2 Corinthians 10:2

← 2 Corinthians 10:1 2 Corinthians 10:3 →

2 Corinthians 10:2 in Multiple Translations

Berean Standard Bible BSB

I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.

King James Version KJV

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

American Standard Version ASV

yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.

Bible in Basic English BBE

Yes, I make my request to you, so that when I am with you I may not have to make use of the authority which may be needed against some to whom we seem to be walking after the flesh.

Free Bible Version FBV

I'm pleading with you, so that the next time I'm with you I won't have to be as tough as I think I'll have to be, boldly dealing with those who think we behave in worldly ways.

Geneva Bible 1599 GNV

And this I require you, that I neede not to be bolde when I am present, with that same confidence, wherewith I thinke to bee bolde against some, which esteeme vs as though wee walked according to the flesh.

Young's Literal Translation YLT

and I beseech [you], that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;

World English Bible WEB

Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.

Noah Webster Bible WBS

But I beseech you , that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.

Douay-Rheims 1899 DRV

But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.

Translation for Translators T4T

I strongly plead with you, “Please do not listen to people who say things like that!” I strongly plead with you not to listen to them, so that when I am there with you I will not need to speak severely to you in the same severe way as I plan to speak to those people who think that I behave like people who are not believers.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 2 Corinthians 10:2

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Corinthians 10:2 Interlinear (Deep Study)

BIB

GRK δεομαι δε το μη παρων θαρρησαι τη πεποιθησει η λογιζομαι τολμησαι επι τινας τους λογιζομενους ημας ως κατα σαρκα περιπατουντας

δεομαι deomai G1189 to pray Verb-PNI-1S

δε de G1161 then Conj

το ho G3588 the/this/who Art-ASN

μη mē G3361 not Particle-N

παρων pareimi G3918 be present Verb-PAP-NSM

θαρρησαι tharreō G2292 be confident Verb-AAN

τη ho G3588 the/this/who Art-DSF

πεποιθησει pepoithēsis G4006 confidence Noun-DSF

η hos, hē G3739 which Rel-DSF

λογιζομαι logizomai G3049 to count Verb-PNI-1S

τολμησαι tolmaō G5111 be bold Verb-AAN

επι epi G1909 upon/to/against Prep

τινας tis G5100 one Indef-APM

τους ho G3588 the/this/who Art-APM

λογιζομενους logizomai G3049 to count Verb-PNP-APM

ημας egō G1473 I/we Pron-1AP

ως hōs G5613 as/when Adv

κατα kata G2596 according to Prep

σαρκα sarx G4561 flesh Noun-ASF

περιπατουντας peripateō G4043 to walk Verb-PAP-APM

Greek Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Greek Word Reference — 2 Corinthians 10:2

δεομαι deomai G1189 "to pray" Verb-PNI-1S

To pray or beg for something, often used to describe asking for help or forgiveness, like in Acts 26:3 and Luke 5:12.

Definition: δέομαι (mid. of δέω, II, which see, as depon.) [in LXX for חנן, etc. ;] to want for oneself; __1. to want, need: __(a) absol.; __(b) with genitive __2. to beg, request, beseech, pray; __(i) in general: absol., Act.26:3, WH; with genitive of person(s), Luk.5:12; 8:28; 38 (ἐδεῖτο; T, ἐδέετο, cf. Veitch, see word δέω) 9:38, Act.8:34; 21:39, 2Co.5:20, Gal.4:12; before ἵνα, Luk.9:40; before τό, with inf., 2Co.10:2; with genitive of person(s) and of thing(s), 2Co.8:4; __(ii) of prayer to God: absol., Act.4:31; before εἴ πως, Rom.1:10; ἵνα, Luk.21:36; 22:32; εἰς τό, 1Th.3:10; ὑπὲρ ἐμοῦ πρὸς τ. κύριον, ὅπως, Act.8:24; with genitive, τοῦ κυρίου, ὅπως, Mat.9:38, Luk.10:2; τοῦ Θεοῦ, Act.10:2; before εἰ ἄρα, Act.8:22.† SYN.: αἰτέω, and cf. δέησις. (AS)

Usage: Occurs in 22 NT verses. KJV: beseech, pray (to), make request See also: 1 Thessalonians 3:10; Galatians 4:12; Romans 1:10.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

το ho G3588 "the/this/who" Art-ASN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

μη mē G3361 "not" Particle-N

Not is a word used to show that something is not true or is not happening, like in phrases that say 'lest' or 'God forbid', as seen in various parts of the New Testament.

