome, and also by writing, saying,
And in the first year of Cyrus king of Persia, at the completion of the word of Jehovah in the mouth of Jeremiah, hath Jehovah waked up the spirit of Cyrus king of Persia, and he causeth an intimation to pass over into all his kingdom, and also in writing, saying,
Now in the first year of Cyrus king of Persia, that the LORD’s word by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:
During the first year that Cyrus was the king of Persia, in order that what Yahweh told Jeremiah would happen would occur, Yahweh motivated Cyrus to write this and proclaim it throughout his kingdom:
Berean Amplified Bible — 2 Chronicles 36:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 36:22 Interlinear (Deep Study)
BIB
HEB
וּ/בִ/שְׁנַ֣ת
אַחַ֗ת
לְ/כ֨וֹרֶשׁ֙
מֶ֣לֶךְ
פָּרַ֔ס
לִ/כְל֥וֹת
דְּבַר
יְהוָ֖ה
בְּ/פִ֣י
יִרְמְיָ֑הוּ
הֵעִ֣יר
יְהוָ֗ה
אֶת
ר֨וּחַ֙
כּ֣וֹרֶשׁ
מֶֽלֶךְ
פָּרַ֔ס
וַ/יַּֽעֲבֶר
קוֹל֙
בְּ/כָל
מַלְכוּת֔/וֹ
וְ/גַם
בְּ/מִכְתָּ֖ב
לֵ/אמֹֽר
וּ/בִ/שְׁנַ֣ת
shâneh
H8141
year
Conj | Prep | N-fs
אַחַ֗ת
ʼechâd
H259
one
Adj
לְ/כ֨וֹרֶשׁ֙
Kôwresh
H3566
Cyrus
Prep | N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
פָּרַ֔ס
Pâraç
H6539
Persia
N-proper
לִ/כְל֥וֹת
kâlâh
H3615
to end
Prep | V-Qal-Inf-a
דְּבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/פִ֣י
peh
H6310
lip
Prep | N-ms
יִרְמְיָ֑הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
הֵעִ֣יר
ʻûwr
H5782
to rouse
V-Hiphil-Perf-3ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
ר֨וּחַ֙
rûwach
H7307
spirit
N-cs
כּ֣וֹרֶשׁ
Kôwresh
H3566
Cyrus
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
פָּרַ֔ס
Pâraç
H6539
Persia
N-proper
וַ/יַּֽעֲבֶר
ʻâbar
H5674
to pass
Conj | V-Hiphil-ConsecImperf-3ms
קוֹל֙
qôwl
H6963
voice
N-ms
בְּ/כָל
kôl
H3605
all
Prep | N-ms
מַלְכוּת֔/וֹ
malkûwth
H4438
royalty
N-fs | Suff
וְ/גַם
gam
H1571
also
Conj | DirObjM
בְּ/מִכְתָּ֖ב
miktâb
H4385
writing
Prep | N-ms
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 36:22
וּ/בִ/שְׁנַ֣ת
shâneh
H8141
"year"
Conj | Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
אַחַ֗ת
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
לְ/כ֨וֹרֶשׁ֙
Kôwresh
H3566
"Cyrus"
Prep | N-proper
Cyrus was a Persian king who allowed Israelite exiles to return to Jerusalem. He is first mentioned in 2 Chronicles 36:22. Cyrus means posses thou the furnace.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ch.36.22; son of: Gedaliah (H1436H) Also named: ko.resh (כּ֫וֹרֶשׁ "Cyrus" H3567) § Cyrus = "posses thou the furnace" the king of Persia and conqueror of Babylon; first ruler of Persia to make a decree allowing the Israelite exiles to return to Jerusalem
Usage: Occurs in 13 OT verses. KJV: Cyrus. See also: 2 Chronicles 36:22; Ezra 3:7; Isaiah 44:28.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
פָּרַ֔ס
Pâraç
H6539
"Persia"
N-proper
This word refers to the ancient country of Persia, which included a vast territory from India to Egypt. The Bible mentions Persia in the books of Ezra and Nehemiah, where it plays a significant role in the history of the Israelites.
