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2 Chronicles 5:2

2 Chronicles 5:2 in Multiple Translations

At that time Solomon assembled in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of the LORD from Zion, the City of David.

¶ Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ houses of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.

Then Solomon sent for all the responsible men of Israel, all the chiefs of the tribes and the heads of families of the children of Israel, to come to Jerusalem and take the ark of the Lord's agreement up out of the town of David, which is Zion.

Then Solomon summoned to Jerusalem the elders of Israel—all the heads of the tribes and family leaders of the Israelites—to bring the Ark of the Lord's Agreement from Zion, the City of David.

Then Salomon assembled the Elders of Israel, and all the heads of the tribes, the chiefe fathers of the children of Israel vnto Ierusalem to bring vp the Arke of the couenant of the Lord from the citie of Dauid, which is Zion.

Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David — it [is] Zion.

Then Solomon assembled the elders of Israel and all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to Jerusalem, to bring up the ark of the LORD’s covenant out of David’s city, which is Zion.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, to Jerusalem, to bring up the ark of the covenant of the LORD from the city of David, which is Zion.

And after this he gathered together the ancients of Israel, and all the princes of the tribes, and the heads of the families, of the children of Israel to Jerusalem, to bring the ark of the covenant of the Lord out of the city of David, which is Sion.

Then King Solomon summoned to Jerusalem all the elders of Israel, all the leaders of the tribes and of the families/clans. He wanted them to help to bring to the temple Yahweh’s Sacred Chest from Zion Hill, where it was in the part of the city called ‘The City of David’.

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Berean Amplified Bible — 2 Chronicles 5:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 5:2 Interlinear (Deep Study)

BIB
HEB אָז֩ יַקְהֵ֨יל שְׁלֹמֹ֜ה אֶת זִקְנֵ֣י יִשְׂרָאֵ֗ל וְ/אֶת כָּל רָאשֵׁ֨י הַ/מַּטּ֜וֹת נְשִׂיאֵ֧י הָ/אָב֛וֹת לִ/בְנֵ֥י יִשְׂרָאֵ֖ל אֶל יְרוּשָׁלִָ֑ם לְֽ/הַעֲל֞וֹת אֶת אֲר֧וֹן בְּרִית יְהוָ֛ה מֵ/עִ֥יר דָּוִ֖יד הִ֥יא צִיּֽוֹן
אָז֩ ʼâz H227 then Adv
יַקְהֵ֨יל qâhal H6950 to gather V-Hiphil-Imperf-3ms
שְׁלֹמֹ֜ה Shᵉlômôh H8010 Solomon N-proper
אֶת ʼêth H853 Obj. DirObjM
זִקְנֵ֣י zâqên H2205 old Adj
יִשְׂרָאֵ֗ל Yisrâʼêl H3478 Israel N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
רָאשֵׁ֨י rôʼsh H7218 head N-mp
הַ/מַּטּ֜וֹת maṭṭeh H4294 tribe Art | N-mp
נְשִׂיאֵ֧י nâsîyʼ H5387 leader N-mp
הָ/אָב֛וֹת ʼâb H1 father Art | N-mp
לִ/בְנֵ֥י bên H1121 son Prep | N-mp
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper
אֶל ʼêl H413 to(wards) Prep
יְרוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 Jerusalem N-proper
לְֽ/הַעֲל֞וֹת ʻâlâh H5927 to ascend Prep | V-Hiphil-Inf-a
אֶת ʼêth H853 Obj. DirObjM
אֲר֧וֹן ʼârôwn H727 ark N-cs
בְּרִית bᵉrîyth H1285 covenant N-fs
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
מֵ/עִ֥יר ʻîyr H5892 excitement Prep | N-fs
דָּוִ֖יד Dâvid H1732 David N-proper
הִ֥יא hûwʼ H1931 he/she/it Pron
צִיּֽוֹן Tsîyôwn H6726 Zion N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 5:2