Definition: μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] __I. As a neg. adv., not; __1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. __2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. __3. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. __4. C. inf. (see M, Pr., 234f., 239, 255), __(a) after verbs of saying, etc.: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al.; __(b) with artic. inf.: after a prep., Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al.; without a prep., Rom.14:13, 2Co.2:1, 13 1Th 4:6; __(with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. __5. C. ptcp. (see M, Pr., 231f., 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. __6. μή prohibitive, in indep. sentences, __(a) with subjc. praes., 1 of person(s) pl.: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; __(b) with imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al.; __(with) forbidding that which is still future: with imperat. aor., 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al.; with subjc. aor., 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al.; __(d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl., §66, 1), Luk.20:16, Rom.3:3, al.; μή τις, Mrk.13:5, al. __II. As a conj., __1. after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192f.): with subjc. praes., Heb.12:15; with subjc. aor., Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al.; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. __2. in order that not: with subjc. aor., Mrk.13:36, 2Co.8:20 12:6. __III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al.; μή τις, Luk.22:35, al.; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Luk.18:7, Jhn.18:11. __IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff.; Bl. §64, 5), not at all, by no means: with indic, fut., Mat.16:22, Jhn.6:35, Heb.10:17, al.; with subjc. aor., Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)

Usage: Occurs in 910 NT verses. KJV: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without See also: 1 Corinthians 1:7; 1 Peter 2:16; 1 Peter 1:8.

παρων pareimi G3918 "be present" Verb-PAP-NSM

Means to be present or nearby, like when Paul was present with the Corinthians in 1 Corinthians 5:3. It can also refer to something being at hand or available. This word is used in many books, including Acts and Revelation.

Definition: πάρ-ειμι [in LXX for בּוֹא, etc. ;] __1. to be by, at hand or present; __(a) of persons: Rev.17:8; παρών (opposite to ἀπών), 1Co.5:3, 2Co.10:2 10:11 13:2 13:10; before ἐπί with genitive, Act.24:19; ἐνώπιον, Act.10:33; ἐνθάδε, Act.17:6; πρός, with accusative of person(s), Act.12:20, 2Co.11:8, Gal.4:18, 20; __(b) of things : of time, ὁ καιρός, Jhn.7:6; τ. παρόν, Heb.12:11; ἡ ἀλήθεια, 2Pe.1:12; ταῦτα, 2Pe.1:9; τ. παρόντα, Heb.13:5. __2. to have come or arrived (Hdt., Thuc., al.; see Field, Notes, 65) : Luk.13:1, Jhn.11:28, Act.10:21; before εἰς, Col.1:6; before ἐπί, with accusative of thing(s), Mat.26:50 (cf. συν-πάρειμι).† (AS)

Usage: Occurs in 23 NT verses. KJV: come, X have, be here, + lack, (be here) present See also: 1 Corinthians 5:3; Acts 17:6; Hebrews 12:11.

θαρρησαι tharreō G2292 "be confident" Verb-AAN

To be confident means to have courage and be bold, as seen in 2 Corinthians 5:6 and Hebrews 13:6. It involves trusting in God and having faith in His power.

Definition: θαρρέω, -ῶ (later form of θαρσέω), [in LXX: Pro.1:21, Bar.4:21, 27, from LXX Bar.6:16, (17), 4Ma.13:11 4Mac 17:4 * ;] to be of good cheer or courage, to be confident: 2Co.5:6 5:8, Heb.13:6; τ. πεποιθήσει, 2Co.10:2; before εἰς, 2Co.10:1; ἐν, 2Co.7:16.† SYN.: τολμάω. "θ. has reference more to the character, τ. to its manifestation " (Thayer, see word τολμάω) (AS)

Usage: Occurs in 6 NT verses. KJV: be bold, X boldly, have confidence, be confident See also: 2 Corinthians 5:6; 2 Corinthians 10:1; Hebrews 13:6.

τη ho G3588 "the/this/who" Art-DSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πεποιθησει pepoithēsis G4006 "confidence" Noun-DSF

Confidence means trust or reliance, as seen in 2 Corinthians 1:15 and Ephesians 3:12. It's about having faith in someone or something, like Paul's trust in God.

Definition: πεποίθησις, -εως, ἡ (πείθω), [in LXX: 4Ki.18:19 (בִּטָּחוֹן)* ;] confidence: 2Co.1:15 3:4 10:2, Eph.3:12; before εἰς, 2Co.8:22; ἐν, Php.3:4 (the word is condemned by the Atticists, see Rutherford, NPhr., 355).† (AS)

Usage: Occurs in 6 NT verses. KJV: confidence, trust See also: 2 Corinthians 1:15; 2 Corinthians 10:2; Philippians 3:4.

η hos, hē G3739 "which" Rel-DSF

The word which is a pronoun used to ask for or identify something, as seen in John 5:11. It can also be used to describe a person or thing, such as in Mark 15:23. This word helps to clarify or specify what is being talked about.

