2 Chronicles 5:6
2 Chronicles 5:6 in Multiple Translations
There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.
Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
And king Solomon and all the congregation of Israel, that were assembled unto him, were before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.
And King Solomon and all the men of Israel who had come together there with him, were before the ark, making offerings of sheep and oxen more than might be numbered.
They sacrificed so many sheep and cattle that they couldn't be counted!
And King Salomon and all the Congregation of Israel that were assembled vnto him, were before ye Arke, offring sheepe and bullocks, which could not be told nor nobred for multitude.
and king Solomon and all the company of Israel who are convened unto him before the ark are sacrificing sheep and oxen, that are not counted nor numbered from multitude.
King Solomon and all the congregation of Israel who were assembled to him were before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.
Also king Solomon, and all the congregation of Israel that were assembled to him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
And king Solomon and all the assembly of Israel, and all that were gathered together before the ark, sacrificed rams, and oxen without number: so great was the multitude of the victims.
King Solomon and many of the other people of Israel who had gathered there walked in front of the Sacred Chest. And they sacrificed a huge amount of sheep and cattle. No one was able to count them because there were very many.
Berean Amplified Bible — 2 Chronicles 5:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 5:6 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/מֶּ֣לֶךְ
שְׁלֹמֹ֗ה
וְ/כָל
עֲדַ֧ת
יִשְׂרָאֵ֛ל
הַ/נּוֹעָדִ֥ים
עָלָ֖י/ו
לִ/פְנֵ֣י
הָ/אָר֑וֹן
מְזַבְּחִים֙
צֹ֣אן
וּ/בָקָ֔ר
אֲשֶׁ֧ר
לֹֽא
יִסָּפְר֛וּ
וְ/לֹ֥א
יִמָּנ֖וּ
מֵ/רֹֽב
וְ/הַ/מֶּ֣לֶךְ
melek
H4428
King's
Conj | Art | N-ms
שְׁלֹמֹ֗ה
Shᵉlômôh
H8010
Solomon
N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
עֲדַ֧ת
ʻêdâh
H5712
congregation
N-fs
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
הַ/נּוֹעָדִ֥ים
yâʻad
H3259
to appoint
Art | V-Niphal
עָלָ֖י/ו
ʻal
H5921
upon
Prep | Suff
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
הָ/אָר֑וֹן
ʼârôwn
H727
ark
Art | N-cs
מְזַבְּחִים֙
zâbach
H2076
to sacrifice
V-Piel
צֹ֣אן
tsôʼn
H6629
Sheep (Gate)
N-cs
וּ/בָקָ֔ר
bâqâr
H1241
cattle
Conj | N-cs
אֲשֶׁ֧ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
יִסָּפְר֛וּ
çâphar
H5608
to recount
V-Niphal-Imperf-3mp
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יִמָּנ֖וּ
mânâh
H4487
to count
V-Niphal-Imperf-3mp
מֵ/רֹֽב
rôb
H7230
abundance
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Chronicles 5:6
וְ/הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Conj | Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹ֗ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲדַ֧ת
ʻêdâh
H5712
"congregation"
N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הַ/נּוֹעָדִ֥ים
yâʻad
H3259
"to appoint"
Art | V-Niphal
To appoint or agree on something, like setting a time to meet or making a plan, as seen in Esther when the king appoints a new leader. It can also mean to gather or assemble people for a purpose.
Definition: 1) to fix, appoint, assemble, meet, set, betroth 1a)(Qal) to appoint, assign, designate 1b) (Niphal) 1b1) to meet 1b2) to meet by appointment 1b3) to gather, assemble by appointment 1c) (Hiphil) to cause to meet 1d) (Hophal) to be set, be placed before, be fixed
Usage: Occurs in 29 OT verses. KJV: agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time). See also: Exodus 21:8; 2 Samuel 20:5; Psalms 48:5.
עָלָ֖י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הָ/אָר֑וֹן
ʼârôwn
H727
"ark"
Art | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
מְזַבְּחִים֙
zâbach
H2076
"to sacrifice"
V-Piel
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
צֹ֣אן
tsôʼn
H6629
"Sheep (Gate)"
N-cs
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
וּ/בָקָ֔ר
bâqâr
H1241
"cattle"
Conj | N-cs
Domesticated cattle or oxen, used for work or sacrifice, like the animals used in the temple sacrifices in 1 Kings 8:63.
Definition: 1) cattle, herd, oxen, ox 1a) cattle (generic pl. but sing. in form-coll) 1b) herd (particular one) 1c) head of cattle (individually)
Usage: Occurs in 172 OT verses. KJV: beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox. See also: Genesis 12:16; Deuteronomy 8:13; Psalms 66:15.
אֲשֶׁ֧ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִסָּפְר֛וּ
çâphar
H5608
"to recount"
V-Niphal-Imperf-3mp
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִמָּנ֖וּ
mânâh
H4487
"to count"
V-Niphal-Imperf-3mp
To count or number something means to weigh it out or assign a value to it. In the Bible, this term is used to describe the act of counting or numbering people, animals, or things. For example, in the book of Numbers, the Israelites are counted and numbered before entering the Promised Land.