אָז֩ ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
יַקְהֵ֨יל qâhal H6950 "to gather" V-Hiphil-Imperf-3ms
To gather people together, often for a special purpose like worship or war, as seen in Exodus and Numbers.
Definition: 1) to assemble, gather 1a) (Niphal) to assemble 1a1) for religious reasons 1a2) for political reasons 1b) (Hiphil) to summon an assembly 1b1) for war, judgment 1b2) for religious purposes Also means: qa.lah (קָלַהּ "to gather" H7035)
Usage: Occurs in 39 OT verses. KJV: assemble (selves) (together), gather (selves) (together). See also: Exodus 32:1; 2 Samuel 20:14; Jeremiah 26:9.
שְׁלֹמֹ֜ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זִקְנֵ֣י zâqên H2205 "old" Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
יִשְׂרָאֵ֗ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
רָאשֵׁ֨י rôʼsh H7218 "head" N-mp
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
הַ/מַּטּ֜וֹת maṭṭeh H4294 "tribe" Art | N-mp
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
נְשִׂיאֵ֧י nâsîyʼ H5387 "leader" N-mp
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Definition: one lifted up, chief, prince, captain, leader
Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.
הָ/אָב֛וֹת ʼâb H1 "father" Art | N-mp
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
לִ/בְנֵ֥י bên H1121 "son" Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְרוּשָׁלִָ֑ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לְֽ/הַעֲל֞וֹת ʻâlâh H5927 "to ascend" Prep | V-Hiphil-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲר֧וֹן ʼârôwn H727 "ark" N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
בְּרִית bᵉrîyth H1285 "covenant" N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
מֵ/עִ֥יר ʻîyr H5892 "excitement" Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
דָּוִ֖יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
הִ֥יא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
צִיּֽוֹן Tsîyôwn H6726 "Zion" N-proper
Zion refers to a mountain in Jerusalem, often used as another name for the city, especially in prophetic books like Isaiah and Jeremiah.
Definition: Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 153 OT verses. KJV: Zion. See also: 2 Samuel 5:7; Isaiah 49:14; Psalms 2:6.

Study Notes — 2 Chronicles 5:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Samuel 6:12 Now it was reported to King David, “The LORD has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and had the ark of God brought up from the house of Obed-edom into the City of David with rejoicing.
2 2 Chronicles 1:4 Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.
3 Numbers 10:33 So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a resting place for them.
4 1 Chronicles 28:1 Now David summoned all the leaders of Israel to Jerusalem: the leaders of the tribes, the leaders of the divisions in the king’s service, the commanders of thousands and of hundreds, and the officials in charge of all the property and cattle of the king and his sons, along with the court officials and mighty men—every mighty man of valor.
5 Psalms 87:2 The LORD loves the gates of Zion more than all the dwellings of Jacob.
6 1 Chronicles 24:6 The scribe, Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officers: Zadok the priest, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites—one family being taken from Eleazar, and then one from Ithamar.
7 1 Chronicles 26:26 This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders.
8 Numbers 10:36 And when it came to rest, he would say: “Return, O LORD, to the countless thousands of Israel.”
9 Psalms 2:6 “I have installed My King on Zion, upon My holy mountain.”
10 1 Chronicles 15:25 So David, the elders of Israel, and the commanders of thousands went with rejoicing to bring the ark of the covenant of the LORD from the house of Obed-edom.

2 Chronicles 5:2 Summary

This verse tells us that Solomon gathered all the important leaders of Israel to move the ark of the covenant of the LORD to the temple in Jerusalem. The ark was a special symbol of God's presence with the Israelites, as seen in Exodus 25:22, and it was a reminder of God's covenant with them, as mentioned in Deuteronomy 10:1-5. Solomon wanted to make sure everyone was involved in this important event, just like his father David had planned, as mentioned in 1 Chronicles 28:1-5. By bringing the ark to the temple, Solomon was showing that he wanted to honor God and follow His commands, just as we should today, as encouraged in Matthew 22:37-40.

Frequently Asked Questions

Why did Solomon assemble the elders of Israel in Jerusalem?

Solomon assembled the elders of Israel to bring up the ark of the covenant of the LORD from Zion, the City of David, as seen in 2 Chronicles 5:2, fulfilling the plans his father David had made, as mentioned in 1 Chronicles 28:1-5.

What is the significance of the ark of the covenant of the LORD?

The ark of the covenant of the LORD represented God's presence among the Israelites, as stated in Exodus 25:22, and held the Ten Commandments, symbolizing God's covenant with His people, as seen in Deuteronomy 10:1-5.

Why was the ark located in Zion, the City of David?