Definition: ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). __I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. __II. As relat. pron., who, which, what, that; __1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. __2. In variation from the common construction; __(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.; __(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; __(with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. __3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. __4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. __5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. __6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. __7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57. __8. Gen., οὗ, absol., as adv. (see: οὗ). (AS)

Usage: Occurs in 1230 NT verses. KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc See also: 1 Corinthians 1:8; 1 Peter 5:9; 1 Peter 1:6.

λογιζομαι logizomai G3049 "to count" Verb-PNI-1S

To count or estimate something, as seen in Romans 4:3 and 1 Corinthians 13:5. It involves reckoning or taking into account various factors. This can be numerical or metaphorical, such as estimating someone's character.

Definition: λογίζομαι (λόγος), [in LXX chiefly for חָשַׁב ;] __1. prop., of numerical calculation, to count, reckon: with accusative before μετά, Mrk.15:23 (LXX) (Rec., R, mg.), Luk.22:37. __2. Metaphorical, without reference to numbers, by a reckoning of characteristics or reasons; __(a) to reckon, take into account: with accusative of thing(s), 1Co.13:5; id. before dative of person(s), Rom.4:3 (LXX), Rom.4:4, 6 4:8" (LXX), 2Co.5:19, 2Ti.4:16; before εἰς (cf. Heb. ל חָשַׁב; Bl., § 33, 3), Act.19:27, Rom.2:26 4:3, 5 4:9-11, 22-24 9:8 Gal.3:6" (LXX), Jas.2:23 (LXX); __(b) to consider, calculate: with accusative of thing(s), Php.4:8; before ὅτι, Jhn.11:50, Heb.11:10; τοῦτο, ὅτι, 2Co.10:11; with accusative of person(s), with inf., Rom.6:11; before ὡς, Rom.8:36 (LXX); __(with) to suppose, judge, deem: 1Co.13:11; ὡς, 1Pe.5:12; οὕτως, 1Co.4:1; with accusative of thing(s), 2Co.3:5; id. before εἰς, 2Co.12:6; ὅτι, Rom.8:18; τοῦτο, ὅτι, Rom.2:3, 2Co.10:7; with inf., 2Co.11:5; accusative and inf., Rom.3:28 14:14, Php.3:13; with accusative of person(s) before ὡς, 2Co.10:2; __(d) to purpose, decide: with inf. (Eur., Or., 555), 2Co.10:2 (cf. ἀνα-, δια-, παρα-, συλ-λογίζομαι).† (AS)

Usage: Occurs in 40 NT verses. KJV: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on) See also: 1 Corinthians 4:1; Philippians 4:8; 1 Peter 5:12.

τολμησαι tolmaō G5111 "be bold" Verb-AAN

To be bold or daring is the meaning of this word. In 2 Corinthians 10:2, it describes having the courage to take action or speak out.

Definition: τολμάω, -ῶ [in LXX: Job.15:12 (לָקַח), Est.1:18 7:5 (לֵב מָלֵא) Jdth.14:13, 2Ma.4:2, 3Ma.3:21 R, 4Ma.8:18 * ;] to have courage, to venture, dare, be bold: absol, 2Co.11:21; before ἐπί, 2Co.10:2; with inf. (Bl., § 69, 4), Mat.22:46, Mrk.12:34, Luk.20:40, Jhn.21:12, Act.5:13 7:32, Rom.15:18, 1Co.6:1, 2Co.10:12, Php.1:14, Ju 9; to submit to (in cl. usually absol. in this sense), Rom.5:7 (see Field, Notes, 155); τολμήσας εἰσῆλθεν, took courage and went in (see Field, op. cit., 44), Mrk.15:43 (cf. ἀπο-τολμάω).† (AS)

Usage: Occurs in 15 NT verses. KJV: be bold, boldly, dare, durst See also: 1 Corinthians 6:1; Jude 1:9; Romans 5:7.

επι epi G1909 "upon/to/against" Prep

A preposition meaning upon, to, or against, often used to show location or direction, like in Matthew 6:10 where Jesus teaches us to pray for God's will to be done on earth. It can also indicate a sense of time or order.