Definition: § Persia = "pure" or "splendid" the empire Persia; encompassed the territory from India on the east to Egypt and Thrace on the west, and included, besides portions of Europe and Africa, the whole of western Asia between the Black Sea, the Caucasus, the Caspian and the Jaxartes on the north, the Arabian desert, the Persian Gulf and the Indian Ocean on the south Persia proper was bounded on the west by Susiana or Elam, on the north by Media, on the south by the Persian Gulf and on the east by Carmania Persian, of Persia "pure" or "splendid"
Usage: Occurs in 24 OT verses. KJV: Persia, Persians. See also: 2 Chronicles 36:20; Esther 1:3; Daniel 11:2.
לִ/כְל֥וֹת
kâlâh
H3615
"to end"
Prep | V-Qal-Inf-a
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.
דְּבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/פִ֣י
peh
H6310
"lip"
Prep | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
יִרְמְיָ֑הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
הֵעִ֣יר
ʻûwr
H5782
"to rouse"
V-Hiphil-Perf-3ms
To rouse means to wake up or stir someone into action. It can also mean to be excited or triumphant, and is used in the Bible to describe God stirring up his people. This word is about being awakened or energized.
Definition: 1) to rouse oneself, awake, awaken, incite 1a) (Qal) to rouse oneself, awake 1b) (Niphal) to be roused 1c) (Polel) to stir up, rouse, incite 1d) (Hithpolel) to be excited, be triumphant 1e) (Hiphil) 1e1) to rouse, stir up 1e2) to act in an aroused manner, awake
Usage: Occurs in 65 OT verses. KJV: (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). See also: Deuteronomy 32:11; Isaiah 10:26; Psalms 7:7.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ר֨וּחַ֙
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
כּ֣וֹרֶשׁ
Kôwresh
H3566
"Cyrus"
N-proper
Cyrus was a Persian king who allowed Israelite exiles to return to Jerusalem. He is first mentioned in 2 Chronicles 36:22. Cyrus means posses thou the furnace.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ch.36.22; son of: Gedaliah (H1436H) Also named: ko.resh (כּ֫וֹרֶשׁ "Cyrus" H3567) § Cyrus = "posses thou the furnace" the king of Persia and conqueror of Babylon; first ruler of Persia to make a decree allowing the Israelite exiles to return to Jerusalem
Usage: Occurs in 13 OT verses. KJV: Cyrus. See also: 2 Chronicles 36:22; Ezra 3:7; Isaiah 44:28.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
פָּרַ֔ס
Pâraç
H6539
"Persia"
N-proper
This word refers to the ancient country of Persia, which included a vast territory from India to Egypt. The Bible mentions Persia in the books of Ezra and Nehemiah, where it plays a significant role in the history of the Israelites.
Definition: § Persia = "pure" or "splendid" the empire Persia; encompassed the territory from India on the east to Egypt and Thrace on the west, and included, besides portions of Europe and Africa, the whole of western Asia between the Black Sea, the Caucasus, the Caspian and the Jaxartes on the north, the Arabian desert, the Persian Gulf and the Indian Ocean on the south Persia proper was bounded on the west by Susiana or Elam, on the north by Media, on the south by the Persian Gulf and on the east by Carmania Persian, of Persia "pure" or "splendid"
Usage: Occurs in 24 OT verses. KJV: Persia, Persians. See also: 2 Chronicles 36:20; Esther 1:3; Daniel 11:2.
וַ/יַּֽעֲבֶר
ʻâbar
H5674
"to pass"
Conj | V-Hiphil-ConsecImperf-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
קוֹל֙
qôwl
H6963
"voice"
N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַלְכוּת֔/וֹ
malkûwth
H4438
"royalty"
N-fs | Suff
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
וְ/גַם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
בְּ/מִכְתָּ֖ב
miktâb
H4385
"writing"
Prep | N-ms
In the Bible, this Hebrew word refers to something written, like a letter or poem. It appears in books like Psalms and Isaiah, often describing God's written word. This word is about written things.
