2 Kings 10:24

2 Kings 10:24 in Multiple Translations

Berean Standard Bible BSB

And they went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and warned them, “If anyone allows one of the men I am delivering into your hands to escape, he will forfeit his life for theirs.”

King James Version KJV

And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.

American Standard Version ASV

And they went in to offer sacrifices and burnt-offerings. Now Jehu had appointed him fourscore men without, and said, If any of the men whom I bring into your hands escape, he that letteth him go, his life shall be for the life of him.

Bible in Basic English BBE

Then they went in to make offerings and burned offerings. Now Jehu had put eighty men outside, and said to them, If any man whom I give into your hands gets away, the life of him who lets him go will be the price of his life.

Free Bible Version FBV

They were inside presenting sacrifices and burnt offerings. Now Jehu had positioned eighty men outside and cautioned them, “I'm handing these men over to you. If you let any of them escape, you will pay for his life with yours.”

Geneva Bible 1599 GNV

And when they went in to make sacrifice and burnt offering, Iehu appoynted foure score men without, and sayd, If any of the men whome I haue brought into your hands, escape, his soule shalbe for his soule.

Young's Literal Translation YLT

And they come in to make sacrifices and burnt-offerings, and Jehu hath set for himself in an out-place eighty men, and saith, 'The man who letteth escape [any] of the men whom I am bringing in unto your hand — his soul for his soul.'

World English Bible WEB

So they went in to offer sacrifices and burnt offerings. Now Jehu had appointed for himself eighty men outside, and said, “If any of the men whom I bring into your hands escape, he who lets him go, his life shall be for the life of him.”

Noah Webster Bible WBS

And when they went in to offer sacrifices and burnt-offerings, Jehu appointed eighty men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go , his life shall be for the life of him.

Douay-Rheims 1899 DRV

And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.

Translation for Translators T4T

Then he and Jonadab prepared to offer sacrifices and other offerings to Baal that would be completely burned on the altar that was there in Samaria. But Jehu had stationed eighty of his men outside the temple, and had said to them, “I want you to kill all the people who are in the temple. Anyone who allows one of them to escape will be executed!”

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Berean Amplified Bible — 2 Kings 10:24

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 10:24 Interlinear (Deep Study)

BIB

HEB וַ/יָּבֹ֕אוּ לַ/עֲשׂ֖וֹת זְבָחִ֣ים וְ/עֹל֑וֹת וְ/יֵה֞וּא שָׂם ל֤/וֹ בַ/חוּץ֙ שְׁמֹנִ֣ים אִ֔ישׁ וַ/יֹּ֗אמֶר הָ/אִ֤ישׁ אֲשֶׁר יִמָּלֵט֙ מִן הָ/אֲנָשִׁ֗ים אֲשֶׁ֤ר אֲנִי֙ מֵבִ֣יא עַל יְדֵי/כֶ֔ם נַפְשׁ֖/וֹ תַּ֥חַת נַפְשֽׁ/וֹ

וַ/יָּבֹ֕אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp

לַ/עֲשׂ֖וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a

זְבָחִ֣ים zebach H2077 sacrifice N-mp

וְ/עֹל֑וֹת ʻôlâh H5930 burnt offering Conj | N-fp

וְ/יֵה֞וּא Yêhûwʼ H3058 Jehu Conj | N-proper

שָׂם sûwm H7760 to set V-Qal-Perf-3ms

ל֤/וֹ Prep | Suff

בַ/חוּץ֙ chûwts H2351 outside Prep | N-ms

שְׁמֹנִ֣ים shᵉmônîym H8084 eighty Adj

אִ֔ישׁ ʼîysh H376 man N-ms

וַ/יֹּ֗אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

הָ/אִ֤ישׁ ʼîysh H376 man Art | N-ms

אֲשֶׁר ʼăsher H834 which Rel

יִמָּלֵט֙ mâlaṭ H4422 to escape V-Niphal-Imperf-3ms

מִן min H4480 from Prep

הָ/אֲנָשִׁ֗ים ʼîysh H376 man Art | N-mp

אֲשֶׁ֤ר ʼăsher H834 which Rel

אֲנִי֙ ʼănîy H589 I Pron

מֵבִ֣יא bôwʼ H935 Lebo V-Hiphil

עַל ʻal H5921 upon Prep

יְדֵי/כֶ֔ם yâd H3027 hand N-cd | Suff

נַפְשׁ֖/וֹ nephesh H5315 soul N-cs | Suff

תַּ֥חַת tachath H8478 underneath Prep

נַפְשֽׁ/וֹ nephesh H5315 soul N-cs | Suff

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 10:24

וַ/יָּבֹ֕אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

לַ/עֲשׂ֖וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

זְבָחִ֣ים zebach H2077 "sacrifice" N-mp

A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.

Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering

Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.

וְ/עֹל֑וֹת ʻôlâh H5930 "burnt offering" Conj | N-fp

This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.

Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)

Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.

וְ/יֵה֞וּא Yêhûwʼ H3058 "Jehu" Conj | N-proper

Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.

Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon

Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.

שָׂם sûwm H7760 "to set" V-Qal-Perf-3ms

This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.

Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set

Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.

ל֤/וֹ "" Prep | Suff

בַ/חוּץ֙ chûwts H2351 "outside" Prep | N-ms

This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.

Definition: outside, outward, street, the outside

Usage: Occurs in 158 OT verses. KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without. See also: Genesis 6:14; 2 Chronicles 24:8; Psalms 18:43.

שְׁמֹנִ֣ים shᵉmônîym H8084 "eighty" Adj

This Hebrew word means eighty or eightieth, used in numbers and counting. It appears in the Bible to describe quantities and ages. In Genesis and other books, it is used to count people, animals, and years.

Definition: 1) eighty, fourscore 1a) eighty (as cardinal number) 1b) eightieth (as ordinal number) 1c) in combination with other numbers

Usage: Occurs in 37 OT verses. KJV: eighty(-ieth), fourscore. See also: Genesis 5:25; 2 Kings 19:35; Psalms 90:10.

אִ֔ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

וַ/יֹּ֗אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הָ/אִ֤ישׁ ʼîysh H376 "man" Art | N-ms

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יִמָּלֵט֙ mâlaṭ H4422 "to escape" V-Niphal-Imperf-3ms

This verb means to escape or be delivered, like slipping away to safety. It is used in the Bible to describe people being saved from danger, like in the book of Psalms. The KJV translates it as deliver or escape.

Definition: 1) to slip away, escape, deliver, save, be delivered 1a)(Niphal) 1a1) to slip away 1a2) to escape 1a3) to be delivered 1b) (Piel) 1b1) to lay, let slip out (of eggs) 1b2) to let escape 1b3) to deliver, save (life) 1c) (Hiphil) 1c1) to give birth to 1c2) to deliver 1d) (Hithpael) 1d1) to slip forth, slip out, escape 1d2) to escape

Usage: Occurs in 85 OT verses. KJV: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely. See also: Genesis 19:17; Psalms 41:2; Psalms 22:6.

מִן min H4480 "from" Prep

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

הָ/אֲנָשִׁ֗ים ʼîysh H376 "man" Art | N-mp

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

אֲנִי֙ ʼănîy H589 "I" Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

מֵבִ֣יא bôwʼ H935 "Lebo" V-Hiphil

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

יְדֵי/כֶ֔ם yâd H3027 "hand" N-cd | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

נַפְשׁ֖/וֹ nephesh H5315 "soul" N-cs | Suff

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

תַּ֥חַת tachath H8478 "underneath" Prep

This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.

Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath

Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.

נַפְשֽׁ/וֹ nephesh H5315 "soul" N-cs | Suff

Study Notes — 2 Kings 10:24

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Context
Cross References
2 Kings 10:24 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 10:24
Jamieson-Fausset-Brown on 2 Kings 10:24
Matthew Poole's Commentary on 2 Kings 10:24
Trapp's Commentary on 2 Kings 10:24
Ellicott's Commentary on 2 Kings 10:24
Cambridge Bible on 2 Kings 10:24

Context — Jehu Kills the Priests of Baal

22And Jehu said to the keeper of the wardrobe, “Bring out garments for all the servants of Baal.” So he brought out garments for them. 23Next, Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look around to see that there are no servants of the LORD here among you—only servants of Baal.”

24And they went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and warned them, “If anyone allows one of the men I am delivering into your hands to escape, he will forfeit his life for theirs.”

25When he had finished making the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Do not let anyone out.” So the guards and officers put them to the sword, threw the bodies out, and went into the inner room of the temple of Baal. 26They brought out the sacred pillar of the temple of Baal and burned it.

