2 Kings 1:9
2 Kings 1:9 in Multiple Translations
Then King Ahaziah sent to Elijah a captain with his company of fifty men. So the captain went up to Elijah, who was sitting on top of a hill, and said to him, “Man of God, the king declares, ‘Come down!’”
Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he was sitting on the top of the hill. And he spake unto him, O man of God, the king hath said, Come down.
Then the king sent to him a captain of fifty with his fifty men; and he went up to him where he was seated on the top of a hill, and said to him, O man of God, the king has said, Come down.
Then the king sent an army captain with fifty men to Elijah. The captain went up to Elijah, who was sitting on the top of a hill, and told him, “Man of God, the king orders you, ‘Come down!’”
Therefore the King sent vnto him a captaine ouer fiftie with his fiftie men, who went vp vnto him: for beholde, he sate on the toppe of a mountaine, and he saide vnto him, O man of God, the King hath commanded that thou come downe.
And he sendeth unto him a head of fifty and his fifty, and he goeth up unto him (and lo, he is sitting on the top of the hill), and he speaketh unto him, 'O man of God, the king hath spoken, Come down.'
Then the king sent a captain of fifty with his fifty to him. He went up to him; and behold, he was sitting on the top of the hill. He said to him, “Man of God, the king has said, ‘Come down!’”
Then the king sent to him a captain of fifty with his fifty. And he went up to him: and behold, he sat on the top of a hill. And he spoke to him, Thou man of God, the king hath said, Come down.
And he sent to him a captain of fifty, and the fifty men that were under him. And he went up to him, and as he was sitting on the top of a hill, said to him: Man of God, the king hath commanded that thou come down.
Then the king sent an officer with 50 soldiers to seize Elijah. They found Elijah sitting on the top of a hill. The officer called out to him, “Prophet, the king commands that you come down here!”
Berean Amplified Bible — 2 Kings 1:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 1:9 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֥ח
אֵלָ֛י/ו
שַׂר
חֲמִשִּׁ֖ים
וַ/חֲמִשָּׁ֑י/ו
וַ/יַּ֣עַל
אֵלָ֗י/ו
וְ/הִנֵּה֙
יֹשֵׁב֙
עַל
רֹ֣אשׁ
הָ/הָ֔ר
וַ/יְדַבֵּ֣ר
אֵלָ֔י/ו
אִ֚ישׁ
הָֽ/אֱלֹהִ֔ים
הַ/מֶּ֥לֶךְ
דִּבֶּ֖ר
רֵֽדָ/ה
וַ/יִּשְׁלַ֥ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֛י/ו
ʼêl
H413
to(wards)
Prep | Suff
שַׂר
sar
H8269
ruler
N-ms
חֲמִשִּׁ֖ים
chămishshîym
H2572
fifty
Adj
וַ/חֲמִשָּׁ֑י/ו
chămishshîym
H2572
fifty
Conj | Adj | Suff
וַ/יַּ֣עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֗י/ו
ʼêl
H413
to(wards)
Prep | Suff
וְ/הִנֵּה֙
hinnêh
H2009
behold
Conj | Part
יֹשֵׁב֙
yâshab
H3427
to dwell
V-Qal
עַל
ʻal
H5921
upon
Prep
רֹ֣אשׁ
rôʼsh
H7218
head
N-ms
הָ/הָ֔ר
har
H2022
mountain
Art | N-ms
וַ/יְדַבֵּ֣ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
אֵלָ֔י/ו
ʼêl
H413
to(wards)
Prep | Suff
אִ֚ישׁ
ʼîysh
H376
man
N-ms
הָֽ/אֱלֹהִ֔ים
ʼĕlôhîym
H430
God
Art | N-mp
הַ/מֶּ֥לֶךְ
melek
H4428
King's
Art | N-ms
דִּבֶּ֖ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
רֵֽדָ/ה
yârad
H3381
to go down
V-Qal-Impv-2ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 1:9
וַ/יִּשְׁלַ֥ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֵלָ֛י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שַׂר
sar
H8269
"ruler"
N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
חֲמִשִּׁ֖ים
chămishshîym
H2572
"fifty"
Adj
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
וַ/חֲמִשָּׁ֑י/ו
chămishshîym
H2572
"fifty"
Conj | Adj | Suff
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
וַ/יַּ֣עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֵלָ֗י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/הִנֵּה֙
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
יֹשֵׁב֙
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֹ֣אשׁ
rôʼsh
H7218
"head"
N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
הָ/הָ֔ר
har
H2022
"mountain"
Art | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
וַ/יְדַבֵּ֣ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֵלָ֔י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אִ֚ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָֽ/אֱלֹהִ֔ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
הַ/מֶּ֥לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
דִּבֶּ֖ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
רֵֽדָ/ה
yârad
H3381
"to go down"
V-Qal-Impv-2ms | Suff
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
Study Notes — 2 Kings 1:9
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Context — Elijah Denounces Ahaziah
7The king asked them, “What sort of man came up to meet you and spoke these words to you?”
