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2 Kings 11:1

2 Kings 11:1 in Multiple Translations

When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs.

And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

Now when Athaliah, the mother of Ahaziah, saw that her son was dead, she had all the rest of the seed of the kingdom put to death.

When Athaliah, the mother of Ahaziah, saw that her son was dead, she had all the rest of the royal family murdered.

Then Athaliah the mother of Ahaziah when she saw that her sonne was dead, she arose, and destroyed all the Kings seede.

And Athaliah [is] mother of Ahaziah, and she hath seen that her son [is] dead, and she riseth, and destroyeth all the seed of the kingdom;

Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring.

And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

And Athalia the mother of Ochozias seeing that her son was dead, arose, and slew all the royal seed.

When King Ahaziah’s mother Athaliah saw that her son had been killed, she commanded that all the members of Ahaziah’s family who might become king must be executed.

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Berean Amplified Bible — 2 Kings 11:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 11:1 Interlinear (Deep Study)

BIB
HEB וַֽ/עֲתַלְיָה֙ אֵ֣ם אֲחַזְיָ֔הוּ ו/ראתה רָאֲתָ֖ה כִּ֣י מֵ֣ת בְּנָ֑/הּ וַ/תָּ֨קָם֙ וַ/תְּאַבֵּ֔ד אֵ֖ת כָּל זֶ֥רַע הַ/מַּמְלָכָֽה
וַֽ/עֲתַלְיָה֙ ʻĂthalyâh H6271 Athaliah Conj | N-proper
אֵ֣ם ʼêm H517 mother N-fs
אֲחַזְיָ֔הוּ ʼĂchazyâh H274 Ahaziah N-proper
ו/ראתה râʼâh H7200 Provider Conj | V-Qal-Perf-3fs
רָאֲתָ֖ה râʼâh H7200 Provider V-Qal-Perf-3fs
כִּ֣י kîy H3588 for Conj
מֵ֣ת mûwth H4191 to die V-Qal-Perf-3ms
בְּנָ֑/הּ bên H1121 son N-ms | Suff
וַ/תָּ֨קָם֙ qûwm H6965 -kamai Conj | V-Qal-ConsecImperf-3fs
וַ/תְּאַבֵּ֔ד ʼâbad H6 to perish Conj | V-Piel-ConsecImperf-3fs
אֵ֖ת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
זֶ֥רַע zeraʻ H2233 seed N-ms
הַ/מַּמְלָכָֽה mamlâkâh H4467 kingdom Art | N-fs
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 11:1

וַֽ/עֲתַלְיָה֙ ʻĂthalyâh H6271 "Athaliah" Conj | N-proper
Athaliah was a name given to several Israelites, including a man and a woman, and it means afflicted of the Lord. One notable Athaliah was the daughter of Ahab and Jezebel, who became queen of Judah and killed many family members.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.7; father of: Jeshaiah (H3470I) § Athaliah = "afflicted of the Lord" 1) son of Jeroham of the tribe of Benjamin 2) father of Jeshaiah of the sons of Elam who was one of the heads of a family who returned with Ezra from exile 3) the daughter of Ahab and Jezebel and the wife of king Jehoram of Judah; killer of all the members of the royal family of Judah with the exception of one baby named Joash who was hidden by the high priest Jehoiada until 6 years had passed and Jehoiada led the revolution to put him on the throne, overthrowing Athaliah and putting her to death
Usage: Occurs in 17 OT verses. KJV: Athaliah. See also: 2 Kings 8:26; 2 Chronicles 22:2; Ezra 8:7.
אֵ֣ם ʼêm H517 "mother" N-fs
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
אֲחַזְיָ֔הוּ ʼĂchazyâh H274 "Ahaziah" N-proper
Ahaziah was a king of Judah and Israel, mentioned in 2 Kings 8:24 and 2 Chronicles 21:17. His name means Jehovah holds or possesses, and he was the son of Jehoram and Athaliah. Ahaziah had a brother and a son, and was also known as Jehoahaz.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24; son of: Jehoram (H3088) and Athaliah (H6271); brother of: Jehosheba (H3089); married to Zibiah (H6645); father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17; § Ahaziah = "Jehovah (Yahu) holds (possesses)" 1) ruler of Israel, son of Ahab 2) ruler of Judah, son of Jehoram (Joram)
Usage: Occurs in 30 OT verses. KJV: Ahaziah. See also: 1 Kings 22:40; 2 Kings 11:1; 2 Chronicles 22:11.
ו/ראתה râʼâh H7200 "Provider" Conj | V-Qal-Perf-3fs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
רָאֲתָ֖ה râʼâh H7200 "Provider" V-Qal-Perf-3fs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מֵ֣ת mûwth H4191 "to die" V-Qal-Perf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
בְּנָ֑/הּ bên H1121 "son" N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/תָּ֨קָם֙ qûwm H6965 "-kamai" Conj | V-Qal-ConsecImperf-3fs
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
וַ/תְּאַבֵּ֔ד ʼâbad H6 "to perish" Conj | V-Piel-ConsecImperf-3fs
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.
אֵ֖ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
זֶ֥רַע zeraʻ H2233 "seed" N-ms
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
הַ/מַּמְלָכָֽה mamlâkâh H4467 "kingdom" Art | N-fs
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.