Cross References

	Reference	Text (BSB)
1	1 Kings 20:30–42	The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room. Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.” So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.” Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot. Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away. Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him. Then the prophet said to him, “Because you have not obeyed the voice of the LORD, as soon as you depart from me a lion will kill you.” And when he left, a lion found him and killed him. Then the prophet found another man and said, “Strike me, please!” So the man struck him and wounded him, and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes. As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver. ’ But while your servant was busy here and there, the man disappeared.” And the king of Israel said to him, “So shall your judgment be; you have pronounced it on yourself.” Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets. And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”

2 Kings 10:24 Summary

[This verse, 2 Kings 10:24, shows Jehu taking a bold step to eliminate the worship of the false god Baal, by having the servants of Baal offer sacrifices, while he secretly stationed men outside to prevent their escape, as a way of fulfilling God's command to remove idolatry, as seen in Deuteronomy 12:2-3. This action demonstrates Jehu's obedience to God and his desire to purify the land of Israel from false worship. We can learn from Jehu's example by examining our own lives for any form of idolatry, as warned against in 1 Corinthians 10:14, and taking steps to remove it. By doing so, we can experience a deeper relationship with God and live a life that honors Him, as instructed in 2 Corinthians 6:14-17.]

Frequently Asked Questions

Why did Jehu station eighty men outside the temple of Baal?

Jehu stationed eighty men outside to prevent any of the servants of Baal from escaping, as seen in 2 Kings 10:24, to ensure that God's judgment would be carried out, in line with the command in Deuteronomy 13:6-10 to purge evil from among the people.

What was the significance of the sacrifices and burnt offerings in this verse?

The sacrifices and burnt offerings in 2 Kings 10:24 were part of the worship of Baal, which was a false idol, and Jehu's actions were a step towards eliminating this idolatry, as God had commanded in Exodus 20:3-5 to worship only Him.

How does this verse relate to God's command to eliminate idolatry?

This verse shows Jehu's obedience to God's command to eliminate idolatry, as seen in Deuteronomy 12:2-3, where God instructs the Israelites to destroy all the places where the nations they were displacing worshiped their gods.

What can we learn from Jehu's actions in this verse?

We can learn from Jehu's actions in 2 Kings 10:24 that God is serious about sin and idolatry, and that we should be diligent in removing any form of idolatry from our lives, as instructed in 1 Corinthians 10:14 and 2 Corinthians 6:14-17.

Reflection Questions

What are some ways that I may be tolerating or even participating in idolatry in my own life, and how can I remove these idols?
How can I, like Jehu, take a stand against false worship and idolatry in my community?
What does this verse teach me about God's character, particularly in regards to His hatred of sin and idolatry?
In what ways can I apply the principle of removing evil from among the people, as seen in Deuteronomy 13:6-10, to my own life and relationships?

Gill's Exposition on 2 Kings 10:24

And when they went in to offer sacrifices and burnt offerings,.... To Baal, all things being ready for them: Jehu appointed eighty men without; without the temple of Baal, at the several doors and

Jamieson-Fausset-Brown on 2 Kings 10:24

And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.

Matthew Poole's Commentary on 2 Kings 10:24

When they went in; when some in the name of the rest went to the altar to offer sacrifice. Jehu appointed fourscore men; far greater numbers being doubtless in readiness to assist then, in case of any opposition.

Trapp's Commentary on 2 Kings 10:24

2 Kings 10:24 And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, [If] any of the men whom I have brought into your hands escape, [he that letteth him go], his life [shall be] for the life of him.Ver. 24. To offer sacrifices and burnt offerings.] They would needs symbolise with the true servants of God in an apish imitation of all. See on ver. 2 Kings 10:19; 2 Kings 10:22.

Ellicott's Commentary on 2 Kings 10:24

(24) When.—Omit. They went in.—The priests and prophets went into the inner court of the Baal temple, which probably resembled in general construction that of Jehovah at Jerusalem. Sacrifices and burnt offerings—i.e., peace offerings and burnt offerings, which could only be offered in an open court. Jehu appointed fourscore men without.—Rather, now Jehu had set him on the outside (of the building) fourscore men.If any of the men . . . life of him.—Literally, The man that escapeth of the men whom I am bringing into your hands—his life for his life! This is a little incoherent, as is natural in energetic speech, but the sense is clear. Thenius, however, suggests that the verb “escapeth” should be pointed as a transitive form (pihel instead of niphal). This gives: “The man that letteth escape any of the men,” &c., an improvement that may be right, although the old versions agree with the present Hebrew pointing of the word.

Cambridge Bible on 2 Kings 10:24

24. And when they went in] R.V. omits ‘when’, and makes this clause an independent sentence. The LXX. has ‘and he went in’ (καἰεἰσῆλθε). Jehu appointed] In consequence of what has been done in the previous clause, R.V. renders ‘Now Jehu had appointed’. And as there is in the sentence a pronoun and preposition of which the A.V. takes no account, R.V. adds him = for himself, after ‘appointed’. If any of the men whom I have brought] R.V. I bring. The sentence is very elliptical as will be seen from the italics of A.V. But the same words only are represented in LXX. For the phrase cf. 1 Kings 20:39; 1 Kings 20:42.

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