8“He was a hairy man, ” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king.
9Then King Ahaziah sent to Elijah a captain with his company of fifty men. So the captain went up to Elijah, who was sitting on top of a hill, and said to him, “Man of God, the king declares, ‘Come down!’”
10Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed the captain and his fifty men. 11So the king sent to Elijah another captain with his fifty men. And the captain said to Elijah, “Man of God, the king declares, ‘Come down at once!’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 6:13–14 | So the king said, “Go and see where he is, that I may send men to capture him.” On receiving the report, “Elisha is in Dothan,” the king of Aram sent horses, chariots, and a great army. They went there by night and surrounded the city. |
| 2 | Luke 6:11–12 | But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus. In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God. |
| 3 | Hebrews 11:36 | Still others endured mocking and flogging, and even chains and imprisonment. |
| 4 | 1 Kings 18:10 | As surely as the LORD your God lives, there is no nation or kingdom where my lord has not sent someone to search for you. When they said, ‘He is not here,’ he made that kingdom or nation swear that they had not found you. |
| 5 | 1 Kings 18:4 | for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water.) |
| 6 | Matthew 27:41–43 | In the same way, the chief priests, scribes, and elders mocked Him, saying, “He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him. He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’” |
| 7 | 1 Kings 19:2 | So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I do not make your life like the lives of those you killed!” |
| 8 | Mark 15:29 | And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days, |
| 9 | Amos 7:12 | And Amaziah said to Amos, “Go away, you seer! Flee to the land of Judah; earn your bread there and do your prophesying there. |
| 10 | 1 Kings 18:42 | So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees. |
2 Kings 1:9 Summary
In this verse, King Ahaziah sends a captain with fifty men to bring Elijah to him, but Elijah is not intimidated. This shows that Elijah trusts in God's power and authority, just like we are called to trust in God's sovereignty, as seen in Psalm 115:3. Elijah's response to the king's command demonstrates his commitment to following God's will, even when it's difficult, and we can learn from his example to prioritize our relationship with God and seek His will above all else, as taught in Matthew 6:33.
Frequently Asked Questions
Why did King Ahaziah send a captain with fifty men to Elijah?
King Ahaziah sent a captain with fifty men to Elijah because he wanted Elijah to come down and meet with him, as indicated in 2 Kings 1:9, likely to inquire about his illness, as mentioned in 2 Kings 1:2.
What was the significance of Elijah being described as a hairy man with a leather belt?
The description of Elijah as a hairy man with a leather belt, as mentioned in 2 Kings 1:8, may have been a distinctive characteristic of the prophet or a symbol of his wilderness lifestyle, reminiscent of John the Baptist in Matthew 3:4.
What can we learn from King Ahaziah's interactions with Elijah?
King Ahaziah's interactions with Elijah, as seen in 2 Kings 1:9-11, demonstrate the king's disregard for God's authority and his attempt to exert control over the prophet, which is a lesson in the importance of humility and submission to God's will, as taught in Proverbs 3:5-6.
How does this verse relate to the broader context of Elijah's ministry?
This verse is part of a larger narrative about Elijah's ministry during the reign of King Ahaziah, as seen in 2 Kings 1, and highlights the prophet's boldness and obedience to God, as demonstrated in his response to the king's command in 2 Kings 1:10.
Reflection Questions
- What would I do if I were in Elijah's position and received a command from a king that went against God's will?
- How can I demonstrate boldness and obedience to God in my own life, like Elijah did in this verse?
- What are some ways that I can prioritize my relationship with God and seek His will above the demands of others?
- How can I learn to discern when to stand firm and when to compromise in situations where my faith is challenged?
Gill's Exposition on 2 Kings 1:9
Then the king sent unto him a captain of fifty with his fifty,.... Not in honour to him, but to bring him by force if he refused to come willingly: and he went up to him, and, behold, he sat on the
Jamieson-Fausset-Brown on 2 Kings 1:9
Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
Matthew Poole's Commentary on 2 Kings 1:9
Thou man of God; so he calls him in way of scorn and contempt: q.d. Thou that vauntest as if thou wast more than a mere man. The king hath said, Come down; the king commands thee to come to him; which if thou refusest, I am here to carry thee to him by force.
Trapp's Commentary on 2 Kings 1:9
2 Kings 1:9 Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.Ver. 9. Then the king sent.] Stirred up thereto, likely, by his wicked mother Jezebel, who was his counsellor. A captain of fifty with his fifty.] To fetch him by force. Behold, he sat on the top of a hill.] Quia sibi timebat, saith Vatablus. "Elias was a man subject to like passion as we are." Thou man of God.] This he seemeth to say as in a jeer; or, if otherwise, it is no better than a kind confession with a false heart, with bloody hands. The world is full of these windy courtesies, real cruelties.