Definition: ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. __I. C. genitive, __1. of place, answering the question, where? __(a) of the place on which, on, upon: ἐπὶ (τ.) γῆς, Mat.6:10, 19, al.; τ. κεφαλῆς, 1Co.11:10; τ. νεφελῶν, Mat.24:3o, al.; like ἐν, in constr. praegn. after verbs of motion: βάλλειν, Mrk.4:26; σπείρειν, ib. 31; ἔρχεσθαι, Heb.6:7, al.; figuratively, ἐπ᾽ ἀληθείας (MM, see word ἀ.); of the subject of thought or speech, Gal.3:16; of power or authority, over, πάντων, Rom.9:5: τ. γάζης, Act.8:27; ἐξουσία, Rev.2:26 20:6; __(b) of vicinity, at, by: τ. θαλάσσης, Jhn.6:9; τ. ὁδοῦ, Mat.21:19; τοῦ βάτου, Mrk.12:26 (see Swete, in l.); with genitive of person(s), in the presence of, before, Mat.28:14, Act.23:30, 1Co.6:1, al. __2. Of time, __(a) with genitive of person(s), in the time of: ἐπὶ Ἐλισαίου, Luk.4:27; ἐπὶ Κλαυδίου, Act.11:28; ἐπὶ Ἀβιάθαρ ἀρχιερέως, when A. was high priest, Mrk.2:26; __(b) with genitive of thing(s), at, at the time of: Mat.1:11, Heb.1:2, 2Pe.3:3; ἐπὶ τ. προσευχῶν, Rom.1:10, Eph.1:16, 1Th.1:2, Phm 4. __II. C. dative, of place, answering the question, where? __(a) lit., on, upon: Mat.9:16, 14:8, al.; after verbs of motion (see supr., I, 1, (a)), Mat.9:16 Act.8:16; above, Luk.23:38; at, by, Mrk.13:29, Jhn.5:2, Act.5:9, al.; __(b) metaphorically, upon, on the ground of, Luk.4:4 (LXX); in the matter of, Mrk.6:52 (see Swete, in l.); upon, of, concerning, Act.5:35, 40; of the ground, reason or motive (Bl., §38, 2; 43, 3), Mat.18:3 19:9, Rom.12:12, al.; ἐφ᾽ ᾧ, for the reason that, because, Rom.5:12 2Co.5:4; after verbs of motion, over, Mat.18:13, Rom.16:19, al.; of a condition (cl.), Rom.8:20, 1Co.9:10; ἐπὶ δυσὶ μάρτυσιν (see Westc. on Heb.9:10), Heb.10:28; of purpose or aim, Eph.2:10, Php.4:10; of authority, over, Mat.24:47 Luk.12:44; of hostility, with dative of person(s) (cl.), against, Luk.12:52; in addition to (cl.), 2Co.7:13; of an adjunct, in, at, on, Php.1:3 2:17. __III. C. accusative, __1. of place of motion upon or over, answering the question, whither? __(a) lit., upon, over: Mat.14:28, 29, Luk.5:19, al. mult.; in NT also, answering the question, where? (as with genitive, dative), Mrk.4:38 11:2, Luk.2:25, Jhn.1:32; ἐπὶ τ. αὐτό, Act.1:15 2:1, al.; of motion to a vicinity, to, Mrk.16:2, Act.8:36, al.; __(b) metaphorically (in wh. "the accusative is more widely prevalent than it strictly should be," Bl., §43, 1); of blessings, evils, etc., coming upon one, with accusative of person(s), Mat.10:13 12:28, Act.2:17, Jhn.18:4, Eph.5:6, al.; of addition (dative in cl.), λύπη ἐπὶ λύπην, Php.2:27; ἐπικαλεῖν ὄνομα ἐπί (see: ἐπικαλέω), Act.15:17, Jas.2:7; καλεῖν ἐπί, to call after, Luk.1:59; of number or degree: ἐπὶ τρίς (cl. εἰς τ.), thrice, Act.10:16 11:10; ἐπὶ πλεῖον, the more, further, Act.4:17 2Ti.2:16 3:9 (see also infr., 2, (a)); ἐφ᾽ ὅσον (see infr., ib.), forasmuch as, Mat.25:40, 45, Rom.11:13; of power, authority, control, Luk.1:33, Act.7:10 Rom.5:14, Heb.3:6, al.; of the direction of thoughts and feelings, unto, towards, Luk.1:17 23:28, Act.9:35, 42, Rom.11:22, Gal.4:9, Eph.2:7, 1Ti.5:5, al.; of purpose, for, Mat.3:7, Luk.23:48; ἐφ᾽ ὅ πάρει (Rec. ἐφ᾽ ᾧ, Mat.26:50; of hostility, against, Mat.24:7, Mrk.3:24-26 10:11 13:8, Luk.9:5, Jhn.13:18, Act.7:54, 1Co.7:36, 2Co.1:23; Of reference, concerning, for (cl. usually dative), Mrk.9:12 15:24, Jhn.19:24, Rom.4:9. __2. Of time, __(a) during, for: Luk.4:25 (WH, txt., omits ἐπί), Act.13:31 16:18, Heb.11:30, al.; ἐφ᾽ ὅσον (χρόνον), as long as, for so long time as, Mrk.9:15 Rom.7:1, al. (for ἐφ᾽ ὅ in another sense, see supr., 1, (b)); ἐφ᾽ ἱκανόν (see: ἱ), Act.20:11; ἐπὶ πλεῖον (see supr., 1, (b)), yet longer, further, Act.20:9 24:4; __(b) on, about, towards (cl. εἰς): Luk.10:35 Act.3:1 4:5. __IV. In composition, ἐπί signifies: up, ἐπαίρω; upon, ἐπίγειος, ἐπιδημέω, ὠπικαθίζω; towards, επιβλέπω, ὠπεκτείνω; over (of superintendence), ἐπιστάτης; again, in addition, ἐπαιτέω; against, ἐπιορκέω, ἐπιβουλή. (AS)

Usage: Occurs in 788 NT verses. KJV: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with See also: 1 Corinthians 1:4; Acts 4:33; 1 Peter 1:13.