Study Notes — 2 Kings 11:1

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ReferenceText (BSB)
1 Jeremiah 41:1 In the seventh month, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family and one of the king’s chief officers, came with ten men to Gedaliah son of Ahikam at Mizpah, and they ate a meal together there.
2 2 Kings 25:25 In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah.
3 2 Chronicles 22:10–12 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah. But Jehoshabeath daughter of King Jehoram took Joash son of Ahaziah and stole him away from among the sons of the king who were being murdered, and she put him and his nurse in a bedroom. Because Jehoshabeath, the daughter of King Jehoram and the wife of Jehoiada the priest, was Ahaziah’s sister, she hid Joash from Athaliah so that she could not kill him. And Joash remained hidden with them in the house of God for six years while Athaliah ruled the land.
4 Matthew 2:16 When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
5 2 Chronicles 24:7 For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals.
6 2 Kings 9:27 When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there.
7 2 Kings 8:26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, the granddaughter of Omri king of Israel.
8 Matthew 21:38–39 But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’ So they seized him and threw him out of the vineyard and killed him.
9 Matthew 2:13 When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”

2 Kings 11:1 Summary

[This verse tells us that when Athaliah's son died, she tried to kill all the other royal family members so she could be in charge. This shows us what can happen when someone is more interested in having power than in doing what is right, as seen in Proverbs 21:1. Thankfully, God is always in control, even when evil people seem to be winning, as promised in Psalms 37:1-7. We can trust in God's goodness and justice, and seek to live in a way that honors Him, as commanded in Micah 6:8.]

Frequently Asked Questions

What motivated Athaliah to try to kill all the royal heirs?

Athaliah's motivation was likely a desire to maintain power and control over the kingdom, as seen in her actions after her son Ahaziah's death, and as warned against in Proverbs 21:1, where it is written that the king's heart is in the hand of the Lord.

Was Athaliah a believer in the one true God?

There is no indication in Scripture that Athaliah was a believer, and her actions in 2 Kings 11:1 suggest that she was more interested in maintaining her own power than in following God, as commanded in Deuteronomy 17:18-20.

How did Athaliah's actions compare to the commands of God?

Athaliah's actions were in direct disobedience to the commands of God, who values the preservation of life, as seen in Exodus 20:13, and who desires that leaders would rule with justice and compassion, as seen in Psalms 72:1-4.

What can we learn from Athaliah's example?

We can learn from Athaliah's example the dangers of allowing a desire for power and control to guide our actions, and the importance of submitting to God's commands, as seen in Romans 12:1-2, where believers are called to offer themselves as living sacrifices, holy and pleasing to God.

Reflection Questions

  1. What are some ways that I may be seeking power or control in my own life, and how can I surrender those desires to God?
  2. How can I trust in God's sovereignty, even when I see evil people like Athaliah seeming to prosper?
  3. What are some ways that I can show compassion and care for those who are vulnerable or in need, as a reflection of God's character?
  4. How can I prioritize the preservation of life and the well-being of others, as God does, in my own relationships and decisions?