Definition: 1) to count, reckon, number, assign, tell, appoint, prepare 1a) (Qal) 1a1) to count, number 1a2) reckon, assign, appoint 1b) (Niphal) 1b1) to be counted, be numbered 1b2) to be reckoned, be assigned 1c) (Piel) to appoint, ordain 1d) (Pual) appointed (participle) Aramaic equivalent: me.nah (מְנָה "to reckon/appoint" H4483)
Usage: Occurs in 27 OT verses. KJV: appoint, count, number, prepare, set, tell. See also: Genesis 13:16; Psalms 61:8; Psalms 90:12.
מֵ/רֹֽב
rôb
H7230
"abundance"
Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
Study Notes — 2 Chronicles 5:6
Show Verse Quote Highlights
Context — The Ark Enters the Temple
4When all the elders of Israel had arrived, the Levites took up the ark,
5and they brought up the ark and the Tent of Meeting with all its sacred furnishings. The Levitical priests carried them up.
6There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.
7Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim. 8For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 29:21 | The next day they offered sacrifices and presented burnt offerings to the LORD: a thousand bulls, a thousand rams, and a thousand lambs, along with their drink offerings, and other sacrifices in abundance for all Israel. |
| 2 | 2 Samuel 6:13 | When those carrying the ark of the LORD had advanced six paces, he sacrificed an ox and a fattened calf. |
| 3 | 1 Chronicles 16:1–2 | So they brought the ark of God and placed it inside the tent that David had pitched for it. And they presented burnt offerings and peace offerings before God. When David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the LORD. |
| 4 | 1 Kings 8:5 | There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered. |
2 Chronicles 5:6 Summary
This verse shows us that King Solomon and the people of Israel were very excited to have finished building the temple, and they wanted to thank God for it. They sacrificed many animals to God as a way of saying thank you, which was a common practice in the Bible, as seen in Leviticus 7:12-15. This act of worship was a way for them to show their love and devotion to God, and it's something that we can still learn from today, as seen in Hebrews 13:15, where we are called to offer sacrifices of praise to God. By prioritizing worship and gratitude in our own lives, we can deepen our relationship with God and connect with others in meaningful ways.
Frequently Asked Questions
Why did King Solomon and the congregation of Israel sacrifice so many sheep and oxen?
The large number of sacrifices was a way for the people to express their gratitude and worship to God for the completion of the temple, as seen in 1 Kings 8:63, where it is written that Solomon sacrificed 22,000 cattle and 120,000 sheep during the dedication of the temple.
What is the significance of the ark in this verse?
The ark represented God's presence and covenant with the Israelites, as stated in Exodus 25:22, where God says He will meet with the Israelites from above the mercy seat on the ark.
How does this verse relate to the concept of worship in the Bible?
This verse demonstrates that worship in the Bible often involves sacrifice and the giving of one's best to God, as seen in Romans 12:1, where believers are called to offer their bodies as living sacrifices to God.
What can we learn from the Israelites' actions in this verse?
We can learn the importance of corporate worship and the value of coming together as a community to express praise and gratitude to God, as seen in Psalm 100:4, where it is written that we should enter God's gates with thanksgiving and His courts with praise.
Reflection Questions
- What are some ways I can express my gratitude and worship to God in my daily life?
- How can I prioritize corporate worship and community in my own spiritual journey?
- What are some things in my life that I can sacrifice or give up as an act of worship to God?
- How can I make sure that my worship is not just a personal experience, but also a way to connect with others and build community?
Gill's Exposition on 2 Chronicles 5:6
[See comments on 2 Chronicles 5:1].
Jamieson-Fausset-Brown on 2 Chronicles 5:6
And all the elders of Israel came; and the Levites took up the ark. No JFB commentary on these verses.
Ellicott's Commentary on 2 Chronicles 5:6
(6) Assembled.—(Nô‘ad, to meet at an appointed time and place, Exodus 25:22). Not the same word as in 2 Chronicles 5:2-3 (qâhal), of which the root meaning is probably to call together.Before the ark.—By the omission of a single Hebrew word [’ittô] before this phrase, the whole form of the sentence is altered from that of Kings. There we read “(were) with him before the Ark sacrificing,” &c. Sacrificed.—Were sacrificing.And the priests . . .—The verse is wholly identical with 1 Kings 8:6 (see Notes there).
Sermons on 2 Chronicles 5:6
| Sermon | Description | |
|---|---|---|
|
The Presence of God - Part 2 by David Ravenhill | In this sermon, the speaker addresses the anger and setbacks that the people of God are experiencing. He believes that God is using these challenges to discipline and correct the c |
|
The Fulfilled Law by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of the ark of the covenant, which symbolizes the fulfillment of God's law through Christ. The sermon highlights that the law, represent |