τινας tis G5100 "one" Indef-APM

This pronoun refers to a person or thing in a general sense, as seen in Luke 9:49 and John 11:1. It can mean someone, anyone, or anything. This term is often used to describe an unspecified individual or object.

Definition: τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. __I. As subst., __1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. __2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. __II. II. As adj., __1. a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al.; with proper names, Mrk.15:21, Luk.23:26, al.; with genitive partit., Luk.7:19, al. __2. some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)

Usage: Occurs in 490 NT verses. KJV: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever) See also: 1 Corinthians 1:15; 2 Corinthians 12:17; 1 Peter 2:19.

τους ho G3588 "the/this/who" Art-APM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

λογιζομενους logizomai G3049 "to count" Verb-PNP-APM

ημας egō G1473 "I/we" Pron-1AP

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Definition: ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. __(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). __(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. __(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. __(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. __(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.). __(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28. (AS)

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

ως hōs G5613 "as/when" Adv

This word means as or when, showing a comparison or timing. It's used in many verses, like Mark 4:26 and 1 Corinthians 3:15, to show how things are done. It helps explain how or when something happens.

Definition: ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. __I. As relat. adv. of manner, as, like as, just as, even as; __1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al.; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol., 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. __2. Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. __3. Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl., ὡς τάχιστα, as quickly as possible, Act.17:15. __II. As conjunction; __1. temporal, __(a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al.; __(b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. __2. Final, in order that; with inf., in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)

Usage: Occurs in 436 NT verses. KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed See also: 1 Corinthians 3:1; 2 Timothy 1:3; 1 Peter 1:14.

κατα kata G2596 "according to" Prep

According to means following or matching something. In the Bible, it's used to talk about things happening in line with God's plan or will, like in Matthew 8:32 and Mark 5:13.

Definition: κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. __I. C. genitive (WM, §47, k; Bl., §42, 2). __1. C. genitive of thing(s), in local sense; __(a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; __(b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; __(with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. __ __2. C. genitive of person(s), usually in hostile sense; __(a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc., Mat.5:23, Luk.23:14, Rom.8:33, al.; verbs of fighting, prevailing, etc., Mat.10:35, Act.14:2, 1Co.4:6, al.; __(b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. __II. C. accusative (WM, §49d; BL, §42, 2). __1. Of motion or direction; __(a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al.; __(b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1o 16:7, Gal.2:11, Php.3:14, al.; __ __(with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. __2. Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. __3. Distributive; __(a) of place: κ. τόποὐς, Mat.24:7, al.; κ. πόλιν, Luk.8:1, 4 al.; κ. ἐκκλησίαν, Act.14:23. __(b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al.; __(with) of numbers, etc.: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. __4. Of fitness, reference, conformity, etc.; __(a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; __(b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. __III. In composition, κ. denotes, __1. down, down from (καταβαίνω), etc.), hence, metaphorically; __(a) victory or rule over (καταδουλόω, -κυριεύω, etc.); __(b) "perfective" action (M, Pr., 111ff.). __2. under (κατακαλύπτω), etc.). __3. in succession (καθεξῆς). __4. after, behind (καταλείπω). __5. Hostility, against (καταλαλέω). (AS)

Usage: Occurs in 435 NT verses. KJV: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with See also: 1 Corinthians 1:26; Acts 10:37; 1 Peter 1:2.

σαρκα sarx G4561 "flesh" Noun-ASF

Flesh refers to the physical body, like the meat of an animal or the human body, as seen in 1 Corinthians 15:39 and Luke 24:39.