The ark was located in Zion, the City of David, because David had brought it there earlier, as recorded in 2 Samuel 6:1-19, and it was a symbol of God's presence and covenant with the Israelites, as mentioned in Psalm 132:8-14.

Who were the tribal heads and family leaders of the Israelites?

The tribal heads and family leaders of the Israelites were the representatives of the twelve tribes of Israel, as listed in Genesis 49:1-28, and were responsible for leading their respective tribes, as seen in Numbers 1:1-54.

Reflection Questions

  1. What does it mean to assemble before the Lord, and how can we apply this concept to our own lives?
  2. How does the ark of the covenant of the LORD represent God's presence in our lives, and what does this mean for our relationship with Him?
  3. What role do leaders play in bringing people together to worship and honor God, and how can we support and pray for our leaders?
  4. How does the concept of covenant, as represented by the ark, impact our understanding of God's promises and faithfulness?

Gill's Exposition on 2 Chronicles 5:2

[See comments on 2 Chronicles 5:1].

Jamieson-Fausset-Brown on 2 Chronicles 5:2

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out

Matthew Poole's Commentary on 2 Chronicles 5:2

Of this and the following verses, See Poole "", &c.

Trapp's Commentary on 2 Chronicles 5:2

2 Chronicles 5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which [is] Zion.Ver. 2. Then Solomon assembled, &c.] See for this whole chapter following, 1 Kings 8:1-12. &c

Ellicott's Commentary on 2 Chronicles 5:2

(2) The chief of the fathers.—Rather, the chiefs of the clans (father-houses). Vulg., “capita familiarum;” LXX., τοὺςἠγουμένουςπατριῶν.Elders . . . heads.—Or, sheikhs . . . ameers.Zion.—Syr. and Arab., Hebron.In the feast which was in the seventh month.—Heb., in the feast; that (is) the seventh month. The words “in the month of Ethanim” (Kings) have been accidentally omitted before the expression rendered “in the feast.” The Authorised version suggests another mode of emending the text. (Comp. Nehemiah 8:14.) Syr., “in the month of the fruits (’ebbτ) of the feast of Tabernacles; that is the seventh month.” The LXX. had the present faulty Hebrew.

Cambridge Bible on 2 Chronicles 5:2

2–10 (= 1 Kings 8:1-9). The Ark brought into the Sanctuary This section is taken almost verbatim from 1 Kings. 2. Then Solomon assembled] The same verb in the Hebrew as in 1 Chronicles 15:3 (see note there) and in 1 Chronicles 28:1. the chief of the fathers] R.V. the princes of the fathers’ houses. the city of David] See 1 Chronicles 11:5, note on the castle of Zion.

Sermons on 2 Chronicles 5:2

SermonDescription
Major Ian Thomas Ark of the Covenant - Part 4 by Major Ian Thomas In this sermon, the preacher emphasizes the importance of seeking the truth of God's word rather than being entertained by inspirational talks. He criticizes the tendency of Christ
Roy Hession (The Ark of the Covenant) 5. Entering Jerusalem by Roy Hession In this sermon, the speaker discusses how often Christians rely on worldly methods and strategies to promote their faith and achieve success. He emphasizes that these methods are o
George Warnock The Humiliation of Manna by George Warnock In this sermon, the preacher discusses the story of Jesus being led into the wilderness to be tempted by the devil. The preacher emphasizes that this event signifies God's anger to
G.W. North The Reluctant God - Part 9 by G.W. North In this sermon, the preacher talks about Moses and his encounter with God. He emphasizes Moses' humility and how he was chosen by God despite his own feelings of inadequacy. The pr
Zac Poonen (God-Centered Praying) 6. Our Physical Needs by Zac Poonen Zac Poonen emphasizes the importance of acknowledging our physical needs in prayer, as demonstrated by the petition 'Give us this day our daily bread.' He explains that while God i
Allan Halton A Burden Under Badger Skins by Allan Halton Allan Halton preaches on the importance of bearing one another's burdens, emphasizing the beautiful law of Christ where we carry each other's burdens, reflecting Christ's act of ca
Bakht Singh (God's Sanctuary) 04 Men of His Own Heart 3 by Bakht Singh In this sermon, the speaker emphasizes the importance of learning how to find God's will. They highlight that there are similar conditions for people to learn these lessons. The sp

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