Definition: 1) writing, thing written 1a) handwriting 1b) thing written 1c) writing
Usage: Occurs in 8 OT verses. KJV: writing. See also: Exodus 32:16; 2 Chronicles 35:4; Isaiah 38:9.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — 2 Chronicles 36:22
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 36:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 36:22
- Jamieson-Fausset-Brown on 2 Chronicles 36:22
- Matthew Poole's Commentary on 2 Chronicles 36:22
- Trapp's Commentary on 2 Chronicles 36:22
- Adam Clarke's Commentary on 2 Chronicles 36:22
- Cambridge Bible on 2 Chronicles 36:22
- Barnes' Notes on 2 Chronicles 36:22
- Sermons on 2 Chronicles 36:22
Context — The Proclamation of Cyrus
20Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.
21So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD spoken through Jeremiah.
22In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
23“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 25:12 | But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation. |
| 2 | Ezra 1:1–3 | In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem. |
| 3 | Jeremiah 29:10 | For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place. |
| 4 | Isaiah 44:28–5 | — |
| 5 | 2 Chronicles 36:21 | So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah. |
| 6 | Isaiah 13:17–18 | Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold. Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children. |
| 7 | Jeremiah 33:10–14 | This is what the LORD says: In this place you say is a wasteland without man or beast, in the cities of Judah and in the streets of Jerusalem that are deserted—inhabited by neither man nor beast—there will be heard again the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD. This is what the LORD of Hosts says: In this desolate place, without man or beast, and in all its cities, there will once more be pastures for shepherds to rest their flocks. In the cities of the hill country, the foothills, and the Negev, in the land of Benjamin and the cities surrounding Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of the one who counts them, says the LORD. Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. |
| 8 | Jeremiah 32:42–44 | For this is what the LORD says: Just as I have brought all this great disaster on this people, so I will bring on them all the good I have promised them. And fields will be bought in this land about which you are saying, ‘It is a desolation, without man or beast; it has been delivered into the hands of the Chaldeans.’ Fields will be purchased with silver, and deeds will be signed, sealed, and witnessed in the land of Benjamin, in the areas surrounding Jerusalem, and in the cities of Judah—the cities of the hill country, the foothills, and the Negev—because I will restore them from captivity, declares the LORD.” |
| 9 | Ezra 1:5 | So the family heads of Judah and Benjamin, along with the priests and Levites—everyone whose spirit God had stirred—prepared to go up and rebuild the house of the LORD in Jerusalem. |
| 10 | Daniel 10:1 | In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision. |
2 Chronicles 36:22 Summary
[This verse shows how God worked through a powerful king named Cyrus to help His people, the Israelites, return to Jerusalem after being in exile in Babylon, just like He promised in Jeremiah 29:10. God stirred Cyrus' spirit to make a proclamation that allowed the Israelites to go back home and rebuild the temple, which was a big deal for them, as seen in Ezra 1:1-4. This verse reminds us that God is in control of everything, even the hearts of kings, and that He always keeps His promises, as stated in Isaiah 46:10. By trusting in God's sovereignty, we can have confidence that He is working everything out for our good, just like He did for the Israelites.]
Frequently Asked Questions
Why did God stir the spirit of Cyrus king of Persia?
God stirred the spirit of Cyrus king of Persia to fulfill the word of the LORD spoken through Jeremiah, as seen in Jeremiah 25:11-12 and Jeremiah 29:10, which prophesied the end of the Babylonian exile and the return of the Israelites to Jerusalem.
What proclamation did Cyrus send throughout his kingdom?
The proclamation, as stated in the following verse, 2 Chronicles 36:23, allowed the Israelites to return to Jerusalem and rebuild the temple, demonstrating God's sovereignty over the nations and His faithfulness to His people, as seen in Ezra 1:1-4.
How does this verse relate to the larger story of God's people?
This verse marks a significant turning point in the history of God's people, as it signals the end of the Babylonian exile and the beginning of the restoration of Jerusalem, fulfilling the prophecies of Jeremiah and setting the stage for the events of the books of Ezra and Nehemiah, such as Ezra 1:5 and Nehemiah 1:3.
What can we learn from God's use of a pagan king like Cyrus?
God's use of Cyrus demonstrates His sovereignty over all nations and rulers, as stated in Isaiah 45:1-7, and highlights His ability to work through unlikely means to accomplish His purposes, as seen in Isaiah 46:10 and Romans 11:25-26.