Definition: σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר ;] flesh; __1. as in cl. generally, __(a) prop., of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al.; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al., and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; __(b) Of the whole substance of the body, = σῶμα: Act.2:26 (LXX), 31, 2Co.12:7, Gal.4:14, Eph.5:29; μία σ., Mrk.10:8; εἰς σ. μίαν (Gen.2:24), Mat.19:5, Mrk.10:8, 1Co.6:16, Eph.5:31; hence, of the material as opposite to the immaterial part of man (cf. Lft., Notes, 88): opposite to πνεῦμα, 1Co.5:5, 2Co.7:1, Col.2:5, 1Pe.3:18, 4:6; to ψύχη, Act.2:31, Rec.; of the present life, ἐν (τῇ) σ., Rom.7:5, Gal.2:20, Php.1:22, 24 1Pe.4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, Heb.5:7; of things pertaining to the body, ἐν (τῇ) σ., Gal.6:12, 13 Php.3:3, 4. __2. As in Heb. idiom, __(a) of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., §47, 9), Mat.24:22, Mrk.13:20, 1Pe.1:24; esp. of man and his mortality (Psa.55 (56):5, Sir.28:5, al.), Jhn.1:14; πᾶσα σ. (see supr.), Luk.3:6, Jhn.17:2, Act.2:17, ἐν σ., 1Jo.4:2, 1Ti.3:16; __(b) of natural origin and relationship (Gen.2:24, Isa.58:7, al.): τέκνα τῆς σ., Rom.9:8; κατὰ σάρκα, ib. 3, 5, 1Co.10:18, Gal.4:23, 29; ἡ σ. μου, Rom.11:14 (cf. Jdg.9:2, 2Ki.5:1, al.). __3. Of the physical nature as subject to sensation and desire (Plut.), __(a) without any ethical disparagement: Rom.7:18 13:14; opposite to πνεῦμα, Mat.26:41, Mrk.14:38; τ. θέλημα τῆς σ., Jhn.1:13; ἡ ἐπιθυμία τῆς σ., 1Jn.2:16; pl., 2Pe.2:18; παθεῖν σαρκί, 1Pe.4:1; __(b) in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opposite to νοῦς, Rom.7:25; to πνεῦμα, Rom.8:4-9, 12, 13, Gal.5:16, 17 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844ff.). (AS)

Usage: Occurs in 130 NT verses. KJV: carnal(-ly, + -ly minded), flesh(-ly) See also: 1 Corinthians 1:26; Galatians 6:12; 1 Peter 1:24.

περιπατουντας peripateō G4043 "to walk" Verb-PAP-APM

This verb means to walk or live in a certain way, like following Jesus. In John 1:36, it describes walking behind Jesus as a disciple. It emphasizes a way of life or behavior.

Definition: περι-πατέω, -ῶ [in LXX chiefly for הָלַךְ pi., hith. ;] to walk: absol., Mat.9:5, Mrk.5:42, Luk.5:23, Jhn.1:36; with pred., γυμνός, Rev.16:15; ἐπάνω Luk.11:44; διά, with genitive, Rev.21:24; ἐν, Mrk.11:27 12:38, Jhn.7:1 11:54, Rev.2:1, al.; ἐν τ. σκοτίᾳ, figuratively, Jhn.8:12 12:35, 1Jn.1:6-7 Jn 2:11; ἐπί, with genitive, Mat.14:26; id. with dative, Mat.14:25, 29; μετά, Jhn.6:66, Rev.3:4; παρά, with accusative, Mat.4:18. Metaphorical, of living, passing one's life, conducting oneself (like ἀναστρέφομαι in Xen., Plut., LXX, π.; M, Pro.11:1-31; Deiss., BS, 194) : ἀκριβῶς, Eph.5:15; ἀτάκτως, 2Th.3:6 3:11; εὐσχημόνως, Rev.13:13, 1Th.4:12; ἀξίως, with genitive, Eph.4:1, Col.1:10, 1Th.2:12; καθώς (ὥς), Eph.4:17 5:8, 15, Php.3:17, 1Th.4:1; οὕτως ὥς, 1Co.7:17; before nom. qual., Php.3:18; with dative, Act.21:21, Rom.13:13, 2Co.12:18, Gal.5:16; before ἐν, Rom.6:4, 2Co.4:2 5:7 10:3, Eph.2:2, 10 4:17 5:2, Col.3:7 4:5, Heb.13:9, 2Jn.4 Jn 6, al.; ἐν Χριστῷ, Col.2:6; κατά, with accusative, Mrk.7:5, Rom.8:4 14:15, 1Co.3:3, 2Co.10:2, 2Jn.6 (cf. ἐν-περιπατέω). (AS)

Usage: Occurs in 90 NT verses. KJV: go, be occupied with, walk (about) See also: 1 Corinthians 3:3; John 5:12; 1 Peter 5:8.

Study Notes — 2 Corinthians 10:2

Show Verse Quote Highlights

Context
Cross References
2 Corinthians 10:2 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Corinthians 10:2
Jamieson-Fausset-Brown on 2 Corinthians 10:2
Matthew Poole's Commentary on 2 Corinthians 10:2
Trapp's Commentary on 2 Corinthians 10:2
Ellicott's Commentary on 2 Corinthians 10:2
Adam Clarke's Commentary on 2 Corinthians 10:2
Cambridge Bible on 2 Corinthians 10:2
Barnes' Notes on 2 Corinthians 10:2
Whedon's Commentary on 2 Corinthians 10:2
Sermons on 2 Corinthians 10:2

Context — Paul’s Apostolic Authority

1Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.