Gill's Exposition on 2 Kings 11:1

And when Athaiah the mother of Ahaziah saw that her son was dead,.... Who was the daughter of Ahab, and granddaughter of Omri 2 Kings 8:18, she arose, and destroyed all the seed royal; that were

Jamieson-Fausset-Brown on 2 Kings 11:1

And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

Matthew Poole's Commentary on 2 Kings 11:1

2 KINGS CHAPTER 11 Athaliah destroyeth all the royal family: only Joash escapeth; is hid six years in the house of God, . Jehoiada, giving order to the captains, in the seventh year anointeth him king, . Athaliah is slain, . The covenant is renewed between God, the king, and the people; and Baal’ s worship is destroyed: the king is set on his throne, . i.e. All of the royal family left after those slaughters, ,4 22:1 ,14, except one, as the next verse limits and explains it. This she did, partly, out of rage at the extirpation of her family, resolving that David’ s family should not outlive liers; partly, from ambition and desire of rule, for which many persons have destroyed their nearest relations; partly, from the zeal which she had for idolatry, and the worship of Baal, which she intended to establish, to which she knew the house of David were implacable enemies; and partly, in her own defence, that she might secure herself from Jehu’ s fury, who was commanded by God, and resolved in himself, utterly to destroy all the branches of Ahab’ s family, whereof she was one, ,26; for had she not done this, she suspected that either the king or people of Judah would have delivered her up to Jehu upon his demand. Possibly those whom she slew were Joram’ s children by another wife; of which See Poole "". And this was the fruit of Jehoshaphat’ s marrying his son to a daughter of that idolatrous and wicked house of Ahab, even the extirpation of all his posterity but one. And this dreadful judgment God permitted, and inflicted upon him and his, to show how much he abhors all such sinful and unequal affinities.

Trapp's Commentary on 2 Kings 11:1

2 Kings 11:1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.Ver. 1. And when Athaliah.] Ahab’ s daughter by Jezebel: Gotholiah, the Septuagint and Sulpitius call her; a most wicked woman, another Medea, by whom the devil sought utterly to root out that race whereof Christ was to be born. Josephus saith that out of envy - which Augustine calleth vitium diabolicum, a devilish vice - she sought to destroy the house of David, as Jehu had destroyed her father Ahab’ s house. Others, that she thus strengthened herself, that she might be revenged upon Jehu. Most likely, she was carried on to this tragic fact by ambition - which ever rideth without reins - and zeal for Baalism, which - to her grief - she saw was now rooted out by Jehu in the kingdom of Israel. Such another imperious whorish woman - as the Scripture speaketh - was Semiramis, queen of Assyria; Tullia, the wife of Tarquinius Superbus; Irene, empress of Constantinople, and mother of Constantinus Copronymus - whose eyes she put out to make him incapable of the empire, that she might reign alone; Drahomira, queen of Bohemia; and Brumchildis, queen of France, who is said to have been the death of ten princes of the blood, and was herself afterwards put to a cruel death by king Cletharius. But the likest in cruelty to Athaliah was Laodice, the wife of Ariarathes, king of Cappadocia; who, her husband being dead, seized upon the government, raged cruelly against all sorts both of the nobility and commons, whom she caused to be murdered; yea, against her own family, poisoning six of her own sons, that so she might keep the kingdom more securely: only one little one escaped her fury, whom the people at last advanced to the crown, and slew her. Destroyed all.] Conatu scilicet, non effectu: she endeavoured it, but God remembered his promise to David, to leave him a lamp in Jerusalem, and to this promise Joash owed his life and kingdom. In Ps. cxxxix. Herodot. L. Flor. AEn. Sylv. Baron., A.D. 614. - Lips.

Ellicott's Commentary on 2 Kings 11:1

XI. USURPS THE THRONE OF JUDAH, BUT IS DEPOSED AND SLAIN, AND HER JOASH CROWNED, THROUGH THE OF THE HIGH PRIEST . (Comp. 2 Chronicles 22:10; 2 Chronicles 23:21.) (1) And when Athaliah . . . saw.—Rather, Now Athaliah . . . had seen. (The and, which the common Hebrew text inserts before the verb, is merely a mistaken repetition of the last letter of Ahaziah. Many MSS. omit it.) As to Athaliah and her evil influence on her husband Jehoram, see 2 Kings 8:18; 2 Kings 8:26-27. By her ambition and her cruelty she now shows herself a worthy daughter of Jezebel. Her son.—Ahaziah (2 Kings 9:27). The history of the Judæan monarchy is resumed from that point. Destroyed all the seed royal.—“The seed of the kingdom” (see margin) means all who might set up claims to the succession. Ahaziah’s brothers had been slain by the Arabs (2 Chronicles 21:17); and his “kinsmen” by Jehu (2 Kings 10:14). Those whom Athaliah slew would be for the most part Ahaziah’s own sons, though other relatives are not excluded by the term.