Reflection Questions
- How does this verse demonstrate God's faithfulness to His people, and what can I learn from this about His character?
- In what ways can I see God working through the circumstances of my life, just as He worked through the spirit of Cyrus?
- What are some areas of my life where I need to trust in God's sovereignty, just as the Israelites had to trust in His plan for their restoration?
- How can I, like Cyrus, be a vessel for God's work in the world, even if I don't fully understand His plans?
Gill's Exposition on 2 Chronicles 36:22
Ver. 22,23. Now in the first year of Cyrus king of Persia,.... These two verses are the same with which the next book, the book of Ezra, begins, where they will be explained; and these two books, the
Jamieson-Fausset-Brown on 2 Chronicles 36:22
Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a
Matthew Poole's Commentary on 2 Chronicles 36:22
This and the next verse are repeated in the beginning of the next book, where they will be more fitly explained.
Trapp's Commentary on 2 Chronicles 36:22
2 Chronicles 36:22 Now in the first year of Cyrus king of Persia, that the word of the LORD [spoken] by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, 2 Chronicles 36:23 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which [is] in Judah. Who [is there] among you of all his people? The LORD his God [be] with him, and let him go up. Ver. 22, 23. See Ezra 1:1, Laus Deo in aeterum
Adam Clarke's Commentary on 2 Chronicles 36:22
Verse 22. Now in the first year of Cyrus] This and the following verse are supposed to have been written by mistake from the book of Ezra, which begins in the same way. The book of the Chronicles, properly speaking, does close with the twenty-first verse, as then the Babylonish captivity commences, and these two verses speak of the transactions of a period seventy years after. This was in the first year of the reign of Cyrus over the empire of the East which is reckoned to be A.M. 3468. But he was king of Persia from the year 3444 or 3445. See Calmet and Usher.
Cambridge Bible on 2 Chronicles 36:22
22, 23 (= Ezra 1:1-3 a; 1Es 2:1-5 a). Cyrus Decrees the Rebuilding of the Temple On this section see the full notes of Professor Ryle on Ezra. The historical character of this decree of Cyrus has been questioned (on purely subjective grounds) by Cheyne, Jewish Religious Life after the Exile, pp. 5–7.
Barnes' Notes on 2 Chronicles 36:22
This and the next verse are repeated at the commencement of the book of Ezra Ezra 1:1-3, which was, it is probable, originally a continuation of Chronicles, Chronicles and Ezra together forming one work.
Sermons on 2 Chronicles 36:22
| Sermon | Description | |
|---|---|---|
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The Lord Stirred Up the Spirit of Cyrus. by F.B. Meyer | F.B. Meyer emphasizes that the Lord stirred up the spirit of Cyrus to fulfill the prophecy of the return of the Jewish captives from Babylon, as foretold by Jeremiah and Isaiah. He |
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The Voice of Jeremiah by T. Austin-Sparks | T. Austin-Sparks emphasizes the prophetic voice of Jeremiah, who, despite facing rejection and apparent failure, remained faithful to God's calling. Jeremiah's ministry highlighted |
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The Voice of Jeremiah (Concluded) V by T. Austin-Sparks | T. Austin-Sparks delves into the prophetic ministry, focusing on the inclusive and representative position of Jeremiah, highlighting the various characteristics and features of all |
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The Sovereignty of God as to the House of God by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of having a genuine and heartfelt relationship with God. He highlights how the prophets in the Bible, such as Hosea and Ezekie |
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From Babylon to Jerusalem - (Ezra) ch.1 & 2 by Zac Poonen | Zac Poonen explores the transition of God's people from Babylon to Jerusalem as a significant spiritual journey, emphasizing the importance of understanding the new covenant in thi |
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Ezra #1: Introduction to the Book of Ezra by Ed Miller | In this sermon, the preacher emphasizes the importance of studying the word of God in order to see Jesus and produce fruit in our lives. He mentions that there is limited time to c |
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Synagogue & Temple by Stephen Kaung | In this sermon, the speaker emphasizes the importance of understanding the purpose of our existence as believers. He highlights that many Christians are living in a state of confus |