2I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.

3For though we live in the flesh, we do not wage war according to the flesh. 4The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds.

Cross References

	Reference	Text (BSB)
1	2 Corinthians 13:10	This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down.
2	2 Corinthians 13:2	I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone,
3	Galatians 5:16–25	So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want. But if you are led by the Spirit, you are not under the law. The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us walk in step with the Spirit.
4	Ephesians 2:2–3	in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
5	1 Corinthians 4:18–21	Some of you have become arrogant, as if I were not coming to you. But I will come to you shortly, if the Lord is willing, and then I will find out not only what these arrogant people are saying, but what power they have. For the kingdom of God is not a matter of talk but of power. Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?
6	2 Corinthians 12:13–20	In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong! See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children. And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less? Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery. Did I exploit you by anyone I sent you? I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps? Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up. For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder.
7	2 Corinthians 11:9–13	And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so. As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. Why? Because I do not love you? God knows I do! But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast. For such men are false apostles, deceitful workers, masquerading as apostles of Christ.
8	Romans 8:5	Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
9	Romans 8:1	Therefore, there is now no condemnation for those who are in Christ Jesus.

2 Corinthians 10:2 Summary

In 2 Corinthians 10:2, Paul is saying that he hopes he won't have to be too bold or harsh when he visits the Corinthians, because some of them think he and his team are living selfishly, following their own desires rather than God's will. But as followers of Jesus, we know that our goal is to live according to the Spirit, not the flesh, as seen in Romans 8:5-8. This means we should strive to be humble and gentle in our interactions with others, just like Paul, and trust in God's power to help us overcome any challenges we face (1 Corinthians 10:13). By living in the Spirit, we can build each other up and bring glory to God.

Frequently Asked Questions

What does it mean to live according to the flesh in 2 Corinthians 10:2?

To live according to the flesh means to follow the desires and sinful tendencies of our human nature, rather than following the Spirit of God, as seen in Romans 8:5-8 and Galatians 5:16-17.

Why does Paul express a desire not to be bold when he comes to the Corinthians?

Paul wants to approach the Corinthians with humility and gentleness, rather than boldness, because he values their relationship and wants to build them up in the faith, as seen in 2 Corinthians 10:1 and 1 Thessalonians 2:7-8.

How does this verse relate to the idea of spiritual warfare?

This verse sets the stage for Paul's discussion of spiritual warfare in 2 Corinthians 10:3-4, where he explains that though we live in the flesh, our warfare is not according to the flesh, but rather with divine power and spiritual weapons, as seen in Ephesians 6:10-18.

What can we learn from Paul's approach to conflict in this verse?

We can learn that as followers of Christ, we should approach conflict with humility and a desire to build others up, rather than tearing them down, as seen in Matthew 18:15 and Galatians 6:1.

Reflection Questions

What are some ways in which I may be living according to the flesh, rather than following the Spirit of God?
How can I balance boldness and humility in my interactions with others, especially in situations of conflict or disagreement?
What are some spiritual weapons that I can use to demolish strongholds in my life, as mentioned in 2 Corinthians 10:4?
How can I cultivate a mindset of gentleness and humility, like Paul, in my relationships with others?

Gill's Exposition on 2 Corinthians 10:2

But I beseech you, that I may not be bold when I am present,.... That is, he entreated them that they would so behave for the future, that he might have no occasion, when he came among them, to use

Jamieson-Fausset-Brown on 2 Corinthians 10:2

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

Matthew Poole's Commentary on 2 Corinthians 10:2

It is true, (saith the apostle), when I have been with you I have made it my business to behave myself with all obliging sweetness, not using that authority which I might have used; and I beseech you, as not to blame me for that, (remembering the meekness and gentleness of Christ), so by your conversation not to force me to another kind of conversation amongst you; that you would not constrain me to a severer behaviour towards you when I am present with you, to be so free with some of you, as at present I am resolved to be; such, I mean, as have traduced me, as if I walked according to the flesh, that is, not guided by the Holy Spirit of God, and the directions of his word, but by some external, carnal considerations, respecting my own profit, pleasure, or reputation, indulging my own passions or corrupt affections. Walking after the flesh is opposed to a walking after the Spirit, . He walketh after the flesh, to whom the fleshly appetite is the principle, rule, and end of his actions; as he, on the contrary, to whom those habits of grace which are wrought in the soul by the Holy Spirit, or the Spirit himself more immediately by his motions or impulses, are the principle of his actions, and the word dictated by the Spirit is the rule of his actions, and the glory of God is the end of his actions, is truly said to walk after the Spirit.