Adam Clarke's Commentary on 2 Kings 11:1

CHAPTER XI Athaliah destroys all that remain of the seed royal of Judah, 1. Jehosheba hides Joash the son of Ahaziah, and he remains hidden in the house of the Lord six years; and Athaliah reigns over the land, 2, 3. Jehoiada, the high priest, calls the nobles privately together into the temple, shows them the kings son, takes an oath of them, arms them, places guards around the temple, and around the young king's person; they anoint and proclaim him, 4-12. Athaliah is alarmed, comes into the temple, is seized, carried forth, and slain, 13-16. Jehoiada causes the people to enter into a covenant with the Lord; they destroy Baal's house, priest, and images, 17, 18. Joash is brought to the king's house, reigns, and all the land rejoices, 19-21. NOTES ON CHAP. XI Verse 1. Athaliah] This woman was the daughter of Ahab, and grand-daughter of Omri, and wife of Joram king of Judah, and mother of Ahaziah. Destroyed all the seed royal.] All that she could lay her hands on whom Jehu had left; in order that she might get undisturbed possession of the kingdom. How dreadful is the lust of reigning! it destroys all the charities of life; and turns fathers, mothers, brothers, and children, into the most ferocious savages! Who, that has it in his power, makes any conscience "To swim to sovereign rule through seas of blood?" In what a dreadful state is that land that is exposed to political revolutions, and where the succession to the throne is not most positively settled by the clearest and most decisive law! Reader, beware of revolutions; there have been some useful ones, but they are in general the heaviest curse of God.

Cambridge Bible on 2 Kings 11:1

Ch. 2 Kings 11:1-3. Athaliah, having slain all the seed royal of Judah, except Joash, usurps the throne for six years (2 Chronicles 22:10-12) 1. And [R.V. Now] when Athaliah] Athaliah was the daughter of Ahab and Jezebel, and became the wife of Jehoram, the son of Jehoshaphat. she arose and destroyed] The verb here rendered ‘arose’ is often joined with another verb to give the notion of ‘setting earnestly about’ any business. Thus in Exodus 32:1 it is used ‘Up make us gods’, and in 1 Kings 14:2 ‘Arise and disguise thyself’, also 1 Chronicles 22:19 ‘Arise therefore and build ye the sanctuary’. See too Genesis 37:35 ‘And all his sons and all his daughters rose up to comfort him’. all the seed royal] i.e. All those that remained after the destruction wrought by Jehu on the brethren of Ahaziah (see above 2 Kings 10:4). Judah, as well as Israel, seems at this date to have had no lack of families in the royal houses. Those whom Athaliah slew were of course the male members of the royal family.

Barnes' Notes on 2 Kings 11:1

Athaliah, as wife of Joram and mother of Ahaziah, had guided both the internal and the external policy of the Jewish kingdom; she had procured the establishmeut of the worship of Baal in Judaea 2

Whedon's Commentary on 2 Kings 11:1

’S , 2 Kings 11:1-3. 1. Destroyed all the seed royal — The ferocious Athaliah, a worthy daughter of the bloody Jezebel, acted at Jerusalem as queen mother, (see 1 Kings 15:10; 1 Kings 15:13, notes,)

Sermons on 2 Kings 11:1

SermonDescription
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A.W. Tozer The Birth of the Infant Lord by A.W. Tozer In this sermon, the preacher discusses the three disasters that have engulfed the human race: total, moral, and spiritual disaster. He emphasizes the importance of understanding th
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Erlo Stegen Wait Upon the Lord by Erlo Stegen In this sermon, the preacher emphasizes the significance of Jesus shedding his blood as a proof of his commitment to his words. The sermon references the story of Rachel weeping fo
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