Ellicott's Commentary on 2 Kings 1:9
(9) Then the king sent.—Heb., And he sent. With hostile intentions, as is proved by his sending soldiers, and by the words of the angel in 2 Kings 1:15. (Comp. 1 Kings 18:8; 1 Kings 22:26, seq.) He sat.—Was sitting. The LXX. has “Elias was sitting,” which is probably original. A captain of fifty.—The army of Israel was organised by thousands, hundreds, and fifties, each of which had its “captain” (sar). (Comp. Numbers 31:14; Numbers 31:48; 1 Samuel 8:12.) On the top of an hill.—Rather, the hill, i.e., above Samaria. Others think, Carmel, from 1 Kings 18:42; 2 Kings 2:25. He spake.—LXX., “the captain of fifty spake.” Thou man of God.—Heb., man of the god, i.e., the true God. (So in 2 Kings 1:11; 2 Kings 1:13, infra.) The king.—In the Hebrew emphatic, as if to say, the king’s power is irresistible, even by a man of God.
The true God was thus insulted in the person of His prophet. Come down.—Or, Pray come down—in a tone of ironical politeness (rçdâh‚ precative).
Adam Clarke's Commentary on 2 Kings 1:9
Verse 9. A captain of fifty with his fifty.] It is impossible that such a man as Ahaziah, in such circumstances, could have had any friendly designs in sending a captain and fifty soldiers for the prophet; and the manner in which they are treated shows plainly that they went with a hostile intent. And he spake unto him, Thou man of God] Thou prophet of the Most High.
Cambridge Bible on 2 Kings 1:9
9. Then the king sent unto him] Clearly Ahaziah’s design was to arrest and punish Elijah, but considering that the prophet had appeared alone, the number of men sent out against him seems excessive. It may be, however, that in the brevity of the narrative we are not told of Elijah’s movements, and that he had already retired to some centre of the prophetic body; and if so, the king may have apprehended that resistance would be offered to his arrest. a captain of fifty] One of the subdivisions of the Jewish army was into ‘fifties’. See 1 Samuel 8:12. Greater bodies were ‘hundreds’ and ‘thousands’ (Numbers 31:14). he sat on the top of a [R.V. the] hill] The word rendered ‘sat’ may also be translated ‘dwelt’ (see marg. of R.V.) and the definite article indicates that some particular hill is intended, therefore the suggestion that Elijah had already withdrawn to Carmel, and that the soldiers followed him thither, is most likely correct. Thou [R.V. O] man of God] The original is precisely as in verse 13. But in the two first addresses the title was given no doubt in mockery. In the mouth of one who really felt the force of the words there could have followed them no such sentence as ‘the king hath said, Come down’. For a contrast see 1 Kings 17:18; 1 Kings 17:24.
Barnes' Notes on 2 Kings 1:9
Then the king sent unto him - i. e., in order to seize and punish him. Compare 1 Kings 18:10; 1 Kings 22:27.
Whedon's Commentary on 2 Kings 1:9
ELIJAH CALLS FIRE FROM HEAVEN, 2 Kings 1:9-16. 9. Sent unto him a captain of fifty — To take him by force, and bring him down. He sat on the top of a hill — Perhaps it was the top of Carmel, though the place is uncertain.
Sermons on 2 Kings 1:9
| Sermon | Description | |
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Honoring Your Prayer by Samuel Daniel | In this sermon, the preacher emphasizes the importance of having a heart that is perfect toward God. He uses the story of Elijah and the captain of fifty to illustrate how God show |
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Thou Man of God! by F.B. Meyer | F.B. Meyer emphasizes the call to live as true 'men of God,' exemplified by Elijah, who was recognized for his holiness despite opposition. He highlights the humility required to b |
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Our Daily Homily - 2 Kings by F.B. Meyer | F.B. Meyer emphasizes the call to live as true 'men of God,' reflecting God's holiness and grace in our lives, as exemplified by Elijah and Elisha. He urges believers to be filled |
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In a Second Story Apartment by Gary Wilkerson | Gary Wilkerson addresses the chaos and crisis in the world and personal lives, emphasizing the power of prayer in overcoming difficulties. He draws parallels between the stories of |
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America's Last Call (Part 5 of 6) by David Wilkerson | In this sermon, the preacher discusses the prophet Jeremiah and his plea to God regarding the sudden downfall of a prosperous society. The preacher emphasizes how God is involved i |
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The Goodness of the Lord in the Land of the Living by Carter Conlon | In this sermon, the preacher emphasizes the story of God's love for the world and how He gave His only Son for the salvation of humanity. The sermon highlights the power of an endl |
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Still Others by Alan Martin | In this sermon, the speaker begins by acknowledging the Lord's goodness and righteousness. They emphasize the importance of humility and recognizing our dependence on God. The spea |