Trapp's Commentary on 2 Corinthians 10:2

2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. Ver. 2. That I may not be bold] That you necessitate me not. Non nisi coactus hoc facio, said that emperor that subscribed a warrant to put one to death. With that confidence] It was but confidence, but they made the worst of it, and called it boldness, Quam vitio verterunt. Evil will never speaks well.

Ellicott's Commentary on 2 Corinthians 10:2

(2) But I beseech you . . .—There is, of course, an implied warning, almost a menace, in the entreaty. He would fain be spared the necessity for boldness when he and those of whom he speaks meet face to face; but if the necessity comes it will be the worse for them. They “reckon” him as walking “after the flesh,” with low and selfish aims and tortuous arts. (Comp. 2 Corinthians 1:17; Romans 8:12-13; 1 Corinthians 1:26.) He “reckons” that he has daring enough to confront those who take that estimate of him.

Adam Clarke's Commentary on 2 Corinthians 10:2

Verse 2. Some, which think of us as if we walked according to the flesh.] As it is customary for cowards and overbearing men to threaten the weak and the timid when present; to bluster when absent; and to be very obsequious in the presence of the strong and courageous. This conduct they appear to have charged against the apostle, which he calls here walking after the flesh- acting as a man who had worldly ends in view, and would use any means in order to accomplish them.

Cambridge Bible on 2 Corinthians 10:2

2. I beseech you, that I may not be bold] Literally, I entreat the not being bold. Compliance or non-compliance with this request rested entirely with the Corinthians. The word here translated beseech is not the same as the one used in the last verse.with that confidence, wherewith I think to be bold] It does not clearly appear from this passage what St Paul meant to do when he arrived at Corinth. He speaks of ‘pulling down of strongholds,’ of ‘casting down whatever exalteth itself’ against Christ. But he never says what he intends to do. Calvin (1) interprets the passage of excommunication. Others (2) of bodily punishments, such as those inflicted on Elymas (Acts 13:6-11), or on Ananias and Sapphira (Acts 5:1-10). Or (3) we may regard it as referring to the authoritative proclamation of the Gospel by one fully inspired, which must of necessity bring about in the end the disappearance of error. This is thought to be implied by 2 Corinthians 10:11, which implies the immediate exercise when present, of the same power which when absent is exercised by letter. But a comparison of 2 Corinthians 10:11 with 1 Corinthians 4:21; 1 Corinthians 5:1-5 would lead to the idea of a formal delivery over to Satan of those who wilfully corrupted the doctrine of Christ, and gainsaid the authority of His Apostle. See note on 1 Corinthians 5:5. The word rendered ‘bold’ here is not the same as that in the former part of the verse. It implies (1) to dare, (2) to bear oneself boldly, i.e. to others, while the former word seems to imply confidence in oneself.against some] i.e. the false teachers.according to the flesh] See ch. 2 Corinthians 5:16; Romans 8:1.

Barnes' Notes on 2 Corinthians 10:2

That I may not be bold - I entreat you so to act that I may not have occasion to exercise the severity which I fear I shall be compelled to use against those who accuse me of being governed wholly by worldly motives and policy.

Whedon's Commentary on 2 Corinthians 10:2

2. But, here, may be omitted in thought; and I beseech you is a reiteration (though a different Greek word) of the same phrase in the previous verse. That, is essentially dependent upon beseech you, in 2 Corinthians 10:1.

Sermons on 2 Corinthians 10:2

	Sermon	Description
	Pulling Down Strongholds by Leonard Ravenhill	In this sermon, the preacher emphasizes the need for a revolution in the pulpit and the church. He highlights the importance of prayer in both the church and the pulpit. The preach
	Fame, or Rejection and Persecution by Miki Hardy	Miki Hardy preaches about the challenges and opposition faced by those who preach the true message of the Gospel, emphasizing the need for Christians to embrace the message of the
	A Reply to Thy Animadversions by Isaac Penington	The preacher delves into the concept of 'Confident' (pepoithesis), which means full persuasion and trust in someone or something, whether it be in others, in God, or in oneself. Th
	Quantitative Hopelessness and the Immeasurable Moment by John Piper	John Piper emphasizes the importance of not assessing the influence of Sunday School quantitatively, highlighting how a single moment of truth can have a lasting, transformative im
	The Church and Amusements by W.H. Griffith Thomas	W.H. Griffith Thomas addresses the question of recreation and amusement in the Church, emphasizing the importance of aligning all activities with the principles of the New Testamen
	Bishop Wilson's Meditations on His Sacred Office, No. 5.-- Thursday by J.H. Newman	J.H. Newman preaches on the importance of maintaining peace, love, and discipline within the Church, emphasizing the need to correct and punish those who cause unrest or disobedien
	Nerves, Continued by Harmon A. Baldwin	Harmon A. Baldwin addresses various scenarios where nerves may manifest in outward behavior, emphasizing the importance of maintaining composure and seeking God's peace amidst chal